The Story of the
Mountain
Mount Saint
Mary's College and Seminary
Mary E. Meline & Edward F.X. McSween
Published by the Emmitsburg Chronicle, 1911
Chapter 30
| Chapter Index
Chapter 31: 1837
The cabinet is first mentioned in a
letter of Father Gartland to President
Butler, January, 1837, when he sent
some articles to be there enshrined;
among others, "an old pair of shoes
said to have dropped from some fairy
on the Green Isle of the ocean; they
could be worn by the president on
state occasions."
Father James O'Donnell writes to
Father Butler from New York, Feb. 20,
1837:
New York, Feb. 20, 1837, at Rt.
Rev. Dr. Druois' house.
My dearest Sir: Since your
arrival, I have not had a line from
you, which makes me apprehend that
another spell, such as that almost
fatal one of 1835, has taken you.
The exposure on your route to
Philadelphia, in the sickly and
exhausted state in which you were,
justified me in apprehending that
you would be visited by some of your
usual fits of pleurisy. I hope,
however, that it has passed over
without much injury. I am delighted
by the Bishop's zeal in upholding
the College at the Mountain. He has
written to Borne for a branch of the
Society of Saint Ligouri, which I
trust will flourish and produce much
fruit yet at the Mountain. He loves
and admires all from the Mountain. I
am happy in having such a model
before me. He is everything that a
priest, a pastor, a bishop and a
scholar ought to be. ...
We have seen how Father Butler
proposed, among other ventures, to
hand over the college to Father
Williamson, and now here is Bishop
Dubois trying to get Redemptorists to
take it, doubtless after consultation
with Father Butler ; but of action on
the part of the College Council in
connection with this matter no word is
to be found. It was, perhaps, this
independent manner of acting, that
caused Father Butler to be less in
harmony with his associates, but
especially with his successor, who,
while he was in control, never dreamed
of abandoning the institution to an
order, and on assuming office began at
once, though he did not always keep
up, a constitutional government by the
Council and the Faculty.
Father Quarter writes to President
Butler from New York, February 14,
1837:
"I knew you were always a little
headstrong. The Bishop thinks the
Missionary Society of Rome (the
Propaganda?) will make it a branch of
their main establishment. He has
written for two professors of
theology, one for the Mountain and one
for Nyack. Rev. Mr. McCloskey
(Cardinal) will not return before the
fall. The Bishop regrets it very much
on your account.
The following letter concerns the
same matter. Bishop Dubois to
President Butler:
New York, Feb. 22nd,
1837.
Rev. and dear Sir: I received
with pleasure your favor of the 18
inst. and beg you would accept of my
grateful acknowledgments for your
punctual attention to the
commissions which you had the
goodness to undertake. I would have
thought it unnecessary to answer it
until the objects announced are
arrived, but a word of your pleasing
communication requires an
explanation: "We are laboring hard
to perfect the work by forming a
society" You seem to have forgotten
your request and promise to invite a
society already sanctioned by the
Holy See to assume the government of
the two institutions, viz., Mt. St.
Mary's and Nyack, promising to
transfer the property in your hands,
as I would the one in mine, to the
Society. In consequence of this I
wrote to the Cardinal Prefect of the
Propaganda at Rome to make the
proposal to either the Jesuits
(which is doubtful) or to the
Redemptorists, founded lately by the
Blessed Liguori, on the condition of
their fulfilling the objects
intended by both, and recruiting
themselves out of such of our young
men as would join them. 1 applied
only for a superior of great merit
and a professor of theology for
both, and as Nyack is not finished
yet, that both superiors and
professors should reside for one
year or so at Mount St. Mary’s,
until mine was completed. You must
be sensible of the great advantages
which both establishments would
derive from being placed under the
control of the same society,
unconnected with any other in the
United States. Being interested only
in our two establishments and
equally interested in both, as being
under their exclusive control, they
would help one another, relieve one
another in case of difficulties and
remove professors from one to the
other when they will think it
serviceable to either or to the
professors themselves. The same
system which is adopted at Mt. St.
Mary’s would be pursued here, and a
time may come when the whole diocese
may be served by missionaries,
members of that society, and as such
under the control of the superior of
the seminaries, and thereby relieve
the Bishop from the surveillance of
his clergy, whose appointment or
removal he would leave to the
superior according to his prudence.
The utmost harmony would prevail
among all missionaries as members of
the same society, and when disabled
they find a home among their
brethren.
Meanwhile, young men would be
educated for the ministry and teach
the different classes as a
compensation for their education,
and having witnessed the spirit of
the society might join it with
perfect knowledge of what they were
doing. Although neither the superior
nor the professor of theology may
speak English at first, the superior
will easily govern by the means of
an interpreter, and the professor of
theology, giving his lessons, of
course, in Latin, will need none. No
education can be given on moderate
terms in this country, but by the
means of a society. Professors
receive such enormous salaries that
able ones would absorb the whole
revenue of the College, unless
enormous board and tuition are
required; to give you an example:
the professor of grammar in Columbia
College here, gets $2000 a year. Nor
can they depend long upon a good
one, who, if eminent, will be bought
by another institution which will
offer a higher salary. No
subordination and harmony can
prevail among professors not united
by the vow of obedience, and of
course no subordination among the
children constant witnesses of the
misunderstanding among their
teachers; nor can piety prevail as
in a pious and religious order.
