The Story of the
Mountain
Mount Saint
Mary's College and Seminary
Mary E. Meline & Edward F.X. McSween
Published by the Emmitsburg Chronicle, 1911
Chapter 62 |
Chapter Index
Chapter 63: 1880-1881
Searching out causes of the crash
which followed Father John's death,
and the shadow of whose coming
doubtless killed him, the Chronicler
finds that he had to deal with a big
debt from the outset of his career as
treasurer, away back in 1841.
McCaffrey Hall was built in the decade
before the Civil War, and when this
broke out, in 1861, he was soon
embarrassed with the support and
clothing of fifty or sixty boys from
the seceding states, whose parents
either had not the means to pay or
else could not get payment across the
fighting line into his hands. Imagine
the deficit! The expenses were
constantly increasing, the receipts
fell off one-half, the College had to
work on through it all, and the
treasurer "trod the wine-press alone:"
Dr. McCaffrey and Father McMurdie had
little experience in business matters;
Fathers Elder and William McCloskey
had retired; most of the younger
members of the Council retired one by
one, and when the elders themselves
died off in a couple of years, no one
remained of that strong Faculty of
1877 but the oldest in years and
residence of them all, Dr. John
McCaffrey; and he a helpless old man,
the last of the Romans, sat like
Marius on the ruins, himself, with
young Father Fitzgerald, constituting
the entire Council. Was ever sadder
task than Dr. McCaffrey's to speak
over the corpse of his associate and
friend of half a century? But a sadder
fate was in store for himself; after
wearing himself almost to death in
endeavors to save the falling house he
and his associates had built with so
much labor and so much love, he was to
die while its fate was still
undecided.
On the College feast-day, the
saddest St. John's day ever known
there, Father John was buried on the
hill, Abp. Gibbons singing the Requiem
and Dr. McCaffrey preaching. After the
Mass they opened the coffin on the
snow-covered brow of the Mountain that
all his friends and neighbors might
see his familiar face once more; then
they carried him to lie next his
mother.
Is not this epitaph startling
in its baldness?
Sacred To the memory of Very Rev.
John McCloskey D. D., President of
Mount St. Mary's College, Who died
on December 24th, 1880, In the 65th
year of his age. May he rest in
peace! Amen.
On the day after the funeral Rev.
William Hill, '68, was elected
President, and at Abp. Gibbons's
suggestion and on Cardinal McCloskey's
solicitation and with the consent of
his own Bishop, Rt. Rev. John Loughlin
of Brooklyn, N. Y., left his parish
and accepted the office.
Letters are numerous at this
period. Poor Dr. McCaffrey, writing
Jan. 5, 1881, before the new President
came, to Bishop Watterson, urges him
to save the Mountain: "Mr. Fitzgerald
is the acting president, having been
vice-president, it seems, before. ...
I would die of softening of the brain,
or whatever else ended poor Father
McCloskey's life, if I had to work
much longer as I am now doing. ..."
Rev. William
Hill, LL.D. 11th President |
Father Hill then came to the
College and on January 12th, being
elected treasurer, found the debt to
be much greater than the estimate and
nothing in the treasury. The actual
debt appeared at first to be $162,000,
but was found afterwards to be
$180,000. Taking counsel with business
men of experience, the new President,
despite all the flattering
congratulations he had received on
taking the office, threw the College
into liquidation and a receiver was
appointed, Captain James McSherry,
ex-'63, son of the historian, a
leading lawyer of Frederick, Md., who
afterwards became Chief Justice of
Maryland. Upon the appointment of the
receiver Father Hill at once put a
stop to the preparation of his own
rooms, where upon, Feb. 20, Dr.
McCaffrey, "in great displeasure,
resigned from the Council." The boys
got very much excited on hearing of
these happenings, some of them feeling
ashamed of being in a bankrupt
college, others thought their personal
property would be seized.
