The Story of the
Mountain
Mount Saint
Mary's College and Seminary
Mary E. Meline & Edward F.X. McSween
Published by the Emmitsburg Chronicle, 1911
Chapter 65 |
Chapter Index
Chapter 66: 1883-1885
Rev. Edward
McSweeny, S.T.D. |
January 27, 1883, Abp. Gibbons
authorized the College to grant
testimonial letters to candidates for
Sacred Orders, an Episcopal function.
Rev. Henry Northrop, '60, declined
an invitation to become president, and
Rev. Patrick Morris, '78, received a
very flattering and pressing
invitation to join the Faculty.
At the annual election, June 25,
Father Byrne was elected President and
also Treasurer; Father Mackey
Vice-President, and Father Grannan
secretary.
In September, 1883, Father Byrne
being busy in Boston, Father Grannan
became acting president, and on
November 28 Rev. Edward McSweeny, a
Propagandist, pastor of St. Mary's,
Poughkeepsie, N. Y., who had accepted
an invitation to teach philosophy and
theology, entered the Council and
assumed direction of the Seminary.
Here the reviewers would pause
awhile to insert a tribute of love and
gratitude to Dr. McSweeny, who this
year entered the College as professor
and who died suddenly October 19,
1909. It is due in great measure to
his indefatigable labor, born of love
for the Mountain, that it is possible
to publish these records. For
twenty-five years he blessed the
Seminary and College with the ripened
fruit of his sympathy, affection,
learning and piety, and Mountaineers
with one accord thank and bless his
memory.
Since his return to the College,
after the summer vacation of 1909, he
alluded on several occasions, mostly
in a humorous way, to an ailment he
fancied he had contracted at Belmar,
N. J., where he had spent some time
visiting a former pupil, Father
William McConnell. It was the
insidious foe of heart disease that
all unknown was preying upon his life.
Clad in cassock, as was his wont,
he visited Rev. James McDermott,
pastor of Waynesboro, Pa., the Sunday
before his death and relieved his host
of the fatiguing work of Sunday,
preaching both at High Mass and
Vespers. The people still remember the
simple yet inspiring lessons of his
discourses on the maternity of the
Blessed Virgin. He fell ill that
night, but no one knew of it until
just before his departure. Returned to
the College, he went to his room to
bed, from which he was fated never to
rise alive. Few ministrations were
required of the infirmarian; he felt
this attack would pass off quickly, as
had many another. On Tuesday evening
about seven o'clock, a seminarian
passing his room heard a moan of agony
and hastened to the Doctor's side. It
was evident the throes of death had
already set in, and a priest was
quickly summoned. Dr. Flynn barely
reached the bedside and administered
the last rites of the church before
the spark of life was extinct. The
community and College were shocked by
the news of his unexpected death.
Mountain and valley were wrapped in a
pall of profound grief which has not
yet been lifted.
The true tribute to the character
and worth of Dr. McSweeny is yet to be
written. With the plain and simple
life of the priest, he combined the
gift of the seer, which enabled him to
forecast enduring policies; and yet,
who was more childlike in trust,
true-hearted and sincere; more
constant in his friendship, more
unostentatious. He came to the College
in the days next following disaster,
and the trials and dangers that
threatened but served to intensify his
priestly devotion. He realized the
sacrifice and the great
responsibilities his new love imposed.
Few Mountaineers surpassed him in
devotion; and then again, he was the
leader in developing the inner life of
seminarian and collegian, co-laborer
and many others hereabouts, not only
pointing out to them the way of the
higher life, but walking himself
through its pathways, steadfastly.
Nothing diverted him from the
discharge of this sacred duty, whose
exercise strengthened him with the
solace and comfort that spring from an
unaffected trust. His devotion to his
levites and collegians seemed to
dominate his every action. He felt
that he should lead them happily
along, and he strove to make them feel
that in the College they would find a
home which was the super-naturalized
type of the one they left behind.
Whether he accompanied his pupils on
recreation days rambling about the
mountain, or visited the family circle
of the neighborhood, imparting
blessing and extending counsel and
comfort; whether in the class-room,
where he presented the lessons of
lofty thought to his pupils, he still
kept faithful in the path " where
flamed the Paraclete." He died as he
had lived, with a heart overflowing
with love for his charges, and his
mind working out the problems duty had
imposed.
