The Story of the
Mountain
Mount Saint
Mary's College and Seminary
Mary E. Meline & Edward F.X. McSween
Published by the Emmitsburg Chronicle, 1911
Chapter 41
| Chapter Index
Chapter 42: 1852
George H. Miles, like so many other
literary men, had received a foreign
appointment in 1851, and in bidding
farewell to his father, William Miles,
who resided at Clairvaux, near the
College, had written of Father John
McCloskey, the Vice-President: "He is
the most knightly man I ever knew."
A few
extracts from a letter of the poet to
his godfather, the President of the
Mountain, make interesting reading:
London, Dec. 4, 1852.
. .
. Cardinal Wiseman received me
yesterday morning with such paternal
courtesy as lias rarely fallen to my
lot. We sat close together on the
same sofa for half an hour, his arm
around my neck I Only think of poor
sentimental me in such a position:
the crust of travel melted, I was
thawed out for the time being, and
reduced to my old baby state. But it
was sweet for "a" that!" The
Cardinal, may His Eminence pardon
me, is as much like Dick Krider in
face and person as a saint can
resemble a sinner the same eyes,
lips, nose, cheeks and spectacles.
After all there is a power in the
strong, beef-eating Anglo-Saxon
face: I have seen it coupled with
dignity, genius and sanctity too
often to doubt its capacity for good
or evil, I mentioned you with
particular emphasis, but he knew you
not how should he? He had not heard
of Dubois and Brute’. I shall have
the honor of breakfasting with him
tomorrow morning at 9 o'c. He is
full of Brownson and longs to see
him: don't forget those articles. .
. .
. .
. Your influence on the world is
sadly disproportioned to your
strength: and you may have some sins
of omission to atone for. How a
little chap, all alone in London,
can read you a lecture across the
water, and breakfast after it with
my Lord Cardinal! I saw the
veritable Scarlet Hat the great
eye-sore of John Bull and also an
ivory crucifix over it.
This
scholastic year a new departure was
made at the College, in that only
Catholic boys were to be received.
Archbishop Purcell writes on Feb. 2d,
1852:
. .
. We are all much pleased that your
experiment of having none but
Catholic boys at the Mountain
succeeds so well. I hope other
institutions will imitate your good
example and that experience will
show us a race of future statesmen
and citizens of every class more
worthy of the Catholic name than
many of the former graduates or
Sieves of our Catholic colleges and
schools. The first graduate a
Cincinnati college admitted to his
degrees, a haughty young German, had
previously written libels against
our German clergy and is now a
furious infidel; another of its
pupils I know not if he be a
graduate is an infidel lawyer, and
another still is married to a
Protestant woman and has a child
long unbaptized! I might add many
other names to this sad list. Has
not the Mountain been more
successful in this respect ? . . .
Most
various are the letters which came
from all parts of the country to Rev.
John McCaffrey asking advice in
difficult situations or on knotty
problems. Mr. Parkin Scott, ex-'32,
writes:
Baltimore, 2 may, 1852.
Rev. Sir and my dear friend: . . .
There are some faint-hearted, some
who dread the idea of the school
question being made a religious
question but upon the whole our
Catholic population is united and
will stand firm so long as the
Archbishop gives us his support. In
the Mirror of yesterday you will
find a synopsis of the bill and a
brief article on the
constitutionality of the question as
affecting religious liberty. We have
no press at our service except the
Mirror, and we have already paid
something like one hundred dollars
for printing articles in the
newspapers. If you will write a
series of articles on the subject,
addressed (not in name but in fact)
to the popular Democratic spirit of
our country, our society will have
them printed here. Understand me, I
do not mean European, Kossuth
Democracy, but United States strict
construction of delegated power
Democracy there is a word for you!
...
A bill is now before the Legislature
of Maryland for the establishment of
a new Court of Chancery in this
city: it will pass, and some of my
friends desire that I should be a
candidate for the office. . . . Now,
my dear friend, give me your advice
tell me what to do. . . .
The
first Plenary or National Council met
in Baltimore on the 9th of May this
year, 1852. The erection of three new
dioceses was decided upon, those of
Brooklyn, Covington and Erie. The
priests named for the respective
mitres were Rev. John Loughlin, Rev.
George A. Carrell and Rev. Joshua M.
Young, all Mountaineers.
The
Commencement was on June 30th. John F.
Ennis, '44, addressed the
Philomathians; Charles F. Hoffman, the
only graduate, spoke on "American
Literature" and was valedictorian;
Silas Chatard, the future Bishop of
Vincennes, on the "Weakness of the
Human Intellect;" Luke T. Chatard on
the "Conquest of Granada;" John F.