Unfortunately one of the graduating
class committed some misdemeanor and
was expelled, whereupon his classmates
withdrew. After their apology and
restoration, and after introducing the
receiver to the astonished students,
Father Hill, as he himself writes in
the minute-book, "left the College on
March 3, 1881, at 2 p. m." (the
receiver had arrived Feb. 28),
retaining the presidency in order that
the corporation might not be
dissolved. He was a very positive
character. His conduct was severely
criticized, but he defended himself
with his friends by representing not
only the financial condition which
made the receivership advisable, but
the fact that in accepting the
presidency he had never dreamed of
becoming the mere agent of a lay
official, and had he obtained the
receivership himself, it would be hard
to prevent the creditors having
suspicion of fraud ; in fact, if he
had remained after securing this
arrangement the simple-minded ones
particularly would think he was
hand-in-glove with the officer of the
law, whose administration would
probably result in their losing
three-quarters of what they claimed of
the institution. Father Hill always
remained a warm friend of the College,
which in 1893 gave him the degree of
Doctor of Laws. He died in 1904,
rector of St. Paul's, Brooklyn, N. Y.
After Father Hill's departure the
receiver issued a circular assuring
the parents of the boys that all would
"go on as usual." Father Thomas
Fitzgerald, '72, the Vice-President,
and the seminarians agreed to stay and
thus saved the Mountain, for it would
in all probability have come to grief
if they had left, for the boys would
have followed them. The temporalities,
however, were in the hands of a
layman, Anthony McBride, of
Emmitsburg, who had served as
assistant to Father John in the
treasury. Fathers Keeffe, Gambon and
Cassini, together with the lay
professors, remained at their posts,
and classes and studies went on
regularly, practically little friction
taking place between the officers in
charge and the college people.
Father Fitzgerald all this time was
doing his best to keep the students in
good temper, despite his awkward,
disagreeable position. No wonder that
on Commencement day that year he was
to his entire confusion, for he was
modest to the extreme, made the
recipient of much merited praise by
the valedictorian in the presence of a
large assemblage of the sons of the
Mountain, among them Archbishops
Corrigan and Elder, Bishops Watterson,
Gilmour, Loughlin, Conroy and Chatard."
Archbishop Gibbons and Bishops
Jeremiah Shanahan and Becker were also
present to encourage Father Byrne, the
new President and his associates, in
their great undertaking. But let us
not anticipate.
There was no rest now for Dr.
McCaffrey, who was looking in every
direction for help, writing and
receiving letters. Among the letters
is an exquisite one, from which we
quote a few lines. Charles O'Leary,
'57, on Feb. 28 mourns the fall of the
Mountain and offers his mite: "I would
like to kiss again the hand of my old
superior. I never forget the pang of
grief I felt when I held your hand and
bade you good-bye at eleven o'clock at
night, Feb. 26, '58. . . ." Dr.
O'Leary had, as we intimated, been
obliged to retire from the Faculty
twenty-three years before for his
action toward some expelled students.
"It is expected the receiver will
close the College," says John
McCarthy, '77, writing February 27th.
" He comes to-. . One of the graduates
was publicly expelled, and all of the
rest, save one, left with him, the
President declaring they left as
rebels and were therefore expelled as
such, and despatches to that effect
were sent to their homes. They all
returned afterwards, except the
original offender; if they do not
stay, in case his restoration be
refused, many more will go away with
them. The excitement is feverish. . .
. Only this stares us in the face with
unyielding sternness, that the Mother
of Bishops is in her throes and must
be sterile forever more. Tears rush
hotly out to see the words I write.
"Quis talia fando Myrmidonum
Dolopumve, aut duri miles Ulissei
Temperet a lacrymis."
The relations between the Convent
and the College were from the
beginning very close, and we can
picture the dismay and distress that
filled the sisters on learning the
troubles of the College.
Sister Euphemia Blenkinsop,
Visitatrix of the Emmitsburg
sisterhood, writes to Dr. McCaffrey:
St. Joseph's, March 1, 1881.
Dear father: Your letter was a
great relief to me. Hearing you had
left the College I watched the mail
to bear from you, but neither to
myself nor to Sister Bessie came any
news of your whereabouts, and until
to-day I have been in suspense and
anxious. I was so glad to hear from
you today, and will write at once to
dear Sister Mary Agnes to expect
you, and you must try to get strong,
cheerful and well under the Sisters'
care, and enjoy yourself all you can
with dear Father Gandolfo. [At St.
Agnes's Hospital, Baltimore.]
The affairs of the Mountain pain
me too much to speak of; but do not
let us be discouraged. too many
saints on earth and in heaven are
praying for the dear old sanctuary
for it not to be preserved. Sunshine
will come out of the storm yet, dear
Father. Sister Bessie is well.
