The Story of the
Mountain
Mount Saint
Mary's College and Seminary
Mary E. Meline & Edward F.X. McSween
Published by the Emmitsburg Chronicle, 1911
Chapter 24
| Chapter Index
Chapter 25: 1833
Although Father Brute' did not
unite with his young associates in
official ways, and appears to have
remained outside the Council, he
continued to advise them to the best
of his opportunity. In a letter to
Father Jamison, Sept. 8,1832, he warns
him about the forty thousand dollar
debt, of which he had heard
incidentally. He knows "nothing of the
bank." He refers to Bishop Kenrick's
starting the Philadelphia Seminary
with three students in his own house,
and thinks well of it. He seems to
urge the establishment of a regular
community as necessary for the
endurance of the house.
"Then 'in omnibus respice finem,'
you cannot remain a Seminary you
cannot an Ecclesiastical College
without great difficulty, to be early
anticipated by your timely measures of
real association, not merely by living
in the same house, or even under an
external tie of civil association
though even this, in any form and
number of associates, may be itself
better for the safety of the property
and better securing from State
interference." He speaks also of the
loss by the Romney mortgage given to
F. Dubois for tuition of certain
Virginia students, and on which the
interest was not paid, etc., etc. Says
that he declined to accept Father
Purcell's proposal that he (Brute')
should "resume care of the
Seminarians", which he had abandoned
as being less useful to them under the
circumstances. It would seem that he
was for stricter Seminary life than
the other gentlemen thought possible.
Of almsgiving he says: "Alms is a
blessing to everything; and, for boys,
to inspire charity is good education."
Father Jamison, who had received from
Egan and McGerry the entire College
property transferred them by Dubois,
declined Father Brute's advice on the
debt question. We shall see that
afterwards he handed over the property
to Fathers Whelan, Butler and Sourin
jointly. Purcell's name does not
appear as proprietor.
As to Father Purcell himself,
Brute' in a letter of April 23, 1833,
actually asked him to resign:
As for your case as president, I
think now, as the motive of my own
wish that you remain so, was I
convinced that you could be
supported by certain limitations and
regulations to which you cannot
submit, but in fact you are too weak
in your administration; it is better
you resign and then, as you said,
continue to apply earnestly your
excellent talents to your great
trust for the church here. You will
find it no inconsistency and no real
alteration of my perfect esteem and
affection for my old friends here
these 12 years and more . . . God
only! Honor and service, service in
the heart of our Archbishop. S.
Brute’.
Father Edward Collins had gone to
Cincinnati to begin his half-century
of priestly work by helping 2£ hours
every day as teacher at the Athenaeum.
He reported in a letter of this time
the death of a valuable missionary of
the diocese of Cincinnati, Father
Gabriel Richard, (member of Congress
from Michigan and a founder of Ann
Arbor College), and the raging of the
cholera in Louisville. Father Collins
was a great collector of books and was
a model to his people, practicing
temperance in the heroic degree by
total abstinence. This splendid
specimen of Mountaineer never left
Cincinnati for any other mission. For
many, many years his was a well-known
figure about the town wherever his
priestly duties required his presence
or his tender, Christ-like pity drew
his footsteps. Always the polished
gentlemen, gentle and retiring, with a
fund of humor and a ready wit, the
shafts of which, however, were never
poison-tipped, he was universally
beloved by Catholic and non-Catholic.
An enthusiastic member of the then
volunteer fire department, he "ran
with the machine" on all ooccasions
which did not interfere with the
requirements of his sacerdotal
character. The company to which he
belonged presented him with a silver
trumpet which, when the modern steam
fire-engines replaced the old ones, he
had transformed into cruets and stand,
as a present to his beloved friend,
Archbishop Purcell. Brave in his
character of fireman, he was not less
cool in danger which brought with it
no tidal wave of excitement to carry
one upon its crest in a state of
semi-consciousness. During the "
Bedini riots " in Cincinnati (1853)
the Cathedral was threatened by the
mob one Saturday night. He had been in
the confessional all the afternoon and
as nine o'clock drew near, the hour
fixed, as the Archbishop had been
notified, for the assault, some one
came to him and urged him to leave the
church. He quietly left his seat,
counted the penitents still awaiting
their turn, and returned to it,
saying: "I guess there will be time
maybe to hear these. If not, Heaven is
as easily reached from here as from
the house."
