The Story of the
Mountain
Mount Saint
Mary's College and Seminary
Mary E. Meline & Edward F.X. McSween
Published by the Emmitsburg Chronicle, 1911
Chapter 68 |
Chapter Index
Chapter 69: 1893-1894
Gathering up other historic
incidents of this year 1893, we find
that Dr. Charles Carroll Lee, '56,
president of the Medical Society of
the County of New York, died in that
city. His funeral there was attended
by about five hundred physicians, but
the manner of Maryland was not
observed and there was no sermon,
though his brother, Father Thomas S.
Lee, ex-'60, said the Mass.
On June 28th the new Mountaineer
came out.
An alumni scholarship fund was
started, and five thousand dollars
being the sum required, Caesar
Grasselli, Sc. D., of Cleveland, gave
five hundred dollars and offered five
hundred more for every forty-five
hundred raised by the alumni.
Henry Gallagher, '76, M. D., died
in Baltimore, grandson of Joseph
Baugher and grandnephew of James
Baugher, '39, of Emmitsburg, who was
for many years president of the
Gettysburg College.
William B. Walker, '32, writes from
Fort Wayne to the Emmitsburg Chronicle
his last letter on the great needs of
society and turns to the place where
he " was taught to think aright and to
act and speak as he thought."
The chronicler is happy to produce
the following letter of Alfred D. V.
Watterson, of the Pittsburg Bar, long
president of the alumni association.
It was addressed to a daily of that
city and is dated Pittsburg, July 22,
1893.
Editor Leader: In the interest of
fair play I desire to call attention
to an alleged interview with
President Eliot, of Harvard College,
which I have just run across, and
which was published lately in the
Boston Pilot.
It seems that a short time ago
the directors of Harvard passed a
resolution declaring in substance
that after a certain date no
applicant would be received in the
law department unless he were the
recipient of a degree of arts or had
taken a course of study of equal
importance in one of about eighty
colleges mentioned. This list of
colleges comprised institutions in
all parts of the country, not one of
which, however, was a Catholic
college. When this fact was brought
to the attention of President Eliot,
it is alleged that he at first
stated that the omission was purely
unintentional, but upon further
discussion of the subject he made
the remarkable statement that the
students taking degrees in Catholic
colleges are not so tar advanced as
students receiving an equal degree
in other institutions, and he then
made the still more remarkable
statement that "the directors of the
Catholic colleges hare generally
received only or chiefly the
education of priests!"
Where President Eliot received
his information is a source of
wonder to me, because I have kept
myself reasonably well posted upon
the course of studies in Catholic
colleges in general, and of several
of the leading Catholic colleges in
particular, and I have not the least
hesitation in characterizing his
utterances in these respects as
wholly incorrect. Comparisons are
generally odious and I therefore am
sorry to be compelled to
individualize, but when a broad
claim of that kind is made the
sooner its absurdities are shown up
the better for all parties
concerned.
Not to mention a host of Catholic
institutions whose graduates rank in
knowledge with any of Harvard's, I
will mention only Mount St. Mary's
College, Emmitsburg, Maryland;
Georgetown, Notre Dame and Fordham,
the average graduate of which, from
my observation, is equal in any
respect to any of Harvard's.
In my class, 1875, at Mount St.
Mary's College, there were seven
members two of whom after graduating
attended the Harvard law school,
viz., Messrs. Malone and Stauffer,
and out of a class of 200 my
recollection is that those gentlemen
stood among the first ten. President
Eliot has himself in his own
possession the means of ascertaining
the truth in regard to this
statement.
I have noticed, too, that in
their knowledge of the classics the
Harvard graduates are not to be
compared with the graduates of any
one of the four institutions I hare
named, while in moral philosophy,
mathematics, mechanics, English
literature, etc., the graduates of
these colleges are fully the equals
of the Harvard men.
In relation to the averment that
the professors in the Catholic
colleges "have recejred only the
education of priests," I need only
say, in addition to the fact that
the statement is incorrect, that
ordinary observation by any
competent and fair-minded individual
will prove the nonsense of the
assertion.