Please give us all your blessing,
dear Father, and believe me as ever,
With respect and affection yours,
Sister Euphemia.
If anything human could soothe his
grief, surely it was these womanly
words of this consecrated virgin, the
successor of Mother Seton and head of
the twin institution across the creek.
Father Healey, S. J., too, in the
midst of his own troubles, found time
to sympathize with those of the
Mountain. He was President of
Georgetown College.
Here is a letter from a lay member
of the Faculty: Prof. Joseph Black
writes March 2 to Dr. McCaffrey, who
was still absent: " All is going to
ruin here. . . . Why can't you come
back and vote to add Fathers Keeffe
and Kelly to the Council? There is
many a desolate home on the
mountain-side to-day: don't let them
have even the shadow of a reason for
saying that when the crisis came . . .
you left them in their desolation and
slunk away from their midst. Forgive
me for writing that; I know it is not
so; but don't let them even have a
pretext for saying it. . . ."
Father McCullum, '68, answering Dr.
McCaffrey's "very sad letter," replies
immediately, March 2, sending a check
for fifty dollars. " Most cordially do
I invite you to my home. . . . Tell me
if you are able to say Mass if so I
can in good part supply you with
intentions and that will be a little
relief. I think if you came to New
York and issued a circular the old
Mountain could be saved. ..."
Most Rev. M.A.
Corrigan, D.D. Archbishop of New
York |
Father Hennessey, '59,
understanding, March 9, that Dr.
McCaffrey had returned to the College,
writes him, urging him " to take the
reins of power for a while till the
affairs of the College are righted. .
. . Tell us what is wanted and how to
proceed to help the College. . . . The
receivership was advised by the
Cardinal and Dr. Corrigan and not by
Abp. Gibbons. Meantime have good
courage, as we are bound to do what
lies in our power for our alma mater."
Abp. Gibbons writes March 10 in
reply to Dr. McCaffrey's letter,
gladly consenting to be one of a board
to receive subscriptions from old
students and others, and suggesting
that Father Hennessey, '59, would be a
good head for a collecting committee,
or "might even make an efficient
president. ... I suppose Father Hill
would gladly resign. . . ." Abp.
Gibbons gave five hundred dollars
himself. Bishop Watterson two hundred
and fifty, and Abp. Elder, out of the
depths of his unparalleled troubles,
sent fifty dollars, and so on.
Cardinal McCloskey, Abp. Corrigan
and other clerical Mountaineers of New
York were exerting themselves in every
way, for, as Abp. Corrigan wrote, "the
few Mountaineers left among the laity
in New York can hardly do much in the
way of pecuniary relief."
The following letter is
photographic of the state of things
and the case of Barbara Wagner is a
sample. Dr. McCaffrey to Bishop
Watterson:
Mt. St. Mary's College, March 15,
1881.
Right Rev. & Dear friend: Miss
Barbara Wagner longs to hear from
you, believing that her future
depends upon your ad vice and
guidance. All her means are buried
in the wrecked fortunes of the
College, except eighty-three dollars
remitted by check to Rev. J.
McCloskey, which came after his
death and which I have collected and
paid her.
Though almost dying I have done
my best to restore hope, and I
believe the creditors can be all
satisfied and the institution
revived. But, alas I we are even a
weak and headless body.
The Cardinal (McCloskey), Abp.
Corrigan, our own noble and generous
Abp.. Bp. Elder and others are
working or ready and eager to work
in the good cause.
I have worn myself out writing
letters to them or others, laymen,
clerics, friend of the institution.
. . .
Abp. Gibbons will head the
Syndicate or Board to be formed or
now forming to receive and apply all
contributions to pay the debt. Full
twenty thousand will be remitted by
the creditors within twenty miles of
us. ...
You, I trust, can supply us with
many names of Alumni. . . .
I have asked Gen. James M. Coale,
of Frederick, to go foremost on the
Board or Syndicate with Abp.
Gibbons.
Do put your shoulder to the
wheel. Help! help! help! A few more
weeks or even days of such anxiety
will end me. Mother of God, save us
I Pray for us', Yours truly, John
McCafferey. P. S. Write to Barbara
and to me.
The sisters (of Nazareth. Kentucky)
fluttered by the advent of Father
Hill's housekeeper, who had come with
him, had also fancied that people
would be glad to get rid of them, and
the College and its president-emeritus
would have been desolate indeed, such
confidence do the sisters inspire.