A contemporary of Father Collins,
William B. Walter, '35, writes very
entertainingly of things in those days
and brings conditions before us in a
very lively way. In the Catholic
Universe of Cleveland, Feb. 4, 1898,
he says: " During the Cholera scare in
1832 the boys at the Mountain were
every day ordered out in ranks and
compelled to take a spoonful of
camphor, which they did mostly with
wry faces. ... I was a day scholar
and, despite the alarm, used to take
peaches on my way by the orchard every
day. . . . Cherry trees were very
common and the fruit went to waste for
want of a market. Canning was unknown,
so were matches. ... A man known as
Jack Marshall, living at the College,
made the clock for the tower. . . .
Some one made a present of a young
coon to Father Jamison, and when the
over-fed pet died the boys gave it a
grand funeral, a boy named Kuhn
delivering the oration. . . . His text
was: "Coons, like moons, are
changeable and capricious. They rise
up like sparrow-grass, are cut down
like peppergrass, and fly away like
hoppergrass. . . ." The boys had a
greased-pig chase one time and a
fleet-footed boy named Toledano was
told that by greasing his own shins
for several days previously he would
win. He was caught in the act of doing
so and was called Greasy Shins ever
after, and the boy that caught the
animal was known as Pig Lynch. He had
succeeded by tumbling so often that he
and the pig got covered with sand."
[Father Jamison used to tell
coon-stories, and hence the present
made him by the boys, who used to
speak of him among themselves as "Coon
Jamison." Like all Marylanders, he was
easy and approachable in his manner.]
There was one amongst the students
whose admirable boyhood is, as it
were, photographed for us in the
valuable records of the Prefect of
Studies:
Report of William Henry Elder
(future archbishop of Cincinnati)
for 18S2:
Sixth Latin : Application the
best. Translates with great facility
and judgment. Understands the syntax
well. Memory quick and very
retentive. Talents excellent.
Deposition ditto. Manners frank and
very respectful . . .
2nd English : First in the class
. Reads with very great taste . . .
Spells very correctly. Conduct
unexceptionable. Temper mild.
Manners respectful, agreeable.
French, One of the first in the
class. William pronounces the French
with taste. Geography Among the
best. Manners easy and agreeable.
Conduct excellent.
Judgment of the Prefects:
General Conduct. Invariably
excellent. Manners polished,
interesting, and cheerful. Temper
mild, amiable, but not passive.
Morals pure. Religion: well
instructed, virtuous, pious. Talents
bright. And in 1833 : Geometry . has
studied four books without a
teacher. ' The cheerful, polite,
amiable, virtuous and pious
character of the boy deserves all
praise. Such it seemed to me last
year and such it seems this' (J.
McCaffrey.)
'Behavior exemplary: talents
superior: judgment solid: temper
very mild. Manners polite,
respectful, engaging. Application
steady and great. Disposition
sociable. Fond of conversation and
reading. Obliging. Solidly virtuous
and pious." (The Prefects.)
So through all classes. Surely here
the child was father to-the man.
Search his biography and see. Medals
are mentioned this year, 1832, for the
first time, and probably were then for
the first time used, as reference is
made to the cutting and the spoiling
of the die. Medals continue to be
given, but, the original die is lost.
The dissolution of the "Academus
Society" offers occasion for the
remark that literary and other
societies in colleges and elsewhere
rise and disappear as simply and
easily as clouds in, the sky. "Three
things are hard to me," says Solomon
(Proverbs xxx. 18), "and the fourth I
am utterly ignorant of: The way of an
eagle in the air, the way of a serpent
on a rock, the way of a ship in the
midst of the sea, and the way of a man
in youth."
Father Gartland writes from
Philadelphia, January 20th, 1833, that
he has less time for study than he had
at the Mountain, for of course there
were very few priests then in
proportion. He sends his respects to "
Old Aunt Chloe." Father Xaupi left the
Mountain for St. Mary's in Baltimore,
perhaps to rejoin the Sulpicians, and
James A. Miller entered the Seminary.
Bishop Fenwick of Cincinnati having
died, John Hughes and John Purcell
were nominated for the succession. The
story goes that so evenly divided
M'ere the merits of the two Johns that
the Propaganda was for a while unable
to arrive at a decision. The Pope had
been told that one was a gardener and
the other a teacher, and inclined
towards the " gardener," saying that
the country, from all accounts, needed
one. Bishop England was at the time in
Rome, and meeting, on one occasion,
the Cardinal Prefect of the
Propaganda, was told by the latter of
the quandary. "If," said his Eminence,
"we knew of some fact, no matter how
slight, to turn the scale!" The Bishop
thought for a moment and then said:
"Perhaps, your Eminence, as Ohio is a
wild country and Mr. Hughes is a
self-made man, he would be more suited
to it." "That is it," replied the
Cardinal, "thank you that is it!" In a
day or so, again meeting the Bishop,
he exclaimed: "Well, it is arranged!