Knight on "Saint Thomas of
Canterbury;" George S. Hebb on "
Palestine;" John Iglehart on
"Patriotism."
Archbishop Purcell writes, July
2,1852, that David Walker, "a young
man of fine talents and promise," was
starting for the Mountain. His name
will appear again in these pages. "
Would that our railroad were completed
that we might possess you for a few
days at least on the banks of La Belle
Riviere. . . . There is a terrible
idea abroad of the flogging boys get
at the Mountain, even unto the free
flowing of the claret. For goodness
sake rather expel a young rascal than
tear his hide. A stroke would crush my
young friend Tom Anderson, of Glen
Mary, as well as his most estimable
convert parents. ..." [Tom Anderson
went through safe, as we shall see.]
Dr.
McCaffrey, writing at this time, says:
" On next Monday I will take all the
boys to the Springs. . . ." This may
refer to an excursion made during the
vacation, but what springs are meant,
whether Bedford, a long journey off,
or the Chalybeate Spring near
Gettysburg, we cannot divine.
George E. Cooper, Asst. Surgeon U. S.
A., writes Oct. 22, 1852, from Eagle
Pass, Texas, a most affectionate
letter to the President, mentioning
previous letters of his to Dr.
McCaffrey and Prof. Beleke, and, like
a child, requesting an answer to this
communication. The style is noble and
touching.
The
Prof. Beleke above spoken of published
in the 30's, as we saw, a German
grammar and was long a distinguished
educator. The boys, always looking for
fun, would of course take advantage of
every circumstance, from his name on,
connected with the gentleman. When
some one purposely translated "leo
fulvus," red lion, the professor
would correct him "not red but tawny,"
whereupon Edward Taney would at once
answer to his name. So when the
oft-recurring particle quin was
mentioned, John Quin would invariably
say "Sir?" and the professor would
reply, "Not you, but quin with the
subjunctive." These trifles always
caused great merriment. Dr. McCaffrey,
who would sometimes, though rarely,
show his appreciation of a joke, used
to tell how the grave German related
his graded endeavors to make a certain
boy study: " First I talked to him
pathetically about his departed
mother; next about his good pastor all
in vain ; then I knocked his head
against the wall, after which he did
much better."
In
1852 the foundations of McCaffrey Hall
were laid, and in 1853 its
corner-stone by Archbishop Purcell,
who also spoke. The refectory in it
was not ready till 1857, and a chapel
was part of its original plan, but
this was abandoned.
Rev.
William G. McCloskey, afterwards first
president of the American College at
Rome and later Bishop of Louisville,
was ordained Oct. 6, 1852. We saw how
Father Flaut left the Mountain and was
appointed to a place in Baltimore. We
consider it a privilege to be able to
reproduce this letter of this simple,
godly man.
Rev.
George Flaut writes:
Baltimore, St. Andrew's, '52.
Rev, and dear Friend: How is our
beloved Mother's Mountain and all
her devoted children who repose
under its shade and the protection
of their heavenly Mother's love? As
for the last thirty years I have not
been so long a time without seeing
the dear old spot, my eyes and old
heart both long to see it, together
with its most kind and
simple-hearted children. I am often
reminded of it by seeing the stage
pass with Emmitsburg painted on its
side; then I feel as if I could jump
into it and exclaim: "Here we go for
good old Emmitsburg and the dear old
Mountain here we go once more to
meet sweetly smiling faces and to
witness scenes which will rejoice a
poor old heart and make it forget
its miseries!" My situation is much
like that of our young dog which was
tied a few days ago: the poor fellow
is full of life and play; when I go
out into the yard he makes a spring,
forgetting that he is tied, to run
and jump before me. but then there
he finds that miserable rope, which
ruins all his sport. Thus it is with
me.
I
feel ready to fly away as fast as
the stage can carry me, even as fast
as a railroad could carry me, to
revisit my Mountain friends. But
there is my tie to the convent,
where I must be every morning. I
believe I might as well be a nun as
to be bound as tight as a nun. The
nuns are very good and kind, but you
know that however kind you may be to
an old bird that has enjoyed forest
and mountain liberties where he
could, unmolested, fly from spray to
spray, without having the eyes of
men turned towards him at every
movement, he prefers that even to a
golden cage and all the luxuries of
a dirty old city. One thing I want
here, a good hearty laugh; if I only
had our dear old Father Xaupi, when
my feelings are soured by
indisposition, to give me a good
hearty laugh, it would be the very
life of me; it would cause my old
half-chilled blood to run at a
gallop through my veins. But alas!