They actually did leave, July 1 this
year, '81.
There were dreamers in those days,
and one suggests that "one hundred
former students subscribe two thousand
dollars each;" and that Mr. McSherry
go to New York to raise money, etc.,
etc.
On the 12th of April a meeting was
held in New York, attended by Cardinal
McCloskey, Abp. Gibbons, Abp. Corrigan
and Father William Byrne, '59, V. G.
of Boston, who had yielded to the
supplication of his distressed alma
mater and taken the presidency. The
last named writes of this meeting to
Bishop Watterson April 16, 1881:
"... I am invited by all to take
the presidency. I am willing to go
temporarily if the bank that holds the
$40,000 mortgage settle for one-half.
. . . Then raise fifteen or twenty
thousand dollars by loan or otherwise
to be used to effect a sale and get
the title in possession of ' a new
corporation consisting of the Bishops
of Baltimore and New York, the future
president arid two wealthy laymen of
Maryland. The Cardinal (McCloskey)
promises to raise one-half of this at
once provided the other half is raised
in other quarters.' "
Dr. McCaffrey was not forgetful of
matters ecclesiastical and consulted
Archbishop Gibbons, who writes to him
April 19: "I do not like that any
conference should be omitted. Should
you be unable to preside on the
appointed day, I authorize you to
designate any clergyman to act as a
substitute. ..." "I received this week
two thousand dollars for the College.
..."
V. Rev. William Byrne, A. M., '59,
was Vicar General of Boston and rector
of St. Mary's Church, Charlestown,
that city. He had taught several years
at the Mountain as well as filled
important prefectships, and being
urged by Cardinal McCloskey, Abp.
Corrigan and everyone concerned,
generously retired from the exercise
of his high and important office by
permission of the noble Abp. Williams,
and accepted formal election, to the
presidency made on May 16, 1881. He
had been chosen a member of the
Council on May 10, and on the
following day, owing to the known
intention of Father Hill not to
return, the office of president had
been declared vacant.
Boston, the new president's home,
is the first city to aid the Mountain,
and the Jesuit College does it. Father
Jeremiah O'Connor, S. J., President of
Boston College, May 24, 1881, sends a
contribution to President Byrne and
trusts that "all of the seventy odd
colleges in the country" will do
likewise. [In 1909 there were two
hundred Catholic male colleges in the
country.]
On June 1 Father Byrne arrived at
the College and began those labors as
president, treasurer, prefect of
studies and teacher, which, showing
the variety and excellence of his
qualities and resulting in success,
caused him to be recognized as the
Second Founder of the Mountain.
The large attendance of friends,
especially of members of the hierarchy
at the Commencement on June 22, did
much to restore confidence. The
College conferred the degree of Doctor
of Philosophy on Joseph Black, A. M.,
and the ever-friendly University of
Georgetown sent by the venerable
Father Sourin, '30, the degree of D.
D. to Father Byrne, and that of Ph. D.
to Professor Jourdan. Archbishop
Corrigan, Coadjutor of New York, told
why the Cardinal could not come, but
had sent ten thousand valid arguments
in the shape of as many dollars in
proof of his love for alma mater ; and
Archbishop Gibbons, in his usual
charming way, expressed his admiration
for the moral heroism of the boys and
the masters in clinging to the College
in its distress and thus actually
saving it. "And I am sure that your
alma mater will not forget all this.
While she loves all her sons, she will
cherish a special affection for you.
For to what son is the mother most
attached? Is it not to him whom she
brought forth in sorrow and nursed in
tribulation? You are to her what
Benjamin was to Rachel. But you will
remember this afterwards with
pleasure.
'Forsan et haec olim meminisse
juvabit.
. . . How can this institution go
down when it has as its head Father
Byrne, who seems to combine in his own
person the inventive genius and
financial skill of the Yankee, the
indomitable energy of the Celt, and
the warm heart and filial love of a
son of the Mountain for his alma
mater? . . ."
We have already spoken of Father
Fitzgerald, and record with much
pleasure the names of the prefects,
graduates and honor men of this
historic year. The Prefects who aided
in the arduous task of keeping the
boys in good heart were : Joseph P.
McGrath, Joseph J. Clarke, William J.
Murphy and Michael B. Donlan.