May his spirit ever rest over Alma
Mater, and, as the second "Angel of
the Mount." ever guarding and blessing
her. One of his former pupils, in the
Mountaineer of November, 1909, thus
characterizes the Doctor:
"Doctor McSweeny was a many-sided
character. He was at home in the
profundity of Aquinas or Augustine,
and as well in the Morise of Thomas
More or The Facetiae of Hierocles. He
reveled not only in learned
disputations, philosophical and
theological, but also in the homely
discussions of the country grocery.
The broad and engaging humanity of
Francis of Assisi dominated his life.
How well he blended the naive wisdom
of the untutored with polished results
of systematic study, those who have
heard his unique talks will now recall
with chastened joy.
"His was the deep, unbudging piety
of the Ages of Faith, yet he followed
the established findings of science
with the enthusiasm of a devotee.
"Of tense observation, he laid
under tribute everything he saw or
heard ; consequently a wealth of
illustration and anecdote was at his
disposal. We who sat at his feet know
how he could with unerring precision
pick out of an involved paragraph the
pivotal word and with a succinct
phrase explode a mystery.
"Many a time his remarks evoked
laughter on account of quaint
similitudes never coarse or grotesque.
We were amused at our stupidity that
we had never before sensed such fine,
obvious, overwhelming felicities.
"He could sing a song and sing it
well. No gaudeamus of the seminarians
was complete without a selection from
the Doctor's repertory. He must have
been a rare singer in his younger
days; latterly his voice had lost
something of its volume, but not a
whit of its sweetness. Irish, Scotch
and Italian melodies were his
favorites: the unrestrained glee of
the Italian lyric found as ready and
delightful interpretation as the
sobbing threne of his Celtic
ancestors. But who that heard him sing
the matchless hymns of Mother Church
was not thrilled and rapt to a plane
of thought higher than earthly?
His favorite religious poem was the
following, which the Doctor loved to
quote in his chapel sermons:
My God, I love thee .
"My God, I love Thee! not because
I hope for heaven thereby; Nor
because those who love Thee not.
Must burn eternally.
Thou, O my Jesus, Thou didst me
Upon the cross embrace I For me Thou
didst bear the nails and spear, And
manifold disgrace.
And griefs and torments
numberless. And sweat of agony, Yea,
death itself and all for one That
was Thine enemy.
Then why, O blessed Jesus Christ,
Should I not love Thee well ? Not
for the hope of winning heaven, nor
of escaping hell!
Not with the hope of gaining
aught, Nor seeking a reward; But as
Thyself hast loved me. O everlasting
Lord! E'en so I love Thee, and will
love.
And in Thy praise will sing
Solely because Thou art my God, And
my eternal king."
He was a gentleman. He used to
define for us the term as the union of
the tenderness of woman with the
manliness of man. This may be
forgotten; but how his life actualized
and visualized those ideals no
Mountaineer of the past quarter of a
century can forget or fail to
appreciate. He thought, as it now
appears Mr. Taft does also, that the
nations that taught us letters, Italy,
Spain and France, have much also to
teach in the amenities of social life.
He had no patience with the vulgar
type of American; the man without
heart-training is only a poor fraction
of a man.
"One of such varied and accurate
attainments could not but have
pronounced opinions and consequently
encounter opposition. He coupled
suavity with firmness, disarming
wrath; and always won recognition and
respect for his claims when he failed
to gain acceptance. Undoubtedly
This man was fashioned to much
honor from his cradle. He was a
scholar and a ripe and good one,
Exceeding wise, fair-spoken and
persuading; And to those who sought
him, sweet as summer.
He studied and wrote extensively on
political and social questions,
championing the cause of the poor, the
oppressed, the unfortunate. The same
motives explain his advocacy of total
abstinence and his active sympathy
with the lot of the Negro and the
Indian. Among the few pictures in his
study was one of John Brown embracing
on his way to the scaffold a negro
child. He knew well and admired and
was fond of proclaiming the virtues of
Las Casas, Claver, Damien, De Smet and
suchlike.
"In politics an independent, and
delighted with the appellation of '
mugwump,' he never obtruded his views
on others unless it were his contempt
for the spineless subservience of the
henchman, which is at once a betrayal
of manhood and a menace to free
institutions. Extremely
individualistic, he must have appeared
eccentric to the philistine and the
fugleman.
"Conversation never lagged when the
Doctor was present, He could mingle
judiciously the dulce with the utile.
Appreciating a good joke, he could
often tell a better one, but he never
employed, or without protest allowed
others to employ, dear and venerated
objects to point a witticism.
"He wrote frequently for the press,
now to impart information from his
abundant knowledge, now to provoke
criticism, for he knew there was much
dormant talent waiting to be thus
stirred up to fruitful activity. His
writings are voluminous, touching
almost every topic of current interest
and manifesting extraordinary
versatility. His last communication
was the following letter published in
the New York Sun, October 15. four
days before his death.