Should you have changed your mind
respecting that plan agreed on
between us, write to me immediately,
as I must inform the Cardinal
Prefect that it is given up, at
least as far as it relates to
Emmitsburg, and shall have to delay
their coming until my establishment
is ready to receive them. . . .
Don't forget to put in the box of
the picture an engraving of Mount
St. Mary's, illuminated if possible;
perhaps they would color it at St.
Joseph's. The Redemptorists being
under the special protection of the
Leopoldine Society of Vienna will
probably be considerably helped by
it."
[The chronicler does not recall a
historic parallel to this arrangement
by which Bishop Dubois proposed to
unburden himself of the care of the
priests of his diocese.]
Some scurrilous, anonymous articles
in the New York Truth-Teller and Green
Banner relating to the College and its
management were answered by Bishop
Dubois, but they distressed Father
Butler so that he insisted upon
resigning, though Father Quarter and
other friends encouraged him to have
no fear, but contempt for his
anonymous, cowardly assailant.
The Cincinnati Catholic Telegraph,
August 17, 1837, says that "the attack
on Father Butler is confined to vague
generalities and very injurious and,
we think, unjustifiable insinuations.
The institution had a very heavy debt
before the present management took
hold. As to the idea that a feeling
averse to Irishmen manifests itself in
the conduct of the president or
faculty, we do not believe that any
reasonable ground exists for this
complaint."
Bishop Brute' and Bishop Purcell
visited the Mountain in April, 1837,
and the former ordained two of the
deacons, greatly to the admiration and
delight of his old acquaintances
amongst the farm-folk.
The Nyack Seminary, as we saw, was
destroyed by fire this April, and
there was no insurance, as Father
Butler wrote to Deacon McCaffrey from
Baltimore, April 18. Bishop Dubois had
received warning that his college was
in danger and had appealed to the
authorities, but the thing was done.
"I find a general seminary is to be
again more formally proposed to the
Council," continues Father Butler,
"you had better write any sentiment
you may have on that matter." People
reading this last sentence think that
Father Butler looked upon Deacon
McCaffrey as the ruling spirit of the
College, although he was only its
Vice-President, and indeed Archbishop
Elder tells us in his discourse at
Father McCaffrey's funeral, that such
was the fact. During Father Butler's
illness and absence everything was in
his hands.
On the 11th of May,
Archbishop Eccleston wrote to the
President that he was coming up by way
of Frederick and would "be with you on
Friday or Saturday, according as I
find a conveyance. The more I reflect
on the business of your institution,
the more deeply am I convinced of the
duty incumbent on me to do all that is
in my power to sustain it. Your
difficulties, with the concurrence of
pious and disinterested co-operators,
will soon disappear. But obstacles
however serious must not startle us.
Since I conversed with you I have
consulted the more experienced of my
episcopal brethren, and am confirmed
in the principles on which I told you
I deemed it my duty to act. Pray that
the Spirit of God may enlighten and
guide me, and all who may be concerned
in this momentous affair. I take this
opportunity of sending my blessing to
our pious and respected Mother Rose,
and tell her that I shall shortly have
the consolation of breathing the air
of St. Joseph's. Respects and
affection to you and yours."
During this visit the Archbishop
ordered an investigation into the
financial condition of the College,
the result of which was the following
report signed by the two reverend
gentlemen appointed to make it:
The Most Reverend Archbishop of
Baltimore having requested the
undersigned to examine the present
state of the finances of Mount St.
Mary's College, have in compliance
made a thorough investigation and
submit respectfully, as the result,
the following statement:
The total amount of the debts of
the house from actual data up to the
1st of April, 1837, is $46,329.00.
The credits of the institution
are included under the two following
heads, viz. real estate, comprising
a house and lot in Baltimore, land
near Romney and Kanawha, and
convertible into cash $11,600.00.
Current debts amounting in all to
$27,237.24.
Of this amount we have deducted
as doubtful, credits to the amount
of $15,494.40, leaving a balance due
the house of 811,742.84.
Thus making the aggregate of
actual resources $23,342.84.
And leaving the college
liabilities to the amount of
$22,986.16.
In coming to the above conclusion
the undersigned have examined
rigorously the accounts pro and con,
and have every reason to believe
that the result is as nearly correct
as it can be. All of which is
respectfully submitted.
John McElroy (S. J.). Richard
Whelan.
Mt. St. Mary's College, June
1st, 1837.
It is but proper to state that in
the written schedule of the credits
of the house, the item of
$15,494.40, put down as doubtful, is
made up of several outstanding
debts, all of which were included in
the report made by Rev. Mr. Whelan
in 1835 as uncertain, although some
of them may be recovered, no doubt.