The graduates were Charles B. Bayne
of New Orleans; Allan St. John Bowie
of San Francisco; Rudolph O. Deppen of
Louisville; Bernard J. Duffy of New
York; Matthew F. Dunn of Savannah;
James M. Jarboe of Upper Marlboro,
Md.; Francis V. King of Leonardtowu,
Md.; John E. Malone of Lancaster, Pa.;
John B. McGinty of New Orleans; James
F. Smith of Eastoii, Pa.; John P.
Judge of Philadelphia, Pa.; William J.
Murphy of Newark, N. J.. The honors of
the senior class went to James F.
Smith of Easton; of the junior to
William G. Greenwell of Leonardtown,
Md.; of the sophomore to Daniel Q,uinn
of Yellow Springs, O.; of the freshman
to Romualdo Echeverria of Plainfield,
N. J.; in the Preparatory Department
to Francis McHugh of Albany, N. Y.,
and Basil J. Shorb, Littlestown, Pa.;
in the Minim Department to Halderman
O'Connor, Harrisburg, Pa., and Matthew
Wilson, Wilsonburg, W. Va. The medals
were given by Cardinal McCloskey, '31;
Abp. Elder, '37; Bp. Watterson, '65;
Rev. H. C. McDowall, '61; General
Coale, '76; John Lee Carroll, 76;
Joseph Corrigan, M. D., '65; Charles
B. Roberts, '75.
That our readers may get an exact
idea of the fortunes of the College we
present a few statistics. In 1877 the
seminarians were 45, the boys 115; in
1878 the numbers were 37 and 164; in
1879 they were 40 and 136
respectively; in 1880, 37 and 120; in
1881, 39 and 131 in 1882, 22 and 123;
in 1883 there were 139 all told, 12
being "theologians"; in 1884 there
were 21 seminarians and 108 boys; in
1885, 30 seminarians and 109 boys; in
1886, 30 seminarians and 110 boys; in
1887, 31 seminarians and 112 boys; in
1888,30 seminarians and 157 boys; in
1889, 31 seminarians and 137 boys; in
1890, 27 seminarians and 152 boys; in
1891, 33 seminarians and 170 boys; in
1892, 35 and 170 respectively; in
1893, 39 and 159 respectively; in
1894, 40 and 148 respectively; in
1895, 40 and 175 respectively. So it
took seven years for the number of
students to return to the figures of
'81, but the numbers have been
increasing all along since then.
The next letter from which we quote
suggests the condition of many
doubtless who were affected by the
financial distress of the College.
Joseph Black, Ph. D., '81, for eleven
years professor, writes July 17 to Dr.
McCaffrey, who was ill at the College,
that he "had been discharged by
Fathers Fitzgerald and Gambon with
$1382.29 due him."
Poor Dr. McCaffrey himself
meanwhile was lingering out the last
few weeks of a strenuous and
many-sided life. In July he was at
Cape May, where formerly he had spent
happy days with his friends, but now
complains that his complete ignorance
of what goes on at the College is "a
continual embarrassment and
hindrance." He came home later, but
the sisters of Nazareth, Ky., six in
number, who had been at the College
since September, 1876, had gone away
and the old man found the place still
more abandoned and desolate. The
seminarians, however, watched with him
in turns during his period of
helplessness, and his faith and piety
in receiving the last sacraments
deeply affected the two priests,
Fathers White, C. M., and Fitzgerald,
especially when "he insisted on
getting out of bed and going on his
knees to receive the Holy Viaticum."
He died on Monday morning, Sept.
26,1881, aged 76, and was buried on
Thursday in the Priests' Row on the
Hill, Abp. Corrigan singing the Mass,
Dr. Magnien, S. S., rector of St.
Mary's Seminary, Baltimore, leading
the office, Bp. Chatard preaching and
Abp. Gibbons giving the absolution.
Bps. Becker and Jeremiah Shanahan with
twenty-four priests were present.
Dr. John P. Judge, '80, writes of
the latter days of the seventh
president: "I can recall Dr. McCaffrey
only in his decline of brain and body,
an octogenarian, but a noble wreck. In
the later '70's he was a massive old
man, leaning on a cane, but outrunning
it. I never remember to have seen him
walk slowly, deliberately. He seemed
always plunged in thought, and
forgetting his physical decay he
forged ahead with rapid but firm
steps. The hills of rock that girt him
round, the oaks imbedded in them,
seemed not more fixed and rugged than
Dr. John McCaffrey. In brain and brawn
he seemed planned for great occasions,
and I had loved to fancy him a worthy
colleague or opponent of Gladstone at
Westminster. Whenever I read about the
disrupted conclave of 1378, that gave
rise to the "Great Schism of the
West"; of the howling turbulence of
the Roman mob, I often wished that Dr.