At the last commencement at
Harvard that institution honored the
Rt. Rev. John J. Keane, rector of
the Catholic University of
Washington, by conferring npon him
the honorary degree of LL. D., and
although this was not the first
instance in the history of that
institution of conferring honorary
degrees upon Catholics, yet it was
one of the few rare instances, and
tended to show that it proposed to
continue to be at least reasonably
liberal. This latter action of the
directors has taken away the force
of the honor conferred upon Bishop
Keane, and I regret it exceedingly,
more for their own sake and in the
interest of that worthy institution,
than because of the effect it will
have upon the people against whom
the resolution is aimed. I feel
convinced that the latter are
abundantly able to take care of
themselves, and that the action of
the former will only result in what
is very much desired by some of the
Catholic colleges having law
departments attached to them,
particularly Georgetown, viz. the
securing of a larger attendance of
Catholic graduates, which it most
assuredly should do. I feel
convinced also that if the directors
of Harvard will give the matter the
attention it deserves, they will
very soon abandon the position they
have taken, and I ardently hope that
they will go on a tour of inspection
among the Catholic colleges and
learn something about them. A. V. D.
Watterson.
Of Mr. Malone we spoke further
back. Mr. Isaac Stauffer was from New
Orleans. With reference to this
subject the chronicler makes this
statement: Monsignor Byrne,
Vicar-General of Boston, said,
November 23, 1906, that Notre Dame and
Georgetown had been on Harvard's list
of eighty colleges, but the Jesuits
had intimated that Holy Cross, etc.,
should be entered also as being equal
to Georgetown, and Father Byrne
himself had spoken for Mount St.
Mary's, whereupon President Eliot,
being angered also perhaps on account
of the accusations of proselytism,
etc., dropped all Catholic colleges.
There was a controversy later between
him and the President of Boston
College, S. J. as to the
progressiveness of Jesuit education,
which the Harvard President aspersed.
Dr. Eliot's attack was printed in the
Atlantic, but that magazine refused to
publish Father Brosnahan's rejoinder
which was then printed and circulated
as a pamphlet.
A professor of the Mountain
published in the New York Sun at that
time the statement of Rev. J. Havens
Richards S. J., then President of
Georgetown, himself a Harvard man,
that the average bachelor of arts from
Mount St. Mary's or Georgetown was at
least equal to one from Harvard, and
that even in the matter of success in
life, the Catholic graduates were just
as successful, or indeed more so.
An idea of the Mountain scholarship
existing at this period may be drawn
from the translation of
A Choral Ode
From Oedipus Rex
O voice of Jove.' 0 voice,
sweet-toned and clear! Why from
Delphi's golden-fretted shrine Art
come to shining Thebes? In trembling
fear Pale. I await thine
awe-inspiring sign, O Delian King!
Whether now some portent thou'lt
unfold That once again Time's
circling round hath brought, Whether
portent new, nor yet unrolled To
mortal view, revealed to mortal
thought,
I pray thee sing, Voice from1
heaven, child of Hope, all-gold!
Athene, deathless maid, thee
first of all, And earth-protecting
Artemis, High-throned amid the
circling mart, I call; And the
far-darting Lycian: Ye mighty
banishers of woe, Apollo's mystic
answer show; If, when the city was
harassed by fate, Aided by you did
the sorrow abate; Come now again,
and with powerful care Lighten the
evils I numberless bear.
A curse is on your Theban land, A
curse no mortal can withstand,
Thought finds no weapon of defence
Against the ruthless pestilence, No
crop nor far-famed meadow thrives,
Nor rise from travail's pangs the
wives. But each with others you
might see E'en as a bird
swift-winged doth flee, Than
quenchless flame more fiercely swift
As to the western shore they drift.