This is another happiness which I
may think of but not enjoy. Poor me,
here I am in a strange land, far
from all old friends and without new
ones. I travel up and down the
streets, sauntering like a stray
country dog which has the misfortune
to find itself lost in a city and
would give the world for the
friendly smile of some of the
household to which it belongs. The
nuns are very kind and good and have
a very comfortable chapel. I preach
for them every Sunday, and also
almost every Sunday for Father
Anthony. I preach enough, such as it
is, were it what it might be, it
would be enough to preach myself and
them intosaints, afterwards into
heaven. But, to use St. Philip
Neri's expression, I fear much of it
is mere stuff which leaves those who
hear it very much as they were
before. I often wish I had your
facility in giving catechetical
instructions; a man who could do
that well, make it interesting,
might do an immensity of solid good
here; the people here are very fond
of instructions, they seem to be
much more attentive than in the
country. I feel convinced that were
a person with your facility to
lecture in any of our churches for
an hour every Sunday afternoon the
church would be crowded with
attentive hearers. In spiritual
knowledge our people are behind
those of the country. There are few
who read spiritual books; some are
too busy and some are too idle to
read. I wish I had you to give a
storming retreat to my flock of
girls; they seem to be most
excellent souls. . . .
I
am sure these good people have never
heard a retreat such as you give at
the old Mountain. I believe they
have never had much preaching of any
kind at the convent, hence a good
retreat would be a great treat both
to the children and the nuns.
And
how is your own dear little flock,
sheep and lambs? You are happy to
have the care of such a flock so
well disposed. The greatest care
ought to be taken of the simple
country Catholics, because it is
from them principally that God is to
be glorified and heaven peopled with
subjects. With a little care you may
have more prayers said, more
sacraments received by five hundred
country Catholics than by three
thousand city Catholics. In the city
the body of the people come to
church, but that is all. Our little
church is full every Sunday, but not
the communion rail, and among the
communicants there are scarcely any
men or boys. It would seem that the
devil has tied them; he gives them
rope enough to go to church but
there he holds them, the
confession-box scares them. I
believe the Germans are an
exception. The good Eedemplorists
make such a noise and pronounce the
sweet and powerful name of Mary so
frequently and with such force that
the devil has to fly even from the
men of their flock, and liberated
from the power of the devil they
approach the sacraments. But oh!
where am I going? Why am I writing
all this to you ? I thought I was
sitting by your chunky fire talking
to you, and like a sister who has
not seen her brother for half an
age, talking all myself, without
giving you time to put in a word.
Before I forget, give my sweetest,
best and most polite respect to my
dear old Father Xaupi, and tell him
that it would open up my old heart
to see his face, even if it had not
felt the weight of a razor for a
week or more. And tell him that were
it not that he is my dearest friend
I would envy him his liberty and
perfect freedom from all
conventional ties. He must now feel
like an old ox that had carried the
yoke for many years, that had to get
up almost before the morning star to
run to work, but that at length
finds himself relieved of the yoke
and turned out to graze in the
richest pastures. May the sweetest
blessing of heaven gather around his
old days, and I hope he will pray
for a poor old sinner. Give my
respects to Father Thomas, who is
also freed from his Emmitsburg yoke,
but who is yet too young and
efficient to be entirely liberated.
I wish he could come here to Old
Town and build a little Church; were
I well, and as young as he is, I
would do it; there are some very
dear people here, people whom he
would exactly suit, and where I am
sure he would be as happy as man can
be in the ministry. My respects also
to Fathers McCloskey and Elder and
all the good, dear Fathers. To
Sister Felicity especially, and to
Leo and all the girls. As to the
congregation, I shall not begin to
name. I love them all, and I hope
always shall on earth and in heaven.
My respects to the whole Mountain
and Valley, which has now lost its
beautiful green clothing and is
preparing to re-clothe itself and to
re-delight the eyes of the children
in the spring; and lastly, my
kindest respects and best wishes to
yourself; and my prayer is, and
always will be, that God may be with
you, that He may bless you in all
your steps and undertakings, and
that our ever-blessed Mother (whose
spiritual children we both have the
happiness to attend) may extend over
you all, or rather that she may
continue to extend the sweet hand of
her protection. I have endeavored to
love her and to make her loved here,
and I am certain you love her and
endeavor to make her loved there,
and let this be our hope, if the
Mother is for us. the Son, who is to
be our Judge. Will not condemn us.