Hence to give another view of the
finances of the house based upon
former precedents, the above item
ought to be deducted from the within
balance of $22,986.16. Either view
is quite consoling, and to find the
affaire of this house in so safe and
prosperous a state must relieve
those interested from any
apprehension or anxiety.
- Balance as within of debt -
$22,986.16
- Sundry debts due as above
-15,494.40
- Balance - $7,491.76
This with the foregoing is
respectfully submitted. John McElroy
(S. J.). Richard Whelan.
This report was accepted by the
ordinary with this endorsement:
During a recent visitation of a
portion of my diocese and at the
request of the President and
directors of Mt. St. Mary's College
and Seminary I have made a thorough
examination of the affairs of that
Institution, and do hereby certify
that the contributions to the
Seminary fund as specified in the
annexed account, have been
faithfully applied to the object of
the contributors. A just sense of
the disinterested zeal of the
gentlemen who conduct this
Institution, and a desire to see it
entirely relieved from the
embarrassment of debt, induce me
once more to recommend it to the
benevolent and continued support of
the Catholic community.
Samuel, Archbishop of Baltimore.
June 7th, 1837.
Rev. Theodore Badin, the first
ordained to the priesthood in the
United States, at this time expressed
a wish to end his days at the
Mountain, which was honored by the
choice and would have gloried in being
made the shrine of his remains. As he
belonged to the diocese of Cincinnati
the bishop was consulted, and wrote to
Father Butler: "It would be vain to
pretend to say yes or no to Father
Badin's proposition to spend the
balance of his days at Emmitsburg. He
is sui compos, and is, I presume,
determined to continue so. The West
has strong claims on him. which he has
himself furnished to it. He will
scarcely enrich any other soil with
his must I say? sacred dust. Please
present him my respects." He never
came. Notre Dame glories in his
log-chapel and his dust.
The Calendar of the College for
1836-7 gives the following list of
Faculty and instructors :
Rev. Thomas R. Butler, President;
Rev. John McCaffrey, Vice-president
and Professor of Moral and
Intellectual Philosophy and Rhetoric;
Rev. Edward J. Sourin, A. M.,
Professor of the Greek Language and
Literature ; Anthony Hermange, A. M.,
M. D., Professor of Natural Philosophy
and Chemistry; Pat. Corry, A. M.,
Professor of History and of the Latin
Language and Literature; James A.
Miller, A. M., Professor of
Mathematics ; Rev. Michael Guth,
Professor of French Language ; Rev.
Honoratius Xaupi, Instructor in the
French and Spanish Languages; Caspar
Jordan Beleke, A. B., Instructor in
the German Language and Literature.
Fathers Sourin, Miller and Corry
had been absent for awhile, but are
now found here again. Tutors in
various branches:
James McBride, A. M., Daniel
Byrnes, A. M., John McCloskey, A. M.
(future President), Eugene Commerford,
John Larkin, Thos. A. McCaffrey,
Gardiner Jones, Isaac Howell, John
Loughlin, Edmund Fox, Michael McAleer,
A. M., Timothy Dannaher, A. B., James
O'Donnell, John Hacket, Francis Coyle.
The total number of students was one
hundred and thirty-one.
A copy of the program for the
commencement of this year will be of
interest. How little did the brilliant
and gentle valedictorian dream under
what circumstances he would attend a
commencement on that very day of the
month fifty years after!
Mount St. Mart's College, June
29, 1837.
- March - Wm. Andre’.
- Overture to Tancred - Rossini.
- Distribution of Premiums.
Minuet in D - Haydn.
- Andante Grazioso - Pleyel.
- Conferring of Degrees.
Overture to La Dame Blanche -
Boildieu.
- Oration on the Poetic
Literature of Germany - Kobert
Snyder, Pittsburg.
- Overture in F - F. Kuffner.
- Oration on Chivalry - Carroll
Spence, Balt., Md.
- Overture to Figaro - Mozart.
- Oration on the Pleasures and
Advantages of Tracing the
Evidences of Design in Nature -
Wm. Kuhn, Phila., Pa.
- Overture to Italiano in Algeri
- Bossini.
- Oration on the Moral Sublime -
Outerbridge Horsey, Md.
- Symphony in C - Haydn.
- Oration on Novel-Beading and
Valedictory - Wm. H. Elder, Balt.,
Md.
- Sweet Home, arranged for full
orchestra by - Wm. Andre'.
The following finds here an
appropriate setting: William Henry
Harrison, candidate for the
Presidency, made a campaigning tour of
some states in the fall of 1836. He
found himself at Gettysburg on the day
preceding the election, and as
etiquette required that he should
absent himself, and Maryland had not
the same date, he retired to
Emmitsburg and was invited to visit
the College. He did so, and St.