"American Saints"
"Investigation into the virtues of
Elizabeth Anne Seton, a New York lady,
foundress of the Sisters of Charity,
at Emmitsburg, has occupied a
Baltimore ecclesiastical court now
these three years, and may hold it
much longer. It will interest all
concerned to know that Father Brute,
long her confessor and spiritual
adviser, himself enjoyed a high
reputation for sanctity, being called
' The Angel of the Mountain.' He
anticipated ninety years since, as his
writings show, that judicial inquiry
would at some future time be made into
his holy penitent's life. But he also
is a candidate for canonization, and
St. Mary's Mountain may have its saint
as well as St. Joseph's Vale.
"Father Brute' was the chief helper
of Father Dubois, New York's third
bishop, in the founding of St. Mary's
College. He afterward became Bishop of
Vincennes, and died in the 'odor of
holiness' in 1839. The bishops of the
Fourth Provincial Council of
Baltimore, held in 1840 and comprising
all the bishops then in the United
States, in their official report to
Pope Gregory XVI thus refer to Brute:
'Since our last meeting we have to
deplore the death of our most dear
brother, Simon Gabriel Brute, Bishop
of Vincennes, who shone with so great
splendor of .virtue as to leave all
who knew him full of confidence in his
celestial happiness and glory. God
grant us, under the guidance of your
Holiness, to walk in his footsteps and
reach his reward.'
"In ancient times this act of the
bishops was equivalent to
canonization, something that for
centuries past belongs only to the
Pope. Besides Mrs. Seton and Bishop
Brute three other American candidates
await the honors of the altar. These
are the ' Lily of the Mohawk,'
Tegakwita, an Iroquois maiden, native
of New York State, and two Frenchmen,
Rene Goupil and Father Isaac Jogues,
S. J., missionaries in the Mohawk
Valley. The third Plenary Council of
Baltimore, held 1884, recommended
these last three to Rome for
canonisation. So that of the five
candidates two are native New Yorkers
and two others intimately associated
with the Empire State." Edward
McSweeny.
"To the last he maintained his
wonted serenity and cheerfulness and
thus hid from his friends the
premonitions of fast approaching
death, of which, as we now know, he
was fully aware.
"To the priesthood of this country
his death is a serious loss; to Mt,
St. Mary's irreparable.
"With the request 'Bury me on the
Mountain' he left the following
epitaph, to be inscribed on a granite
slab selected by himself shortly
before his death as his tombstone:
EDUARDTJS P. X. McSWEENY, S. T.
D. Natu Corcagiensis, Civitate
Neo-Eboracensia,
Ortus die 6o Sept. 1843 Decessus [die 19o Oct. 1909] Annos
in Collegio Praelector [XXVI] R.
I. P.
"His mortal remains have been laid
near the ashes of those Mountaineers
he loved and taught others to love so
well, and our Godsacre is enriched by
another saint. Thither his old pupils
will often wend to
Plant flowers, not where April
showers, But tears like ours Shall
make them bloom
and to breathe a prayer that his
white soul may enjoy the fulness of
eternal happiness."
The Chronicler regrets to find a
gap in the minutes between November
28, 1883 and March 28, 1884. The
defect may possibly be made up by the
following: Writing from Rome, December
5, 1883, to President Byrne. Abp.
Gibbons says:
"Your letter and the petition to
the Propaganda asking that Mt. St.
Mary's be affiliated to the Propaganda
College came duly to hand and the
petition was presented to Cardinal
Simeoni. I am very much inclined to
believe that the Propaganda will
hesitate to accede to the request of
the Faculty owing to the still
embarrassed condition of the College.
The document was read to the American
prelates assembled in the American
College, and those of them who have
expressed their opinion on the
subject, do not much favor the
project. ..."