To gloomy Pluto's dark domain The
countless multitudes of slain. And
on the deadly plain The hosts
unpitied lie, While sadly sounds the
strain, The suppliant, prayerful cry
Of maids and matrons hoar Who at the
altar-stone Their many ills deplore,
Their many straits bemoan, And a
wailing harmony blendeth As the
clear-toned paean ascendeth.
Wherefore, golden child of Zeus,
Send blessed help I pray; Force the
loudly-shouting Mars His fiery
course to stay, Who unarmed of spear
and shield My countrymen doth smite;
Speed him exiled from the land, Till
back he takes his flight To hoary
Neptune's mansions deep, And
Amphitrite's vast domain Or where
the Euxine surges leap On Thrace's
rude and barren plain.
And Thou, O father Zeus, The
fiery lightning's might, With
crushing levin-bolt This
god-destructive blight; O Lycian
King, thou too, Thine aid
all-puissant bring. Thine adamantine
darts, Thy golden-twisted string;
And Dian' s gleaming splendors,
darts that fill Her quiver, as she
scours the Lycian hill; And Bacchus
golden-crowned To whom this land
gave name, And whom in accents loud
The Menads wild proclaim; Compel
fierce Mars, thou ruddy god of wine
To flee disgraced thy flashing torch
of pine. William T. Cashman. '93.
Basil Elder, brother of Abp. Elder,
died in Baltimore, aged 82. He had
entered the college in 1825 and stayed
several years. He was a healthy,
genial son of Maryland to the last.
Helena, the only sister of these
octogenarian Elder brethren, died at
the Convent about this time, aged 88.
A festival was held this fall,
1893, to repair the Old Church on the
Hill, which was still in charge of the
College clergy, and $800 was raised.
At this period a greater or less
number of boys used to stay at the
College for the Christmas holidays and
amuse themselves with horseback riding
or sleigh rides, or musical and
literary entertainments or such. The
horseback ride to Gettysburg and its
battle-field was perhaps the most
diverting, owing to the immense
variety in the skill of the cavaliers,
the ungainliness of the farm-horses,
the wretched state of the housings,
the occasional severity of the
weather, etc., etc. But how try to
describe how a dozen boys amuse
themselves on horseback? The condition
of the poor brutes, however, on being
restored to their owners was such that
the latter refused to furnish steeds
any more, and it became very
difficult, or even impossible, to keep
the boys in good humor, especially if
the weather were disagreeable, while
the daily newspapers and letters from
companions, and above all,
imagination, caused them to picture
their friends at home enjoying
themselves in a way that the Christmas
Carol scarce realizes. It was totally
otherwise before the Civil War, when
students to a great extent, as well as
teachers, stayed at home, that is, at
the College, and were provided with
all the innocent entertainment that
the holy and joyous season demanded,
and that the simple manners of the
time supplied.
February 16, 1894. To-day an
American of the Dakota Tribe applied
for private training to the
priesthood, one of the most difficult
and ill-advised things both for the
candidate and for his instructors,
which nevertheless this College was
occasionally asked to supply. He was
placed in the class for which he was
found fitted and was treated like the
rest, but did not stay long.
The debt was now found to be so low
that it seemed safe as well as good
policy to introduce needed
improvements rather than to pay it all
at once.
As a necessary part of their
education it was this year decided to
pass the plate amongst the boys at
Mass, the same as amongst the rest of
the congregation.
In a Lenten Pastoral this year Bp.
Watterson, of Columbus, '65,
ex-President of the College, forbade
persons engaged in the liquor business
to become officers in Catholic
societies of which they were already
members, or to be admitted into such
societies for the future. An appeal of
the most formal kind was made to the
Apostolic Delegate Satolli against
this extraordinary and most radical
legislation, but the bishop was
sustained. It was the boldest and most
consistent measure affecting the "
liquor question" ever taken, at least
to the chronicler's best belief, but
was a logical inference from the
decree No. 263 of the Third Plenary
Council, which bids all children of
the Church who happen to be engaged in
that traffic to "seek a decenter way
of making a living." The utterly
American character of the College is
revealed in this action of this her
son and ninth President.