McCaffrey had sat there a
Cardinal-elector. Church history would
have needed a reconstruction, but
those sixteen cardinals would have
figured in the category of martyrs,
not of confessors. The mob might
yield, Dr. McCaffrey never. He was so
long a portion of our mountain region,
that when he passed away a part of the
strength of the landscape disappeared,
not in gradual decadence, but like a
fixed mass uprooted a dislocation.
"Dr. John McCloskey was president
when I first saw the Mount. He was a
contemporary of Dr. McCaffrey, but a
conspicuous contrast. Together they
might illustrate 'suaviterin modo,
fortiter in re,' of which aphorism
the former clause belonged prominently
to Dr. McCloskey ; and yet there are
those who will affirm that on
occasions he could do the ' fortiter
in re' like an inquisitor.
"In manner he was suave, urbane,
and of such distinguished presence as
might dignify any ecclesiastical
title, from Mon-signor to Cardinal
Camerlengo. Afoot, he was erect as a
grenadier; ahorse, perfect as a
centaur. Many and many a time have I
seen him ride away astride a spirited
animal that curvetted and caracoled
across the terrace, along the road,
between the ancient pillars of the
gateway. Students of those days will
recall the charming picture of 'Father
John' ahorse, cloaked like a Spanish
grandee, his face aflush with health
and color, his venerable locks
betokening three-score years and more,
but the firmness of his seat recalling
the perfect horsemanship of the
youthful Custer or J. E. B. Stewart.
"Like a mendicant friar of the days
of St. Francis or St. Dominie, a
picture of Father McMurdie comes out
in the midst. I never beheld him
without thinking of locusts and wild
honey. As he paced the terrace in the
falling dusk, his figure attenuated,
his features meagre, I could almost
hear the grating, lacerating chain
beneath the rusty cassock and its
close-drawn girdle. He seemed a
perfect example of total detachment
from the world, purged of every
baseness, un-throbbed by a single
human impulse, ascetic, solitary.
"I recall him in those days walking
high up, high up in the sunlight, on
the mountain ranges of pure
philosophy; and though he was humblest
of the humble, I stood in awe of him
and his profound acquirements. As a
preacher he had the eloquence of
intensity and earnestness; and when
carried away with his subject, his
keen, penetrating eye flashed fire
into words that glided from his lips
staccato like the click of a gun-lock.
Our Lady of the Mountain has looked
down upon his grave these many years,
but the memory of his virtue and his
learning must abide for many decades
yet. . . ."
What a comfort to Dr. McCaffrey in
his failing years must have been this
letter from the eminent Rhode Island
physician with whom he had parted so
sternly that winter night of 1858, and
what a noble character the Doctor must
have been to hold his friends so! We
saw Dr. O'Leary's letter of Feb. 28.
'81; this preceded it by a couple of
months:
All Souls, '80, Providence, R. I.
Dear Mr. McCaffrey: Probably you
and I will never meet again. With
this foreboding I wish to express to
you my undying gratitude. I would
rather call it affection. You alone
took the place of my father. He was
kind and good. No one has ever taken
your place, of all I have met, and
of all who have proved friends to
me. Of late I have been thinking of
you more than usual. You are present
to me in dreams at night and in
thoughts during the busy hours of
the day.
I am impelled to write to you. to
express to you the lasting
remembrance and the undying
affection of one who spent the
happiest years of his life with you.
Chas. O'Leary.
Charles Hoffman, '52, a most
devoted and practical son of the
Mountain, was for many years librarian
of the Supreme Court of the United
States. Describing Dr. McCaffrey, who
had begotten him in Christ as well as
trained his mind, he says:
"He was tall, far beyond the common
measure. . . . Head unusually large. .
. . Massive shoulders. . . . Thin,
clean-cut lips. . . . Prominent Roman
nose. . . . Piercing eagle eye, the
most remarkable feature. He ever bore
himself aloft with a magnificent
presence and at all times he appeared
to all people a veritable 'Anax andron,'
a king of men. . . . He was facile
priuceps in all the powers of the
mind. . . . His memory was cyclopedic.