Joseph's likewise. The boys, of
course, received him with great
enthusiasm and Outerbridge Horsey,
'37, made an address in their name, as
he told us himself sixty-one years
later. When Archbishop Elder, of
Cincinnati, came to celebrate with us
the Golden Jubilee of his graduation,
June 29, 1887, he was called on for a
"speech " in the refectory. He said:
"My dear boys, your esteemed President
asks me to make a speech to you. Well,
when I was in the senior class fifty
years ago General Harrison, the
conqueror of Tecumseh, was running for
President and paid us a visit. An
address was made him, to which he
replied: ' Boys, you have said many
nice things about me and what I did,
with God's help, for our country. But
after all, boys, I have but done my
duty as a soldier. Do your duty too,
boys, wherever you may be placed.' I
was very much struck with this short,
soldierly speech. Those who heard it
never could forget it, and I think I
can say nothing better to you to-day
than what that man who afterwards
became President of the United States
said to us half a century ago: 'Do
your duty from day to day, wherever
your lot is cast, and you will have
done everything, all that God
requires, no matter whether you occupy
a high or a low place. If every one
does his own duty the country is safe,
the Church is safe, every one is safe
for this life and for the next.'"
Deacon John McCaffrey,
Vice-President, had for some time, as
we saw, differed strongly with the
President on matters of government,
and at last he and his brother Thomas
left the Mountain after commencement,
1837, and went to St. Mary's,
Baltimore. Several others of the
seminarians also went away and we have
no record of their ordination, though
we have of the McCaffreys, who
afterwards returned to the house. A
great number of our candidates have
been ordained elsewhere, their own
bishops wishing to perform the
ceremony and other reasons uniting,
and the practice continues to this
day.
Father Hughes had to decline
preaching a retreat to the
seminarians, as he writes to Father
Butler, July 15, 1837, and says:
I have heard of your difficulties
and hope and trust that God has
permitted them for wise purposes,
and that out of the passing troubles
of the present will spring the
permanent good of the future. The
application of the principles and
rules that have been agreed upon
between the Archbishop and
yourselves may be the means of
accomplishing this. I have seen with
regret for some time past the
existence, if not the growth, of
misunderstanding which kept up the
appearance but destroyed the reality
of mutual confidence and the
concentration of views. The cabinet
should be a unit, and if this cannot
be I would have the unit to
constitute the cabinet. For a
college or house of education, a
republican form of government will
never answer. Ideas destroy each
other in the comparison and analysis
of views and it will be difficult to
secure that cordial and zealous
action which is necessary when the
executive in the case is called upon
to do the thing which, in
deliberation, he had opposed. The
government is as the human body and
it will not do for the hands and
feet to enter into the deliberations
of the head, otherwise they will
oppose sometimes and having opposed,
they will either not obey at all, or
if they do, it will be with such
symptoms of reluctance as will still
manifest opposition. I hope above
all things that the spirit of "qui
vive," which has been among the
seminarians, will be laid never to
rise more. Let the whole building
get a good shaking, if necessary, so
as to remove the loose stones that
are uncemented and are ready to
drop, and the operation will only
strengthen the walls though it may
make them less cumbrous.
Bishop Purcell, writing to Deacon
McCaffrey, July 21, 1837, when the
latter was in Baltimore, expresses his
love and high esteem for the young
man, and intimates that if Providence
should conduct him westward he (the
Bishop) wishes to found a seminary in
Brown county on land given by a
Protestant, General William Lytle. "
Will you not write something for the
Telegraph?" [The Catholic press was
then even more than now dependent on
literary alms.] Father Patrick Corry
became vice-president this summer of
1837. Father Sourin left the College.
Bishop Dubois favored President
Butler, notwithstanding the " power
and intellect opposed to him," as we
read in a letter of Rev. Patrick
Danaher's, August 15, this year.
William Henry Elder, A. B.,
eighteen years old, made, August 20,
application for the Seminary. He finds
he can apply himself to nothing so
long as he has time at his own
disposal and must have some occupation
"even if I turn merchant, that most
unfortunate and most abused of
classes." He was received, and so was
John Harley, the future president of
Fordhani.
On September 18th, the fiftieth
anniversary of the ordination of
Bishop Dubois, a concert was given at
the College and a poem recited, from
which we cull a few lines. The
venerable founder could not come down
to the celebration:
And, not the least his labors to
proclaim Is Mount Saint Mary's
venerable name; By many a tie to
countless hearts endeared, By angels
guarded and by men revered: Yes, it
was he by persevering toil Who
cleared this desert, broke this
rugged soil And made these rocks an
annual tribute bring As rich and
healthful as our gushing spring: And
it was he who reared these sacred
walls And placed the chair of
science in these halls; 'Twas his
good heart and comprehensive mind
That piety with science here
combined; Instructing youth by the
same path to go To bliss above and
honor here below.