The college received this year,
1894, life-insurance money: $3,000
from ex-President Byrne; $1,132.75
from Father Edward Martin, '68; $1,000
from Father James Duffy, '60;
$1,052.68 from Father Martin Fallen,
'65.
It was at last decided to build a
reservoir at once and introduce water,
and also to repair the Old Church on
the Hill.
The Catholic University on April 21
informed us that we could obtain the
power of conferring the degree of
Bachelor of Theology at the end of the
third year's study of that science, on
certain conditions, one being that the
University should appoint a person to
preside at the oral examination of
candidates.
Commencement exercises began on
Sunday, June 24, with a baccalaureate
sermon at the solemn High Mass in the
Old Church on the Hill. On the days
following the seminarians who had been
on retreat were ordained priests,
several of the students gave
scientific lectures, and the
prize-speaking contest took place. On
Wednesday twenty graduates, a notable
number, received the degree of
Bachelor of Arts, and one that of
Bachelor of Science. Many former
graduates were created Masters and
several obtained the Doctorate of
Laws.
The Cardinal Archbishop presided at
the annual meeting and election, at
which the same officers were chosen.
The question of detaching the parish
from the College was discussed, and
the Cardinal finally consented to
appoint Rev. John B. Manley, who had
been teaching with us for a year, to
take charge of the parish under
supervision of the President, to whom
he was to hand all the revenue and
from whom he was to receive eight
hundred dollars a year and board. It
may be interesting here to record that
the entire income, all sources
included, from the parish did not at
last accounting reach the figure of
eight hundred dollars. There was great
commotion among the people at hearing
of the separation, which took place
November 27, 1894, they being
naturally apprehensive when brought
face to face with the prospect of
building a church as well as a
pastoral residence and supporting
their pastor. It is true they had had
pastors formerly, but these were
identified with the College and
resided there. President Alien handed
c 7er to the new pastor the latter's
salary to Jan. 1,1896, and all moneys
collected for repairing the Old Church
on the Hill and other purposes, and
Father Mauley afterwards taking, with
the large-minded Cardinal's
permission, a vote of the people,
decided to abandon the latter place
and build a new church on the pleasant
combe below.
During vacation the new reservoir
was begun, but President Alien took
seriously ill. Father Bradley and
Father O'Hara came to the College to
assist and care for him, and he
recovered.
Water was let into the reservoir
Sept. 11, and every one felt that a
great step in advance had been taken.
This Fall the Hermitage was
removed, St. Vincent's chapel extended
southward, the number of students
continuing to increase, and the boys
no longer went up the Hill, which they
had climbed for eighty-six years, but
had High Mass at 8.30 a. m. and
Vespers at 5 p. m. in the College
chapel. This gave them more time for
unbroken recreation, and secured them
for the first time special preaching.
Up to this the preacher was obliged to
keep in mind that he had a very mixed
auditory, students, seminarians, grown
people of the parish, persons of each
sex and color and every age. Hence, as
we said to the Cardinal when broaching
the separation, neither the people nor
the boys ever get a sermon suited to
their special needs : as for the
latter this was made up elsewhere in
their sodalities etc., but the
pastor's talk rarely took place, or
when it did, furnished no edification
but rather amusement to the
Collegians, and hence was seldom or
never had. Moreover professors were
much more liable than parish clergy to
take cold crossing the mountains on a
sick call, or else came late on this
account, even if they did not omit
class entirely. Leaving other
considerations aside, it is healthier
in every way for the people to support
those from whom they receive the Bread
of Life: if "the laborer is worthy of
his hire," it is a matter of justice
for those benefitted to pay this hire,
and without practicing justice they
cannot have robust spiritual life.
October 11, 1894. The Barbecue
Paper was read after breakfast and
occupied an hour and a half, but was
listened to with interest by Faculty
as well as by students. This year's
paper was delicate, tasteful and
clever. It was in prose and verse
intermingled, and consisted in the
main of a romaunt interspersed with
quips and cuts and dashes at various
companions who had become notable for
any assailable peculiarity. A list was
hung up, which the boys read after
every meal was over, and in which
every one found his nickname, often
marvelously well-fitting and
frequently lasting as long as life.