Farewell, and may the heavens on
Christmas morning find all your
hearts disposed to receive their
mellifluous dews, and to descend
from the mountain with the same
feelings the shepherds had when they
returned from the manger to their
flocks. Pray for me so that I may
become worthy of the promises of
Christ. This letter requires no
answer unless at some time you think
fit to drop me a note. I have nobody
to talk to here, so I talk to you
with my pen.
George Flaut.
This
ex-pastor of the Mountain
congregation, who photographs his own
soul in this charming, holy letter,
was a carpenter at the College before
he began to study for the priesthood.
He built the altar of the old church
on the hill, and planned and assisted
in building the school-house south on
the pike. The people of the Mountain
loved him and never ceased praising
him in their own brief, simple way to
his successors in the parish. He was a
genuine and an excellent saintly
product of Mount St. Mary's Seminary.
We note how he anticipates Pius X in
his reference to the teaching of
catechism to the people on a Sunday
afternoon.
1852,
Aug. 2. Today the Philomathian
received a communication issuing from
Philo Hall, Pennsylvania College,
Gettysburg, Pa., suggesting a union of
all societies in the various colleges,
which bore the praenomen Philo, and
prposing the one at Shelbyville, Ky.,
as the center. They were to have
anniversary celebrations on the same
date and issue passports whereby a
member of one would be recognized and
received by any other in the Union. As
to what came of the project, history
is silent.
The
following letter from Gen. Thomas
MacArthur Anderson, referred to a
little back, will be read with
interest by the students of the
present day and the alumni:
Headquarters Fourteenth Infantry,
Vancouver Barracks, Wash., Oct. 30,
1895.
I
take pleasure in jotting down for
The Mountaineer my recollection of
Mt. St. Mary's as I knew it
forty-three years ago.
The
changes which have taken place in
that time will be apparent when I
state that in going from my home in
Ohio in 1852 I had to cross the
mountains in a stage coach. The
railway was nearly completed, but
there was a gap at what are now
known as the horseshoe curves. From
Harrisburg we went to Emmitsburg in
miserable old stages. On several of
ray trips I skirmished for peaches
in the famous Peach Orchard on the
battlefield of Gettysburg.
I
have before me in this year's
catalogue an engraving of the
college as it appears to-day. In my
time the Junior Department
[McCaffrey Hall] had not been built,
but the profile of the hills remains
the same, and I doubt not the same
paths lead to old Carrick's Knob
which were followed by the students
long before my time.
The
Rev. John McCaffrey, the
bishop-maker, was the president. An
able man and a great logician, he
was facile princeps among his
fellows. Possibly I am partial, as
he gave me the first premium in his
logic class. He was a great admirer
of Mr. Calhoun, yet I remember that
he listened with good-natured
patience to an argument of mine to
prove that Chief Justice Marshall,
the great expounder of the
Constitution, was the greatest
American logician. Students after
leaving college often underrate
their former professors after having
an opportunity to compare them with
men of affairs in active life. This
is unfair, because without the
inculcation of principles half of
our lives would be wasted in
misapplied experimental endeavor.
But Mr. McCaffrey would not have
suffered by any comparison.
Archbishop Elder was head of the
seminary; he has since proved
himself to be a man of sterling
merit and administrative ability.
Bishop Wm. McCloskey, afterwards
first rector of the American
College, Rome, and now Bishop of
Louisville, had at that time a
number of important classes. He was
my preceptor in rhetoric. He was a
most amiable and charming gentleman.
His brother, John McCloskey, was
vice-president and treasurer; he was
not as popular as his lovable
brother, yet he had a briery kind of
friendship which I highly
appreciated.
The
Rev. Mr. Corry was a fine belles
letters scholar and a very witty and
entertaining man.
Mr.
McMurdie, ordained in 1853, was
another charming companion; he had
more agreeable information on
general topics than any man I ever
met.
Professor Caspar Beleke was a
typical pedagogue and a learned
philologist. I met him once in after
life and he seemed really pleased to
find that a man who got hopelessly
tangled in Greek roots could yet
succeed in practical work.
The
Rev. Dr. Damphoux was a source of
constant amusement from his
eccentric vagaries. He gave me my
college name of "Professor " on the
lucus a non lucendo principle.
Professor Aiken taught natural
philosophy and chemistry. He was
succeeded by Dr. Charles O'Leary,
'51, a most scholarly man. Years
after I met the latter under
peculiar circumstances. I was riding
through the woods of the Wilderness
at the head of a regiment I was
commanding in the Army of the
Potomac when I met Dr. O'Leary, then
medical director of the Sixth Corps.