In the petition referred to, which
had been taken to Rome in the fall of
'83 by Archbishop Corrigan '59, the
petitioners stated that Abp. Elder
'37, Gilmour '48 and Watterson '65,
had suggested it. They set forth the
history of the institution, what it
had accomplished in educating
missionaries for every part of the
United States, many of whom had become
bishops, its landed property and
buildings valued at one hundred and
fifty thousand dollars, etc. The
institution owed heavily for its
property when the inter-state war
broke out. During the war it met with
great pecuniary losses . . . was about
to be sold out, "but was saved by its
friends and the Catholic people. It is
proposed now to make it a college for
supplying priests in the dioceses
which have no seminaries, to train
missionaries for the Afro-Americans,
etc., such an institution as Mill Hill
in England, All Hallows in Ireland,
the Foreign Missions in Paris, etc.
etc., under a Board of Bishops
directed by the Propaganda. ... "To
sustain the efforts that are being put
forth by a few disinterested clergymen
who are moved by the sentiment of
affection and gratitude as well as
with a view to meet a real want and
supply an efficient agency for future
good, the encouragement of the Church
is essential, and the pressing
obligations or debts of the
institution seem to require a prompt
decision. The institution is before
the country for help, and unless help
is received promptly it must perish. .
." The petition was not favorably
received.
Had the Propaganda accepted the
offer, the Mountain would perhaps be
such an institution as the Josephinum
of Columbus, that splendid foundation
of the zealous German-Americans, but
who would have done the special work
of the great American seminary and
college? This is the answer of the
Sacred Congregation:
Roma Li, 31 Dicembre, 1883. S.
CONGREGAZIONE DI PROPAGANDA.
Segreteria N. I. Rme Domine.
Valde tibi gratulor quod S.
Mariae loci Emmitsburg Collegium, ob
temporum rerumque circumstantias
magno aere alieno gravatum et fere
oppressum, meliori condition! jam
restitueris. Ideoque libenter tuae
postulationi morem gererem habendi
istud collegium affiliatum Collegio
Urbano hujus S. Congregationis, nisi
natura et conditiones ejusdem
Collegii impedimenta essent quominus
ejusmodi affiliatio perfici valeat.
Perge itaque et bono animo esto;
opus bene incoeptum prosequere, pro
certo enim habeo, catholicum
auxilium, in tarn laudabile et pro-ficuum
opus explenduro. tibi minime
defuturiim. Dintissime in Domino
Vale: D. T.
Addictus giovanni card
sisleoni pbef" K. D. gulielmo byknb,
D. archiep tyrkn, a Setretis.
Vicario OenK Ballimoren (tie.).
The Chronicler has great pleasure
in presenting the names of the class
of '83, with the encomium passed upon
them by the President of the College.
In a letter to Bishop Watterson from
the Mountain, May 23, 1883, he writes:
"We will have only seven graduates.
Most of them are destined evidently
for the ecclesiastical state. This
class truly deserves praise for their
talent, industry, and above all, for
gentlemanly conduct and honorable
behavior during their course. Never
did a class enjoy so many privileges
and never did a class so faithfully
abstain from abusing them."
Upon which the distinguished
president of the alumni association,
Alfred V. D. Watterson, '75, LL. D.,
of the Pittsburg Bar, comments as
follows :
"This letter will at least
demonstrate to future classes that it
is not only the correct thing to
abstain from abusing privileges, but
that it pays to do so.
"Very few of us there are to whom
it would not be a keen satisfaction to
have a letter like this appear during
our lives, and I cannot but think that
it will be much more satisfying to the
members of the class of '83, coming as
it does from a man of the extensive
experience, stern rectitude, ripe
judgment and nobility of character of
Dr. Byrne. Besides, it reflects credit
upon the College itself to graduate
men about whom its president can
truthfully speak in such terms.
"What a comfort it is to read of
honorable conduct such as this, and
then to compare it with the disgusting
narratives in recent issues of our
papers, making charges or insinuations
that death has come to some school boy
at such and such a college by reason
of his companions pouring tabasco
sauce down his throat, or committing
some other alleged joke bordering on
brutality and total depravity. ..."
The class of '83 was composed of
John H. Bergman, James F. Callaghan,
John W. McCarren, John J. Hill,
William L. O'Hara, (future president),
Daniel Quinn, Charles Rohrback and
Samuel L. Keilly. The last named died
before the completion of his
graduation year.
The privileges granted with their
conditions were expressed in an
instruction issued to the prefect?
November 3, 1882, prescribing, 1st.,
that the graduates should keep
together as one band; 2nd., they
should confine themselves to Tom's
creek. Owing's creek and the railroad;
3rd., they should visit no store where
liquor was sold; 4th., one of their
number "to be selected or approved by
us" must act as monitor, be
responsible and bound to report any
disorder or wrong-doing committed by
any member of the band. "It must be
understood that this does not
establish a precedent and that the
favor will not be extended to any
future class." A privilege somewhat
similar was granted to a class in the
early '90's, and again to the classes
of 1907, 1908 and 1909.