Indeed it was quite common for boys to
remember and recognize one another by
the nickname to the forgetfulness of
the proper one, years and years after
they had left College. After the
reading the appointed ones dressed
each for his role more or less
ludicrously, and were hauled by their
companions in a chariot borrowed from
the farm down to the athletic field,
where the costumes were doffed and the
sports began.
Among the efforts in verse, the
following, dedicated to the disciples
of Sir Walter Raleigh, is quoted as a
specimen of the typical rhymes in the
paper:
The Smoking Alley Band. (Sung at
the Centennial Celebration.)
I . Beneath St. Mary's leafy
mount there is a lovely spot,
Ensconced so snug amid the trees
'twill never be forgot; It is our
Alma Mater dear, none fairer in the
land, And oft are sung her praises
by the Smoking Alley Band
II. They gather at the vesper
hour beneath the spreading trees,
And oft these sounds of' dull-set'
strains are wafted on the breeze:
"Kentucky Home," "Down on the Farm,"
"We're Going Home Tomorrow," And if
tobacco you possess, the whole
blamed gang will borrow.
III. They argue subjects most
abstruse : St. Thomas, Aristotle ;
Psychology, cosmology and ethics,
too, they throttle. They understand
the silver bill, and tariff or
protection, No man can make a
statement there that doesn't meet
objection.
IV. They talk and smoke, and
sing and joke. Beneath the trees
they snooze, In early June, when
wild-bees croon, A shady spot they
choose. All thoughts then roam to
'Home, Sweet Home,' Each day seems
like an age. They'd like much more
the stream or shore Than scanning
learning's page.
V. Unto that crowd we feel
quite proud These jinglings to
indite. Ne'er may you need the
fragrant weed, Nor means to strike a
light. At set of sun, when day is
done, And voices heavenward soar, Oh
then may all to mind recall The boys
of Ninety-Four.
1894. Prof. Charles Jourdan, who
had been away in Mexico for three
years and at Seton Hall for two,
returned to the College this fall.
Many illustrated lectures were
delivered this winter.
One of the revivers of the
Mountaineer in 1894, a lover of nature
whose graceful pen becomes as it were
a pencil to picture her beauties, thus
describes some of the walks around the
Mountain. The old man writes of men,
the young one of scenery.
" . . . ' The Pike' is the Regina
Viarum of the countryside and a
favorite with all students. It is
frequented on class days, when time is
precious, or on free days when there
is no thought of the hour ; and
whether it rain or shine, there are
surely found along its course
occasional bands of student
pedestrians. The road runs for a
distance of about seven miles between
the villages of Emmitsburg and
Mechanicstown, Md., and thence on
through Frederick to Washington. It
boasts of a macadamized surface, but
its zigzag course is complete evidence
that it little knew of engineering. It
wanders right and left through the
valley. On it the blue hills, which
now stand up to the sky in the heights
of Indian Lookout, and now dip down
with wavy curves in Achilles' Bow,
cast .their shadows. Now it passes by
well-kept houses and gardens; now by
comfortable looking farms, and at last
it climbs over hills, ever unprotected
from the wintry blasts or the summer's
heat. Two or three streams cross it
meanwhile, the most important being
Tom's Creek, in whose limpid depths a
bed of mountain sand is seen. An old
covered bridge carved with many
initials of students and wayside
tourists crosses over, adding, with
its black rafters, a touch of romantic
beauty to the scene. Surpassing in
interest all other objects are the
rail fences, which afford us seats,
where we sit and discuss all manner of
topics and sing the college songs.
Moreover, connected with ' The Pike'
are several walks which have admirers.
Chief among these are 'Featherbed' and
'Cherry' Lanes. The former would be
good enough if cobblestones were down,
while the latter is attractive chiefly
when the fruit, after which it is
named, is ripe on the numerous trees.
