By John A. Miller
As a historical site relating to
the American Civil War, or a historical site that gives
Civil War programming, are you giving the misconception of
truthfully educating the public? The reason I ask is because
I seen historical sites put on reenactments where no battles
were even fought, doing so under the guise that they are
really educating the public about the Civil War. They
advertise a Civil War encampment where they ask members of
the public to come out and learn how Civil War soldiers
lived, cooked and then watch a battle reenactment.
Newspapers come out and take pictures of the camps filled
with big A-frame tents and huge wall tents and publish those
photographs as if it were an authentic Civil War experience.
We’re going to break all of this down from what is
historical fact and what is known as a reenactorism.
Once in a while I drive by the
National Wax Museum in Gettysburg and I see all of the
reenactors with what is dubbed as a “city of canvas.” The
public interacts with the reenactors, and while they do know
a great bit about the Battle of Gettysburg or the particular
unit they portray, they are not always the most authentic
unit and whether they realize it or not, they are giving a
major illusion of misconception and selling it to people as
historical fact. “This is a Civil War period tent that
soldiers slept in.” Wow, if all soldiers had tents, then
they didn't have it so bad. The truth is that A-frame tents
were used in a garrison situation, which was not the case in
any of the three campaigns that took place in our area, the
Tri-State. I am thankful that many of my participants often
ask why I do not have a tent set up as part of my display. I
can then educate them on the misconception about tents and
all soldiers having them.
You see it at the Gettysburg
reenactment. Hundreds of tents set up in a company street.
Reenactors cooking over fire and hanging out under the
company fly which is attached to an A-frame or wall tent.
When you look at the first hand accounts of the average
Confederate soldier, you’ll quickly realize that they did
not carry these tents. Once marching northward, soldiers
were required to carry only the absolute necessities while
on a long hard march. Quartermaster and the wagon trains
were often lagging miles behind. The more the soldier
carried, the heavier it would get, and the more tired they
would become. Soldiers learned very quickly to loose the
items that they really didn’t need. Toward evening when the
soldiers were ordered to rest, most of them just dropped to
the ground and fell asleep. If any tents were issued to
Confederate soldiers it came in the form of what is called a
fly. From recent research there appears to be something
along the lines of a Confederate shelter half that was
issued. Wayne Hutzell is researching that topic as we speak.
The Union army was similar, however
during the four years of the war, each Union soldier was
issued what is called a shelter half. One Union soldier
paired up with another in order to form a tent. Once the
tent was formed, then the ground cloth or gum blanket went
down and the blankets went on top unless it was foul
weather. Prior to the Battle of Gettysburg and their follow
up to Lee’s movements into Maryland and Pennsylvania, the
Union army issued light marching orders to the soldiers.
This required a soldier to carry only the necessary items
they needed. This could be one blanket, ground cloth or
shelter half wrapped around them in the form a roll. With a
little bit of simple planning, soldiers in messes could each
carry the things that they needed with each one carrying
about the same size load. One soldier of the mess would
carry a blanket while the other a ground cloth. Or their
knapsacks were loaded very lightly. The First Corps at
Emmitsburg, Maryland were ordered to drop their knapsacks
and march forward to Marsh Creek. The Eleventh Corps was
also issued the same order on July 1st.
So why all of the A-frame tents at
a reenactment if the average Civil War soldier was not using
them? That is a great question and I wish I had a better
answer. When you compare a mainstream living history to that
of an authentic campaigner event, the mainstream event has
more of a visual appeal for spectators and it is a "camp of
convenience" for reenactors. It looks real, even though the
camp is not how it would have appeared historically. The
downside to this is that the spectator, interacting with the
reenactor is being sold on the idea that this “camp of
convenience” is a garrison camp and that is really how they
lived during the Civil War. I have seen participants sneak a
peak inside of an unmanned tent and watched the
disappointment on their faces as they see coolers, sleeping
bags and many other modern conveniences. At encampments like
these, I have seen both sides of the spectrum: spectators
laughing at these camps when they walk away, knowing how
incorrect they are, and unfortunately, on the other side,
parents telling their children that this was how soldiers
lived during the Civil War.
The main cause to this
misconception is the fact that historical research in this
area is very relaxed. I think to the old timer, he knows
they are not portraying the camp correctly, but they choose
to do so by their own decision. As newer reenactors come
into the hobby, they see what is around them and they too
fall victim to the misconception as they buy their uniform,
equipment, and tent. Where as the authentic living
historians are smaller in number, and can present several
programs that are very educational. The historical site
needs to ask their selves one question: Would you rather
have quantity or would you rather have quality?
The spectators that visit an
authentic living history, can see tons of things without the
canvas, all being displayed and all are documented to the
time period being portrayed. I feel that you as a spectator,
see more once the big tents are no longer blocking the view.
These authentic events provide a substantial amount of
education, not just with the camps themselves, but the
living historian as well, from his uniform to his abilities
to survive with the absolute minimum. Their haversacks are
full of period food rations, which, in itself seems to be
missing from mainstream living history. The spectator can
gain so much from these authentic living histories without
having worries of being sold on the reenactorism that is
presented as being fact. Tents were used but only when the
scenario and time period is appropriate.
The living historian really
deserves to be given a great deal of credit. The type of
programs they provide are based solely upon research, from
their presentations, appearance, and attitudes to their
drill, and interpretational skills. A reenactment may draw
in hundreds of people, and for most sites, this is part of
their yearly budget, but there are ways around that. As the
historical site, you can determine and set forth a set of
standards or programming that will help make your event not
only enjoyable for the public, but one which can also be
used as an educational tool.
In this hobby, you have mainstream
reenactors and then you have progressive/hardcore living
historians. When you get the two together in the end, one is
authentic and one is not; one has a larger following than
the other; one is researched based who educates the public
and one needs to be educated. With all of this knowledge,
which groups are you bringing into your site and which
groups do you prefer?