On March 27, 1884, President Byrne
resigned his office and wished the act
to take effect June 30 or on election
of his successor. On the 28th it was
decided to give to the Abp. of
Baltimore the Church on the Hill with
its cemetery if the holder of the
College mortgage agree, but to reserve
for the College the "use of Church and
cemetery with necessary right of way."
A "fair" had been held in the White
Bouse the previous year for the
purpose of obtaining money to extend
and wall in this cemetery, which was
done later. The College claimed a
certain well-defined part of the
graveyard wherein are buried many
priests and students, and staked out
another piece, forty by forty feet in
the extension to the west.
Right Rev. E.P.
Allen Bishop of Mobile, Ala., 13th
President |
On June 25 Rev. Edward P. Alien
'78, was elected to the Council and
Corporation. The treasurer handed in
his debt-extinguishing report which
showed that individuals had given
thirty-nine thousand eight hundred
sixty-two 63/100 dollars; Church
collections had realized nineteen
thousand, four hundred twenty-two
50/100; Receiver's sales eight
thousand four hundred ten 22/100, a
total of sixty-seven thousand, six
hundred ninety-five 35/100, all of
which was paid to creditors, leaving
debt fifty seven thousand dollars. It
was decided to raise salaries of
priests to six hundred dollars a year,
the two professors of theology to
receive more. Next day Father Alien
was elected Vice-President and
Treasurer, and Dr. Grannan, Secretary.
Rev. Patrick J. Garvey '65 was invited
to become President.
Father Byrne, President, writing
September 24, 1884 to the Abp. of
Cincinnati, says that " Mr. (Daniel)
Quinn is the best teacher we have
discovered for a long time. Dr. Garvey
has been offered the presidency and
has positively refused. We are now
turning to Father Terry of Albany, a
former professor.
On the 11th of October
it was proposed to admit students sent
by Reverend Mountaineers at mere cost,
"and in view of the New Missionary
Seminary."This measure was not
considered advisable, but the College
would be as generous as means allowed,
and indeed many students have always
been educated free, at least when
destined for the ministry, their
services as teachers and prefects
after they developed their abilities
being accepted as more than an
equivalent for money, and thus
excellent youths, many of whom became
the stay of their alma mater and the
prop and glory of the Church, owed it
to this College which received them
and risked her money on them when they
had no other friend, that they were
able to fulfil their sublime vocation.
President Byrne December 3, 1884,
sent out cards inviting Mountain
Bishops to a meeting in Bp. Gilmour's
room, St. James Hotel, Baltimore at
eight p. m. This was during the Third
Plenary Council held in that city, and
the object of the meeting was
doubtless to take measures for
bringing about what was set forth in
the following petition which was
printed as a circular.
Petition.
The President and Council of Mt.
St. Mary's Seminary propose to
devote that institution to the
education of priests for the more
destitute missions of this country.
That this may be done in strict
accordance with canon law and
ecclesiastical discipline, they
respectfully and humbly petition the
Plenary Council of Baltimore to
appoint a Board of Bishops to take
supreme direction and control of
this Missionary Seminary.
The undersigned petitioners, who
are the legal incorporators of Mt.
St. Mary's College, pledge
themselves to transfer the title of
the property and the franchise to
this Board of Bishops in trust for
the object herein specified. very
key. William Byrne, D. D., V. G.,
President. Rev. Charles P. Grannan,
D. D., Secretary.
The Property.
The property, which the President
and Council propose to transfer to
Episcopal Trustees as a foundation
for a Missionary Seminary, consists
of a group of buildings solidly
constructed of stone, and capable of
being arranged so as to accommodate
about sixty theologians, giving a
private room to each; besides a
school of one hundred and fifty or
two hundred students in classics and
philosophy in separate halls and
dormitories. To this property is
attached a farm of four hundred
acres of arable land of medium
fertility, and about five hundred
acres of mountain woodland. There
are at present in the Ecclesiastical
Seminary thirty students, and in the
College nearly a hundred pupils.
The debt is under 560,000.
Valuation of property §150,000. The
College is now in a paying and
flourishing condition, and even
though this offer be not accepted,
it will continue as heretofore.
Motives for the Presentation
of this Petition
1. To obtain for the
Seminary a "status" more in harmony
with ecclesiastical law and
discipline.
2. To supply an
acknowledged want in certain fields
of labor, notably among the Negroes
and Indians, and in the West and
South generally.
3. To carry out more
efficaciously, in view of present
circumstances, the original intent
of the founder, Bishop Dubois.
4. To secure the
permanency of a worthy and venerable
institution, that has for almost a
century served the cause of
religion.