In October, 1837, the Sunday night
recreation was done away with, and
First Prefect Edward O'Neill resigned
his office. This doubtless further
embarrassed the President, especially
as seventeen of the large boys,
refusing to obey, were expelled. They
went to Emmitsburg, but next day
returned and accepted the punishment
imposed. John Mitchell, '39, of
Pittsburg, who tells of this
"rebellion," recounting his
experiences, says that he and his
father " came from Pittsburg to
Gettysburg by stage in a couple of
days, dozing the first night in the
'bus. Two of the professors at this
time were Francis P. McFarland,
afterwards Bishop of Hartford, and
James Clark, afterwards a Jesuit, both
of them West-Pointers and ex-officers
in the U. S. Army. President Butler
preached once on dueling, as there
were some students who had pretensions
to it. It was handed down that John
Hughes could not control the boys in
his class, and did not like the job.
George Miles was "Fanny Miles."
What Mitchell thought of John
McCaffrey we shall tell further on.
Father Hughes informed Bishop
Dubois of his appointment to be
coadjutor of New York, which took
place this year. Bishop Dubois
replied:
New York, Nov. 6, 1837.
My Dear friend: Your fayor of the
31st ultimo which is the only
information (official) I received of
your nomination by the Holy See to
the coadjutorship of New York,
afforded me much consolation, in the
hope that you will find in it, as I
do, an expression of the divine
will. May God guide you for his
greater honor and glory; and be
assured that, as I already proved to
you, you have a sincere and devoted
friend in Your humble servant, John,
Bishop of New York.
Father Richard Whelan writes from
Virginia asking for a teacher at Bath
(Bedford Springs), Pa.: "The children
are all small, rough, totally
ignorant, and most of them, I presume,
dull. He can get two hundred dollars a
year and board. Mr. O'Ferrall will
board him in compensation for teaching
his four sons." How sad it is to
record that one of those four sons of
Mr. O'Ferrall, Charles, baptized at
Martinsburg about the same time with
John J. Kain (afterwards Archbishop of
St. Louis), and elected Governor of
Virginia in 1900, had lost the " Faith
of our Fathers " and passed for an
Episcopalian! The name of such in our
country is " legion."
Bishop Brute’ had returned from
France to Indiana in 1836 and had been
warmly welcomed by Catholics and
non-Catholics. He immediately entered
upon a series of labors which were to
be terminated only with his life. He
established a Diocesan
College-Seminary, St. Gabriel's, in
his Episcopal city, an orphan asylum
and free-school. When at home he was
at once the bishop, the pastor of the
congregation, professor of theology
for his seminary and a teacher for one
of big academies. Twice a month, we
are told, he wrote to every priest in
his diocese, every portion of which he
visited repeatedly, and on these
occasions performed all the duties of
an ordinary pastor. Particularly was
he interested in the large number of
emigrants, mostly Irish, which the
internal improvements going on in the
state brought into it. In the great
poverty of the diocese it was natural
that the ministers of God should
suffer many privations, but great as
these might be, those of the bishop
were greater. Everything he owned was
at their disposal, and when they
visited him they were at liberty to
take whatever they needed shoes,
clothes, even linen only they must
leave their own cast-off things behind
them, that some poorer than themselves
might benefit by these. Sometimes even
the bishop appropriated these things
to his own use, and with his own hand
altered them to fit his size. In
visiting his clergy he would never
permit his host to-resign his bed to
him, but would insist upon his
retiring before he did, and with the
tenderness of a mother would smooth
down the bedclothes and tuck them in
to insure his being warm. Then if, as
was most likely the case, the priest's
sleepingroom were also the chapel, the
bishop would spend the night before
his divine Master, in preparation for
the office of the morrow, which no
length of custom had made less an act
full of awe and solemnity. One cold
winter's night, so the story goes, a
few months before his death, a priest
whose hut he had visited was very
earnest in pressing him to make use of
his bed. The bishop was not to be
persuaded. At length a compromise was
effected. It was agreed that they
should put the bed on the floor and
make use of it together. Before lying
down the bishop did not forget to see
that his companion was well covered.
"But, sir," said the priest, "you are
giving me all." "Oh, no," was the
reply, "no, look, you have only half."
During the night the priest
discovered that the bishop was
endeavoring to shift more of the
covering to him. He at first made
pretense to throw it back as if in the
restlessness of sleep, but as he did
this a second time, Bishop Brute
exclaimed: "So! you are not asleep, I
see!" The contest ended in a burst of
merry laughter. And when the priest
remonstrated with his superior on
account of his imprudence, the bishop
replied: "Oh, nothing can be of any
consequence that happens to a poor old
man like me."
One of his priests, who lived some
fifteen miles away from Vincennes, was
a great favorite with Bishop Brute'.
As often as possible he would start
off, staff in hand, employing himself
in prayer the meanwhile, to walk the
distance, in order to see this friend.
On his arrival he would draw a piece
of bread from his pocket, saying, "I
have brought you something for dinner,
for I was sure you had nothing to
eat." To this was added, perhaps, a
small piece of bacon, cooked in a
little kettle, and set on the only
plate the establishment could boast,
and then the two would sit down, like
Paul and Anthony, to discuss this
frugal meal, each on a wooden bench at
a table not made by hands to which a
carpenter's tools were familiar.
A committee of the Faculty was
appointed, October 19, to devise a
plan for allowing the small boys to
rise late and to regulate their
intercourse with the other students.