The home of many happy hours, 'The
Pike,' will ever be a fond memory in
the hearts of 'Mountaineers.'
"There is another walk very
popular. This one, totally different
from 'The Pike' in scenery and in
location, leads to Indian lookout.
Leaving the College by the back
terrace-, the pathway leads up the
stone steps, by the chapel, winding up
the hill by the fence, 'where the
honeysuckle twineth,' and thence to
the parish church. From the church the
road goes on by the feet of tall trees
growing on both sides, until it ends
at the stone grotto and the chapel of
Our Lady. Here we are in a snail
clearing, which is beautified by the
simple red stones of the grotto and
the small white chapel, past which a
brook glides down to the valley. A
rustic bridge closed with gates and
furnished with seats crosses the brook
to the grotto, and here the path
narrows into a mere footing. Going up
this our climbing abilities are
tested. Again the way broad oh!
Flowers grow on the borders of the
path, set off by the dark green leaves
of holly and laurel, and through the
trees fur vistas please the eye.
Trudging steadily on up the
mountainside we finally come to the
top, and, descending a few yards, find
ourselves on a broad, uneven rock;
this is Indian Lookout, from which the
scout of the Monocacy tribes watched
(or the corning south of the fierce
Susquehannas, and the fields below are
rich in relics of their bloody
encounters. The hills go down
precipitately, and at their bases the
smoke of farmhouses may be seen
curling among the trees. Off in the
valley that slopes upward to the
horizon are the white dwellimgs of
contented or at least quiet farmers,
and Emmitsburg greets the sight with
its red roofs and numerous church
spires. The dome of St. Joseph's
Convent flashes in the sun, and,
gleaming among the trees that line its
banks, Tom's Creek winds its way
through the fertile meadowlands. All
around and in front the hills rise up,
giving a sombre touch to the picture.
To continue the walk, one must
scramble down the face of the rock to
the road below, but generally the same
way is preferred returning as coming.
"Besides the one to Indian Lookout,
the mountains are traversed in all
directions by paths that seek many
points of interest, as Buzzard's Rock,
Carrick's Knob and Devil's Den. 17 But
all their features are combined in
that one path, which, diverging at the
parish church from the path to Indian
Lookout, has for its destination the
'Spoke Tree' and the northwestern side
of the mountain. This leads up a steep
hill behind the graveyard, and plunges
then into deep woods. Points here and
there offer grand views of the country
around Mechanicstown [Thurmont] .
About a mile and a half from the
church, growing amid moss-covered
rocks, is the 'Spoke Tree. 'Its
history relates to the late war, when
the soldiers piled up the flat stones
around it and nailed to its trunk the
spokes, whereby they might climb up
and take their observations. From the
tree the path advances across the top
of the mountain, among rocks and
blasted trees, until it comes to an
end on the side. Especially in spring
is this walk taken, for then the
arbutus covers the ground with its
delicate flowers. One Sunday afternoon
in spring I was gathering arbutus
here, and after making my bouquet sat
down to enjoy the beautiful scene. The
sun of the early spring was flooding
the treetops on the distant hills with
a glorious light. Here and there on
the slopes could be seen wandering
sheep and cattle. Eyler's Valley lay
below, and in the little chapel of the
community services were going on. The
sounds of the music stole up to me,
but suddenly all things were quiet,
and then the rich tones of a female
voice singing a hymn came to my ears.
Everything was heart-thrilling; the
soft glow of the sun, the fleecy
clouds sailing high in the air, and
accompanying these the song of some
simple country woman. Such a beautiful
experience as this is not offered at
all times, but I am sure that the
ascending sounds of cowbells, and the
voices of ploughmen driving their
teams along the valley will in a great
measure render the scene as pleasant
as when I enjoyed it.