5. To save certain
vocations to the priesthood, that
are now believed to be lost through
want of means or failure of adoption
in the more populous dioceses.
6. To obtain the sanction
of the Council for an appeal to the
faithful for funds to carry on this
work of educating missionary
priests.
We have 110 record of the fate of
this petition, but it was not granted,
and the College-Seminary was again
left to do its ordained work.
December 10, '84. Several Mountain
Bishops came, making us all happy, and
departed. This was during the Third
Plenary Council. They were Elder '37,
Northrop '60 and Watterson '65. Bp.
Krautbauer also dropped in. Abp. Elder
made a speech in the dining-hall and,
among other things, told the boys
about Gen. Harrison's visit in 1836
and what he said to them. "'I know,'he
continued,' I am not a great man, but
there is one thing that, both on the
field of battle and in the halls of
Congress, I have always tried to do,
that is, my duty. So you should try to
do your duty.' You may not become
great men. but you can become men
devoted to duty. You may become great
in the eyes of the Almighty ; and what
we are in His eyes, that we are, no
more no less. ... a Mr. Edwin Arnold
visited us lately and said one thing
worth remembering. ..."There is one
thing you Americans need and need very
badly, Character!' This is true. We
need character."
Rev. John J. Tierney '80 entered
the Council. He had entered the
Faculty in September, 1884.
A fire of the most serious nature
broke out in the attic of one of the
buildings at St. Joseph's Convent. It
was discovered from the College at one
p. m. March 20, 1885, an exceedingly
cold, clear, windy day. At once the
entire Faculty and band of seminarians
started by a single impulse for the
Convent, two miles away, the
graduating class with them. It was a
great event for those young men, who
rendered material aid in preventing
the progress of the conflagration. We
stayed till evening drew on, the
Sisters supplying all with
refreshments, and the impatient
undergraduates looking on from the
distant tollgate and longing for an
opportunity to help save the teachers
and pupils of our twin institution.
One boy broke away and being seen at
the fire was sent back with a penalty
of five hundred lines attached, but he
came again and was given five hundred
more. It cost him many recreation
hours of hard study to pay for his
escapade. The direction of the wind
and the detachment of the buildings
saved the Convent from utter
destruction, as well as the fact that
the village water had been introduced
six months before, and the village
fire company with its hose M'as
present. As it was, everybody was
tired out, and companies from
Frederick and other towns kept watch
over the smouldering ruins that night.
The wonder of it all was that as far
as the chronicler saw, not a Sister
nor a pupil was visible, though we
know how they prayed and worked.
Mother Euphemia Blenkinsop alone
walked towards the blazing building
with scapulars in hand which she cast
into the flames, while Father White,
the pastor of Emmitsburg, engirdled
with icicles, was unceasingly moving
about and encouraging the clerical and
lay fire-fighters. The ruined edifice
comprised the infirmary, the kitchen
and the refectory of the community.
Major Henry Seton ex '55 was among the
fire-fighters that day.
Commencement was held June 23,
1885, and seven were graduated.
A letter dated June 23, 1885 was
received from Archbishop Ireland of
Saint Paul, Minnesota, who had
recently visited the College, asking
us to send an experienced professor to
become the founder and rector of his
new seminary, and also a prefect to
assist him in matters of discipline.
The secretary was instructed to thank
Abp. Ireland for the compliment paid
the house, but we could not accede to
his request, as far as a professor
went. [However our first prefect,
Michael B. Donlin went out and spent a
year helping at the St. Paul
institution. He became pastor of
Dunmore, Pa., and died in 1911.]
At the annual election held the
24th of June, '85, Father Alien was
chosen pro-rector, Father Byrne
insisting on his resignation and no
one present wishing to become
President, Father Tierney became
Vice-President and Treasurer.
Archbishop Gibbons, who presided at
this meeting, proposed a vote of
thanks to Father Byrne for the "zeal,
courage, self-sacrifice and success
with which he had labored for the past
four years in extinguishing the debt."
This was of course unanimously and
most heartily agreed to. It was also
agreed to invite Rev. Patrick L.
Duffy, '75, of South Carolina, or Rev.
Patrick Morris, '78. of New York, or
both, to join our Faculty.
Oct. 5, '85. It became known to-day
that Rev. James Bradley, pastor of
Newry, Pa., had died, leaving twenty
thousand dollars for the education of
aspirants to the ministry. He was a
Mountaineer of the '30s, and had
wished that his college-mate, Cardinal
McCloskey, would take the trust, but
it appeared that the Cardinal, who had
been long failing and died this same
year, had declined to do so. We
received a bequest of twenty-seven
hundred dollars from the estate, but
the trust went elsewhere. Father J.