As a result they were placed in a
separate dormitory with a prefect, so
that they might sleep till half an
hour before breakfast. Faculty
meetings were to be held on the second
and last Wednesdays of the month at
9:00 p. m. The ordinary
extra-recreation days were to be the
President's Patron Saint's day, St.
John's day, St. Cecilia's day,
Washington's birthday, one day after
the First Communion day, and one day
on the arrival of the Archbishop. In
all discussions the President was to
call on each member of the Faculty to
give his views, and no member was to
be excused from voting unless so
agreed by a majority of those present.
Decrees of the Faculty were to be
executed and reported within
twenty-four hours. Inviolable secrecy
regarding the proceedings was to be
observed. Some examples of discipline
at this period are noticeable, for
instance: At a regular meeting of the
Faculty it was decreed that a certain
student (offence not specified) " be
put in solitary confinement for one
week and that he translate into
English each day three pages of
Telernaque." December 13 "After much
discussion, it was resolved that no
student shall be allowed to go home at
Christmas or spend the Christmas
holidays out of the College." Jan. 10,
1838 "When a
student is charged before the
Faculty with an offence, he shall in
no case be condemned unheard."These
are motions passed in Faculty.
February 14 "All the prayers connected
with the College exercises, except the
Angelus, to be said in the English
language." But presto! A change was
coming. The Archbishop had cut the
knot. On March 14, 1838, the last
meeting under President Butler was
held, and it was "Resolved, 1st, that
the Faculty will meet the Rev. Mr.
McCaffrey at the gate and accompany
him to the parlor; 2nd, that the bells
be rung; 3rd, that the literary
societies be inited to join the
company." For Rev. John McCaffrey was
expected to return in a day or two as
President.
On the 9th of the month he had been
ordained priest at St. Mary's
Seminary, where he had been studying
and teaching, as he has recorded in
his journal, and in a few days left
Baltimore for Mount St. Mary's, "
having received the appointment of its
President from the Archbishop." [This
is Archbishop Elder's statement in the
funeral oration.] On the 17th of
March, St. Patrick's day, he was
welcomed with blare of trumpets and
marching forth of youthful feet to
escort him up the lane. On a fly-leaf
in the archives we find an account of
a meeting of the Council at which his
election took place, the delegate of
the Archbishop being present and
approving. There is no date, but it is
signed by John J. McCaffrey, S. S., P.
of College, and marked "approved " by
him, March 19, 1838. Father John
McCaffrey was a native of Emmitsburg.
He was born 1806, entered college
1814, and was ordained deacon 1831,
refusing the priesthood till now.
And now that this breach is healed
and the College accepts a new and
long-enduring administration, the
chronicler feels bound to remark that,
as to these accounts of internal
troubles, differences and disputes, it
must be remembered that "many men have
many minds,"and opinions must vary
even amongst learned and holy men. As
Father Faber says in his " Life of St.
Wilfrid, Archbishop of York": "Saint
Wilfrid was misjudged by saints,
persecuted by saints and deposed by
saints as one unworthy of the mitre."
This furnishes a fertile theme for the
carping criticism of the children of
this world; for us Christians, it is a
sign that this earth is not an abiding
place, that the true reckoning is
reserved for the day of judgment, and
that the Church militant is not the
Church triumphant.
Meanwhile Bishop Hughes, having
gone to New York to be consecrated,
finds that there are two copes at the
Cathedral, none anywhere else ; other
things in proportion. The Mountain
presented him with a Pontifical. He
was consecrated by Bishop Dubois, with
the title of Basileopolis, Jan.
7,1838, and platforms were built
outside the windows of the cathedral
to help accommodate the crowds. When
preaching his funeral sermon in 1864,
Archbishop (Cardinal) McCloskey thus
spoke of the appearance and demeanor
of Bishop Hughes : " I remember how
all eyes were fixed, how all eyes were
strained, to get a glimpse of their
newly-consecrated bishop; and as they
saw that dignified and manly
countenance, as they beheld those
features beaming with the light of
intellect, bearing already upon them
the impress of that force of character
which peculiarly marked him throughout
his life, that firmness of resolution,
that unalterable and unbending will,
and yet blending at the same time that
great benignity and suavity of
expression when they marked the quiet
composure and self-possession of every
look and every gesture of his whole
gait and demeanor all hearts were
drawn and warmed towards him. Every
pulse within that vast assembly, both
of clergy and laity, was quickened
with a higher sense of courage and of
hope. Every heart was filled with joy
and, as it were, with a new and
younger might." [We can picture to
ourselves the joy of the Celtic
element in particular as they gazed
upon the strong face of the champion,
the "Lion of the Fold of Judah."]
Mar. 30, '37. Father Deluol S. S.
was superior at the Convent now.
New York, June 22, '37. "I find
the expenses at Mount St. Mary's
heavy.We have some Seminaries close
to this city and up the Hudson where
they are much less, not exceeding
$250 a year."
Georgetown College, Mar. 5, ' 34.