. . . One of his most eminent gifts
was that of heavenly eloquence. . . .
His pen could flow into poetic
numbers. ... As a conversationalist he
was simply magnificent. . . . When
asked why he never had the ambition to
go into a wider sphere of action ...
he is reported to have replied that "
anyone born and raised in this
neighborhood did not seem to care for
much else than to stay at home and be
contented with what Providence had
given him here."
In the Catholic Universe of
Cleveland, October 6, 1881, Bishop
Gilmour, '50, of that city, himself a
Mountaineer of heroic mould, thus
writes of Dr. McCaffrey, his old
teacher:
"With a gigantic mind, varied
acquirements, great devotion to the
education of youth, and childlike
simplicity of manner, he impressed
himself on everyone who came in
contact with him. He had the rare
faculty of being able to descend to
the level of a child and rise to the
grasp of a man, filling each to the
limit of their capacity. Few men had a
clearer grasp of thought or greater
power of statement. As orator, as
logician, as professor he excelled in
all. In the pulpit he was the peer of
an England or a Hughes: and had not
his modesty held him at the Mountain,
his name would have been a household
word. Twice he was offered the mitre
and twice refused, saying: 'Here I am
fully as useful as if I held a crozier!'
It can be said in truth of him, that
no one ever came in contact with him
but was made, better. Without effort
he impressed his own manliness upon
all who came near him. He taught the
young to think and the old to act, and
directed all ever to look upward. None
that knew him in the days of his power
but will praise his name and breathe a
prayer in his behalf. Father Dubois
founded Mount St. Mary's; Father
McCaffrey gave lustre to its name. For
sixty-two years he was the brightest
mind that paced her classic halls. A
model in virtue, a spur to ambition, a
stay to the weak, a guide to the
strong, the name of John McCaffrey
will be long remembered and revered
while one remains of all who have ever
studied under him. His like will not
be soon again. . . . Tall in person,
courtly in manners, Dr. McCaffrey was
made to rule.
In a letter dated Sept. 26, 1881,
written at the College for the press,
it is stated that the "bishoprics of
Savannah and Charleston respectively
were offered to Dr. McCaffrey." A
later hand adds "Natchez " to those
two. Indeed in all probability hardly
a mitre was bestowed between 1840 and
1860 at least but that his name was
suggested as that of one fit to wear
it. but his conviction as well as his
love kept him at the College.
Archbishop Elder's estimate of
McCaffrey and McCloskey brings out
their characters very clearly:
"Dr. McCaffrey was the link between
the church of Archbishop Carroll, at
his birth the sole bishop in the
country, and the church of today
(1882) with its Cardinal, eleven
archbishops and sixty bishops. . . .
Even when only First Prefect of
Discipline his clear, practical and
decided judgment made his the
prevailing influence m the
institution. His counsels guided the
government of the house ; and his
admonitions, his directions and
encouragements had the chief share
directly or indirectly in training and
shaping not only the studies, but the
conduct, the mental habits and the
spirit of almost every individual in
the house. His great principle was the
right and the duty of authority to
exact obedience, and of subjects to
obey authority. ..." "Because men are
universally clamoring for liberty, he
was constantly reminding them of the
sacredness of authority, teaching that
all authority originates in God, and
is always sacred in everyone to whom
God entrusts it."
"Indeed he and his much-loved and
deeply-lamented lifelong associate,
Very Rev. Dr. John McCloskey, were
together the life and the guidance not
only of the institution as a whole,
but of every work, and in many
respects of every individual connected
with it. The one was the head and the
other was the hand. The one gave the
spirit and life that animated the
whole body; the other kept all the
members together by his untiring
attention to every detail, by his
thoughtfulness of every want, by his
womanly tenderness to the sick, by his
ever-ready cordiality, by his
unfailing pleasantness of words and
ways, by his continued sacrifice of
self to make others happy, all bound
together by an unbending consciousness
that could not even deliberate on a
sacrifice of duty. . . ."
Bishop Watterson, speaking at
Father John's Month's Mind, declared:
"I cannot point to a day when he
missed a single duty, from his Mass at
4 in the morning till his prayers at
midnight."
Chapter 64
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Chapter Index
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