O'Brien, of Hartford, left us four
hundred dollars this year.
In January, 1886, Rev. Thomas J.
McOloskey, of New York, a graduate of
Manhattan College, afterwards a
Jesuit, was invited to join the
Faculty.
April 9, '86. To-day it was decided
to invite Louis Cassidy, of the
Philadelphia Bar, to address the
Philomathian Society, and this was the
last attempt to revive the custom of
having such address.
On the 6th of June it was learned
that Archbishop Gibbons, of Baltimore,
who had presided over the Third
Plenary Council, had been raised to
the Roman Purple. It were gross
ingratitude to omit in a history of
the Mountain an acknowledgment of our
indebtedness to this chosen mouthpiece
of the Holy See in the United States
of America, whose prudence is equaled
by his courage, whose charity is as
broad as mankind, whose patriotism is
characteristic, whose simplicity and
elegance of literary style is equaled
by his skillful use of knowledge,
whose eloquence charm and whose
affable manners fascinate those
outside the visible fold as well as
the children of the household. We have
seen in these pages how he exerted
himself to help us in distress, but
when the College was once more in
smooth waters he showed his
appreciation of its system and its
Faculty by sending us his three
nephews one after the other, by
visiting us frequently both officially
and otherwise, and showing professors
as well as boys by words and acts how
much he enjoyed a visit to the
Mountain. One visit of the many is
stamped upon our memory, that when in
1887 he was preparing that
epoch-making letter on the Knights of
Labor, addressed to the Holy See and
published to the world, he came to see
us among the rest of the colleges in
his primatial diocese, and inquiring
who was the professor of moral
theology, asked him and the other
members of the Faculty what we thought
of the great question. Verily it
seemed to us that here was the man who
could reconcile obedience and
authority, the true Pontifex
who bridges over the social and
political chasm.
The graduates were allowed to visit
Baltimore in '86, on the occasion of
his receiving the cardinalitial
insignia.
Archbishop Corrigan, '59, at the
Month's Mind of Cardinal McCloskey,
'31, November 10,1885, said that the
Cardinal was the first native of New
York State to become a diocesan
priest. When Cardinal McCloskey, the
modest Bishop of Albany, who had
conquered the trustees of St. Joseph's
Church, New York, by his gentleness,
was appointed to the Metropolitan See,
some thought he could not take the
place of the aggressive Archbishop
Hughes, but one who knew him from
boyhood said: "He will not fight, but
he will conquer." His first sermon was
on "Peace be to you," and he was
immensely successful in government,
never having an appeal made against
him, and in care of temporalities. For
a year and a half before he died he
was too weak to say Mass. His last
words were "Hail, Mary!"
In December, 1883, there was a
reunion of the Elder family in
Cincinnati after the new Archbishop
had been invested with the pallium.
It was the first time in fifty years
that all the brothers met under one
roof. Joseph J. Elder, of
Cincinnati, was the fourth. Francis
W. Elder, of Baltimore, then aged
seventy-five, was the oldest. The
others were Basil T. Elder, of
Kansas; John C. Elder, of Louisiana;
Thomas S. Elder and Charles D.
Elder, of New Orleans. Archbishop
Elder was the sixth, then aged
sixty-four years, forty of which had
been spent in the priesthood.
We find no traces of special
temperance work at the College until
the time of the Third Plenary
Council held in Baltimore in the
fall of 1884, when a momentous
decree was passed nem. con., no.
263, in which the Bishops admonished
persons engaged in the alcoholic
liquor business to " choose if they
can a decenter way of making a
living," a decree soon after
confirmed by the Holy See. A
temperance meeting was held at
Ford's Theater and five members of
the hierarchy, Archbishop Elder,
Bishop Watterson and Bishop
Spalding, all Mountaineers, besides
Archbishop Ireland and Archbishop
Keane (then Bishop of Richmond),
declared themselves total abstainers
and invited a present to join them.
As a result a few weeks later three
seminarians of the Mountain came to
take the pledge of the priest who
had told them of the great meeting
The priest himself did the same, and
a society for seminarians and boys
was founded, which has numbered
hundreds of student-member's,
flourishes to the present day, and
has a deep and wide influence on
clergy and laity both.