'' I participate with my brethren of
this College in the most sanguine
anticipations of the future
prosperity of that kindred
institution which deserves so well
of the Xtian Republic, and whose
welfare cannot but be dear to all
who feel an interest for the Good
Cause. "Jas. Ryder, Pres."
July 29, '37. "The departure of
Rev. Mr. McCaffrey from the College
is deeply felt and regretted in this
city (Philadelphia)."
Aug. 5, '37. "We desire that
Willie should not be enrolled in the
Rifle Company, as we do not like him
to be exposed at his tender age to
the dangers incidental to the use of
fire arms." Thus do parents decide
about their boy.
Sept. 16, '37. "The youngest of
our boys is 7 and still requires
females' care but masters'
discipline." There are parents who
willingly or otherwise hand over
such children to be brought up at
boarding-school.
George Henry Miles was now a boy
in the College. The eminence he
attained as a writer will make his
report for this year interesting.
"2nd, English Grammar: Holds a
first place among 20 members. Reads
better than any other in class. Good
taste. Improving fast. Conduct good.
Memory and judgment excellent. Joins
in the prayers." O'Neill. (Miles was
not yet a Catholic.)
"1st, Arithmetic: Holds fifth
place in 14. General knowledge very
imperfect. Sometimes shows good
talent. Generally very idle. Give
him the chance and he'll play.
Little taste for study. No ambition.
Very tractable. C. McC."
"5th, Greek: Holds a 3rd place in
ten. His second year in this class.
Little improvement. Neither taste
nor ambition. Good talents. No
exertion. Conduct excellent.
Disposition mild and even. J. J.
Conroy" (Bishop).
"2nd, French: Holds a ninth place
among 12. Progress very slow. No
ambition. Pronounces very badly.
Reads but poorly. Writes a very bad
composition. Careless and
inattentive. Ignorant of grammar.
Shows great indifference. Conduct
very good. J. J. C."
"4th, Latin: Holds last place in
7. Is too weak for this class; hence
he finds no pleasure in the study.
Is indifferent and without ambition.
But he has fine talents and very
amiable disposition.''
"2nd, Writing Class: 24 members.
Holds a fifth place. Is very
ambitious and successful. Conduct
excellent. Disposition mild and
obedient."
"1st, History: Holds a middle
place. Is attentive and remembers
well the substance of the lectures
and has a good knowledge of Roman
History from Constantine to
Valentinian IIIrd. Is ambitious and
industrious."
"Cheerful, intelligent,
affectionate. Conduct excellent.
Respectful. Led by kindness. 1st
Com. Soc."
"Spanish Class: Holds 5th place
in 12. Pronunciation good.
Translates pretty well. Writes a
good composition. Talents fair.
Conduct very good."
"Drawing Class: Commenced in
pencil sketching and has finished a
perfect course. Has advanced to the
more difficult and valuable branch
of India ink shading. He has
improved rapidly and exhibits fine
talents."
While the Archbishop was at the
Mountain the Rev. Father Ryan of
Hagerstown died and Father Guth was
sent from the College to replace
him.
The new chapel spoken of further
back (the stone house) was dedicated
under the invocation of St. Vincent
de Paul on March 17, 1837. Father
McElroy, S. J. preaching. [This
gentleman lived to an extreme age
and died full of works and days in
the last quarter of the 19th
Century.]
In June a little boy came to the
College bringing a letter in which
his father recommended him
particularly to the authorities and
told how he had sent him up from
Norfolk in the boat to Baltimore,
but the brat had managed to get on
board the returning boat and reached
home the following morning,
whereupon he was at once sent back.
Such incidents entertain the
Faculty. Professor Beleke brought
some books from Europe and "paid
four cents per volume duty" on them.
A certain Dr. McCoy, physician at
Tampico, Mexico, left in 1833 a
legacy of two thousand dollars to
the College, and a letter from
Father Quarter, New York, February
7, 1838, gives the first intimation
of this legacy, the first, as far as
we know, ever made to the College,
but whether it ever reached the
legatee we know not.
Of date Mar. 1, 1839, we have a
letter of Rev. Josue M. Young, in
which he speaks of the " eminent
usefulness in the cause of good
morals and piety among the students
of the Mountain, of Thomas
McCaffrey," the same who left the
Mountain with John, who later was
pastor of the new church of St.
Joseph, Emmitsburg, for some years
after its opening, and who died a
martyr as we shall see. Josue Young
became afterwards Bishop of Erie.
When visiting Portland, Me., he
called on the editor of the paper
and "set up" a paragraph announcing
the arrival of "Rt. Rev. J. M.
Young, Bishop of Erie, who learned
his trade in this office twenty
years ago."
Oct. 4, "37. Father Obermeyer to
Deacon McCaffrey: "Take my advice
and write your 'moral philosophy;'
it will be a benefit to the
philosophy-world."