He said: " Well Anderson ! There is
not much of the 'Tityre tu
patnlae' about this.'' I said,
"Not much of the 'recubans'
certainly." Then he asked, ''Have
you seen Charley Lee?" ('56, also
surgeon.) "Yes, I have seen
Charley." Then he said, "George
Jenkins and the Morses are on the
other side." I answered, 'Yes. and
the Deshiels. The Elliots and Bayou
Goula."
Professor Aiken |
I
had another strange encounter. In
one of our battles I passed a
wounded Confederate. He was so
begrimed with dirt and clotted with
blood that I could not recognize
him. As I approached I heard him
say, "Great Scott! The Professor!" I
asked him who he was, but he only
answered, "Lay on, MacDuff,"
alluding to my having acted that
part in a dramatic performance at
the Mountain. I was soon after
wounded myself, and so could not
look up my fellow-student.
I
have referred to our dramatics. The
last year we were at college we had
quite a number of performances,
"Macbeth," "The Fall of Tarquin,"
and a number of farces, such as the
" White Horse of the Peppers." Our
star actor was a young Irishman
named James Fabb. He was awfully
stage-struck, and I felt sure that
he would become an actor. Imagine my
surprise, therefore, on meeting him
years after as an agent of a
minstrel troupe. I would advise my
young readers to avoid this
fascination, "That way danger lies."
. . .
I
can recall the names of a hundred of
my fellow-students, yet strange to
say I have not met a dozen of them
in after life. Three are officers of
the army and have all been at this
Post, to wit, Surgeon C. C. Byrne
and Captains Seton and Jamar. The
last named is still here.
I
wish I could tell you more about the
Boys of '55, "but Time carries a
wallet on his back, in which we
place alms for oblivion."
Cordially yours, Thomas McA.
Anderson, ex-'55. 31
We
insert here the versatile Father John
McCaffrey's Christmas hymn long
familiar to Mountaineers:
With
glory lit, the midnight air Revealed
bright angels hovering there, In
fear beheld the raptured swains When
rose the heaven-inspired strains:
Glory to God and peace to earth,
Made glorious by the Savior's birth.
Then
sweetly spoke the angelic voice:
"Fear not: let heaven and earth
rejoice, The child in Bethlehem's
crib that lies Is God descended from
the skies."
The
choirs of Heaven still bless the
morn When God through love for man
was bom; That God we humbly bow
before And praise with angels and
adore.
Dr.
Dielman composed suitable music for
this hymn and its effect on the
Christmas morning worshipers was
perfect. Indeed this festival at the
humble old church, from whose tower
gleamed the Star of Bethlehem for
twenty miles over the valley, was
always and ever a hearty and holy
celebration for old and young alike.
Every one listened with faith and love
to the "old, old story," the wondrous
story of the birth of the Son of God
in the stable. Every one received the
Lord's Body with faith and love, and
every one departed from the manger
with a spirit enlightened, warmed and
strengthened for the closer following
of Christ.
A
beautiful feature of the feast was the
playing of the Adeste on the brow of
the hill before the assembling of the
faithful, the familiar notes filling
every heart with the peace of Christ
and the joy of Mary. This was kept up
by Dr. Dielman's son Lawrence many
years after the venerable church on
the hill had been abandoned.
1852. Loyola College, Baltimore,
opened in September, succeeding St.
Mary's College of the Sulpician
community, and Calvert College, New
Windsor, Md., was chartered as a
university.
Those who recall the fire companies
of New York and other cities before
the paid department was introduced
will be, perhaps, surprised at what
follows, but small towns differ
totally from great cities, and the
most respectable gentlemen ''ran
with the machine,'' or at least
became honorary members. Father
Edward Collins, '31, of Cincinnati,
used to attend fires in uniform, and
one of the earliest recollections of
the chronicler's boyhood in New York
is having seen his teacher rush to a
closet when the fire-bell rang,
seize his fire-coat and helmet and
hurry out of the room.
"At
a special meeting of the Cumberland
Hose Company, held January 27, 1852,
at their engine-house, the following
resolutions were unanimously
adopted:
''Resolved, That through respect for
the high character of our worthy
member, the Rev. L. Obermeyer, who
has recently departed from amongst
us, we tender to him our sincere
thanks for honoring us with his
name, and beg leave to express our
warmest wishes for his future
happiness.
''Resolved, That a copy of the above
be signed by the officers and
transmitted to the Rev. Mr.
Obermeyer and also published in the
papers of the town.
A.
J. Walton, Pres. Geo. W. Hoover,
Sec'y."
Chapter 43
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