1885. Hampton Taylor, the last of
a noble band of brothers, tall,
vigorous, manly Mountaineers, loved
his native place. He wrote to John
McFadden a few years before his own
death: "It is a good place to start
from to go to judgment, led by
Dubois, Brute, McCaffrey, McCloskey,
Flaut, McMurdie, O’Neill, O'Brien,
exclaiming: ' Accept, O Lord, their
Faith and forgive them their
transgressions!' A glorious band to
march in. ... I suppose the present
Mountaineers will start from Bosting."
The alumni association of Mt. St.
Mary's College held a meeting at the
College on June 24, '85. After the
Alumni Dinner, Joseph J. Greeves of
Cleveland was elected president,
Daniel Quinn '83, secretary and
Jacob Rohrback '82 of Frederick
City, treasurer. On June 22, 1886 a
constitution was adopted. On June
28, 1887, the regular meeting was
held at the College and the proposal
o the previous year was adopted, to
grant a prize of fifty dollars to
the theological department and a
prize of fifty dollars to the
collegiate department, but this was
not carried out.
August 30. '85. "Among the
Colleges, Mount St. Mary's, the
cradle of the American priesthood,
ranks first. ..." New York Sunday
Democrat editorial.
Three fine paintings came from
Carrol Spence this year, the
Visitation by Albori Alessandro; the
Murder of Abel by Baldassare
Franceschini; a copy of Guide's
David and Goliath. An account of
these and other works at the College
will be found elsewhere in this
book.
In November Bishop Ireland
visited the Mountain and said:
"Every Bishop in the country should
consider it his bounden duty to make
a pilgrimage to this shrine of
science and religion. ... I hope you
will ever practice, ever love the
holy virtue of temperance. Oh, how
many young lives have been blighted,
how many who gave promise of great
things have been ruined by this
monster drunkenness' Need I tell you
then to shun this vice, to shun
those who are addicted to h and
never so far forget yourselves as to
taste any intoxicating liquor. Thus
only can you be true Mountaineers;
thus alone can you reflect credit on
your alma mater, thus alone can you
be genuine men, real Catholics."
There was in those days intense
competition between the Pennsylvania
road and the B&O., and this
Christmas tickets to Chicago were
sold for five dollars, to the
delight of the students. The agents
of the B. & O. having to go away,
appointed one of the latter to
continue the fight and to go below
the Opposite party to the end.
There had been alarms of fires no
doubt occasionally at the College,
and the mere fact that fully one
hundred stoves were in use is reason
enough for the fire of January,
1885, for the theologians had then
begun to use stoves. After midnight
on January 21, 1885, a fire was
discovered in the chimney at the
south of Dubois hall, and
considerable excitement resulted,
the seminarians who occupied the
building all getting up and helping
by carrying water from the terrace
to the top floor where the trouble
was. There was absolutely no
provision against fire, for as w
saw, the hand-engine purchased after
the conflagration of 1824 had never
bees used and had disappeared many
decades before. However, the fire
was put out, very much to the
discomfort of a venerable lay
professor, a Franco-American, whose
ceiling was suddenly burst open by
the leg of one of the fire-fighters,
and his floor flooded by the too
zealous use of water. Still the old
gentleman complained that he had not
been awakened in a legitimate and
courteous manner, such as he
himself, the very soul of
old-fashioned courtesy, would have
used, and he used to say, apropos,
that '' unless you wore a cassock in
this house, you didn’t count for
much." One of the clerical Faculty,
however, lying ill of a cold
declined to get up, saying that he
couldn't help any. As for the boys,
one of the prefects had rung the
great bell and they all began to
rise, but the alert vice-president
bade him go at once and tell them it
was a mistake and that they might
lie down again, which they did very
gladly ; but they expressed their
disappointment in the morning at
having "been deprived of the show,"
and kept the sick professor in a
very undesirable state tramping for
an hour up and past his room, every
single one of them. This fire raged
for five years, at least as far as
the old lay professor was concerned,
for he never saw through the joke
they put up that he had himself
caused the trouble, and the
simple-minded man was every day
obliged to explain at great length
that he had had nothing to do with
it.
Halloween was celebrated this
year as every year by plunging the
head into a tub of cold water, to
seize with the teeth the coins at
the bottom; by trying to seize in
the same way floating apples in
which coins had been stuck, and by
endeavoring to catch in the mouth
apples on the two ends of a
horizontal cross swinging freely
from the ceiling, the other two ends
being fortified by lighted bits of
candle. These traditional and simple
sports never lose their interest,
especially for the ''little boys,"
and furnish endless amusement for
their elders. Here is one sport
surely which entertains alike the
old and the young, though in
opposite ways.
Chapter 67
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Chapter Index
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