' Tis a far cry from ethics to
tomatoes, yet we are fain to tell
how Abp. Elder used to say that ''
the first tomatoes cultivated in the
United States were raised in our
garden" (we had a French gardener in
old times, one Marcilly), and "that
Talleyrand taught the Americans that
they were good to eat. Before that
they were looked upon as mere
ornamental plants and the fruit was
called 'love apples.'"
In Father O'Donnell's letter
quoted in this chapter, he
acknowledges a '' mammoth ham'' sent
from the Mountain to Bishop Dubois
which the latter said he would keep
for his golden jubilee in September.
In letters of the Archbishop of
Baltimore we find like
acknowledgments, that go to show the
simple manners of the time.
Anonymous Filius, a Sophomore,
was afraid of a whipping or
discontented with College life or
College rations, and in the gloaming
of an evening in October, 1837, took
French leave and started rapidly on
his twenty-mile tramp for home. He
arrived there before breakfast and
presented himself to Judge Anonymous
Pater. The stern American at once
passed sentence: "Trot along back,
Fili," he said, "I'll catch up with
you in a little while." Nothing else
was said or done. Filius was not a
mile on his weary return march when
the Judge came up in his buggy and
ordered him in. For five miles they
sped on together, the father
administering such chastisement and
laying on such injunctions as the
case required. He then issued final
marching orders to his son, and
turned homeward. The boy arrived at
the College that night, "quite
broken up with his excursion," as
the President reported to the
father. Three years from that, on
Commencement day, Judge Pater drove
to the College with a splendid pair
of bays and carried home his young
Bachelor of Arts, the proudest
father on the road that day. It is
the boy himself, a distinguished
member of the bar, who used to tell
the story.
At this period Emmitsburg was
busier and more interesting than
when railroad facilities drained it
of its young and vigorous blood and
took its trade to the towns. A proof
of this may be found in the fact
that a book was published there in
1835, which has the honor of being
quoted by Shea in his "Life of
Archbishop Carroll," p. 539. It is
called "History of My Own Times," by
William Otter, familiarly known as
Big Bill Otter, in contradistinction
to Little Bill of the same surname.
Bill was like Robinson Crusoe, a
Yorkshireman, and like Mr. Dooley,
the Chicago saloon-keeper of these
latter years, kept the village
tavern and entertained his bibulous
guests with many "adventures" more
or less credible and creditable, but
clothed in language quite suitable
to their taste and surroundings. He
worked at the "Old White House," the
home of the early Faculty and
students, and also at the humble
residence of Mrs. Seton; and his
narrative of the riot at St.
Peter's, New York, in 1806 (the only
church the Catholics then had
there), as well as his account of
the simplicity of life at the
"College," where he and his
fellow-workmen found altar wine
under a sand-heap in the cellar
where they were resting during the
noon-hour; and his tribute to the
sisters who took care of him a
fortnight when he fell sick at their
place is exquisitely naive and
simple, but for this alone of high
historical value. A Governor of
Pennsylvania, whose ancestor figures
in the book, paid a large sum for a
copy. A '' History of Emmitsburg" by
a native came out in 1906, but was
published at Frederick. St. Joseph's
Academy printed and issued a little
"Imitation" the same year, and thus
has credit with some for the second
book that comes from this village.
Frederick, or Frederick Town, as
it is still called by its older
inhabitants, a place often mentioned
in this history, is twenty-one miles
more or less south of the College,
and before '61 was the nearest
railroad station. It has always
possessed great interest for us, as
Father Dubois lived there at first
while attending the Mountain parish;
first voters must go thither to
qualify before casting the ballot,
and the delightful drive along the
base of the Blue Ridge makes a
memorable excursion. In former times
the boys would make the grave of the
author of the Star Spangled Banner
an object of their visit, while
after the war of Secession, Barbara
Fritehie' s tomb and the house
whence she waved the alleged flag of
her country became a Mecca for many
who were captivated by the rhymes of
the Quaker Singer of Haverhill.
Apart from all this, however, the
Jesuit Novitiate stood in Frederick
from 1814 to 1903, and the
friendliest relations existed
between the Jesuits and the College.
Anciently, we are told, our
seminarians would go down and spend
a few weeks with the Jesuits, and
the latter would reciprocate and
stay awhile at the Mountain. We
heard from one of those concerned,
now a member of the Hierarchy, how
on one such occasion Dr. McCaffrey
was, according to custom,
distributing the guests to the
companionship of his own subjects,
and calling one of the novices,
asked him whence he hailed. "From
Massachusetts," was the answer.
"Here Eutaw!" said the Doctor,
"you're from South Carolina, Show
this young man around; you're a pair
of rebels!" Happy indeed and sad are
our recollections of the Kovitiate
(now transferred to the distant
banks of the Hudson), where we so
often enjoyed the hospitality of the
sons of Loyola, the successors of
Father Dubois in that parish. In its
garden, among other tombs, was that
of Boger Brooke Taney, Chief Justice
of the United States, whose remains
were, at the removal of the
Novitiate, transferred to the Parish
Cemetery. And still
''The clustered towers of
Frederick stand Green-walled by the
hills of Maryland.''
Chapter Index
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Chapter 32
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