To spend a half holiday one could
do no better than to tramp around the
mountain. The road differs much from
those already described, since it
combines both climbing and level
walking. This, next to "The Pike," is
most popular. Leaving that road on the
right and passing a collection of
houses, the way leads us into the
woods. The path at first is grassy and
moss-grown. By its side a brook leaps
and babbles over its rocky bed, and
tall monarchs of the forest look down
upon it. We go up hill and down dale
past barns adorned with dead hawks and
owls, and by the homes of thrifty
farmers, some of them perhaps the
descendants of the Teutonic
mercenaries of the Revolutionary War.
Going along we find pastoral scenes,
lovely enough for the muse of a
Theocritus, and over all these a holy
calm is ever reigning and the breezes
sweeping along are laden with peace.
After tramping three or four miles a
little settlement, known as Eyler's
Valley, is reached. Here there is a
store whose stock ranged from a paper
of pins to a coffin, from a stick of
candy to a suit of clothes. There are
also two high poles which would puzzle
the uninitiated. These are witnesses
of the great interest the people take
in politics; for they are the liberty
poles of the parties, and at present
on the Democratic pole a broom may be
found which sweeps the cobwebs from
the political sky of this benighted
section, signifying how its adherents
won a clean victory while the
Democracy was swamped in the outside
world. The store is a half-way mark,
and as a common thing we sit on the
fence-rails near by and look in.
Resuming the journey, a little
graveyard is seen, where white
headstones tell us that here "the rude
forefathers of the hamlet sleep."
Traveling about three miles more along
the glen, we come to many farm-houses
and well-kept orchards and fields, and
then, having seen the beauties of the
mountain, wood and stream, and having
been entertained by the sight of the
simple people, we pass off the
mountain road and complete the
circumference at the College gate.
''A tramp almost as long as that
around the mountain is that over the
Mason and Dixon line to Pennsylvania.
Spring and autumn work such changes
that this road is entirely different
at those seasons, for in the spring
time the numerous orchards bordering
it are covered with blossoms and
redolent of sweet odors, and the
alternating Judas trees with their
clusters of pink add agreeable variety
to the eye, while many watercourses,
new born from the melting snow of the
hills, leap and murmur, and the simple
homes nestling on the adjacent
mountainside are bright with flowers
and full of the humming of bees that
issue from the hives to live again.
But in the autumn how different ! The
fields lie brown and bare. Stacks of
corn, dry and yellow, await the
harvesters. Leaves fall from the trees
and cover the hard, stony path. The
houses that not long ago were so
pretty, now gloomy and even black,
resemble nothing so much as wind-mills
of Dutch paintings, without the
softening effect of their attendant
landscapes. But about the road itself!
This, running along the edge where
mountain and valley meet, pursues its
way over the hills, ever winding, and
hid often in the depressions, but
oftener going on through level fields.
Among its chief attractions is a
little stone schoolhouse. Here is a
brook crossed by a small bridge, and
sitting on this it is interesting to
watch the future great Americans, all
unconscious of trousers variegated
with many patches, enjoying their
simple games. Passing on from here the
famous Mason and Dixon line is
reached. A large rock is on the line,
and nearby is a typical negro cabin,
while off in the meadow a lone tree
stands bearing the name of the
historic slavery border. A mile or so
more and the road ends among the hills
of Pennsylvania, in the little hamlet
of Liberty Mills, called also Zora. It
is pleasant to return from this walk
in the evening, when the changing
effects of light and shade make
splendid the distant mountains, and as
the farm bells are ringing, calling
the laborers home to rest,
"When the bright sunset fills The
silver woods with light, the green
slope throws Its shadows in the
hollows of the hills, And wide the
upland glows."
"Besides these described, many
other pleasant rambles are to be found
in all directions, so that the field
of walking is truly enjoyable and
extensive. And when we think that the
spirits of the many before us pervade
these spots, they become doubly dear.
Constantly roaming in them, their
loveliness ever increases in our
souls, so that when under June skies
we come to pass the last days of
student life at the old alma mater, we
find ourselves wedded to those scenes
and pledged to their memory forever.
‘95."
Chapter 70
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Chapter Index
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