As soon as I mentioned Mr. Purcell as
a self-made man we were at once agreed
upon him." Bishop England was about to
correct the error when he reflected
that the finger of God seemed in it
and was silent. When the Pope was told
of the mistake he replied: "What is
writ, is writ."
This association of their names and
the mistake made only served to draw
the hearts of the two Mountaineers
closer, and Father Hughes would
sometimes allude jokingly to the
stolen mitre which Dr. Purcell was
wearing.
John Hughes lived to wear the
thorny mitre of New York and to shine
in that eminence as a priest and a
champion of the Union. John Purcell
had received a more finished
education, completing his studies in
Paris. They tell of him while
preaching a retreat he made a Latin
quotation and, carried away by its
spirit, continued for an hour to
discourse to the priests in that
tongue. This was the man who was
chosen to cultivate the vast territory
then called the Northwest, with its
scattered white laborers and
half-savage red men, while the
gardener was sent to the richest city
in the country. Archbishop Whitfield
told Father Purcell that he had
opposed his appointment to the
bishopric, representing to Rome that
the College would be ruined and that
his diocese anyhow had no priest to
spare, but the appointment was made on
the 26th of February, 1S33. Father
Brute's notes tell us that the
farmhouse was burnt about this time.
In February the priests at the
college assembled to form rules as a
society, and after much discussion and
revision they were completed on the
4th of March and accepted, and it was
resolved to keep them on trial till
vacation.
The appointment of Mr. Purcell to
the See of Cincinnati reached the
Mountain in March, but only as a
rumor. Mr. Brute records the
retirement on April 16 of Mr. Whelan
from the Council, and on the 19th
writes out the following set of
suggestions relating to the office of
President:
"A president here is not only so,
1, for a College; he is, 2, for
Seminary; 3, for congregation; 4, for
the sisters present, etc. Hence he has
too much to do that he may do all the
parts equally well.
"To be a good president the
qualifications are:
- "1. An exterior decent manners
sufficiently agreeable and
dignified, good health.
- "2. Principles of piety justice
pure life humility not ambitious.
- "3. To be for the College, a
good scholar, particularly for
literature and the languages.
- "4. A good divine for the
Seminary, and the general order in
the church.
- "5. To speak well for public
occasions and in general with
visitors and parents.
- "6. To know the temper of boys
and their management.
- "7. To be self-possessed calm
not irritable, not disposed to speak
and act from feelings admitting
proper observations.
- "8. To have diligence foresee
order in time watch renew.
- "9. To be firm, support the
authority of his cooperators the
duties of the procurator, etc., each
of whom ' must do his own,' as
Hippocrates has it.
- "10. To correct in time the
faults and abuses, and do it with
purpose and system, not with
caprice.
- "11. To be diligent assiduous at
his own all sufficient duties shun
all extra calls.
- "12. To have an equable, sane,
well supported conduct and
character.
"No president can excel at once in
all the parts required; if he has good
support and is not proud and sensitive
he may remedy his defects and matters
still go on well. Radical change is
generally of doubtful experiment; more
so if with persons not tried in the
house that is to be delivered to them.
The call for it should not be credited
in the abstract, but with full detail
of motive and examination of all the
bearings. There is in my eyes perfect
certainty that we cannot have Mr.
Hughes, and there is no evidence that
he would answer in all respects.
"I think the procurator, by the
finances, and the prefect by his
habitual vigilance and care, have much
to do with the support of the house. I
suspect that the duties now assigned
to the president can with success be
sub-divided part be given to the
procurator part to a spiritual prefect
already the congregation was separated
he has duties that can be left to
the-sacristan."
The Academus Society in the College
"dissolved itself during the early
part of the spring," to use the
expression of McCaffrey, who does not
give a reason, nor mention the names
of the members, but he himself now
makes his first appearance on the
public stage where he played so long a
distinguished part.
The Catholic Telegraph, of February
2, 1833, speaking of his eulogy of
Charles Carroll of Carrollton, who had
died the previous year, says:
"Like the clear and crystal streams
that burst from their own woodland
fountain, there are—and we feel
pleasure in the avowal among the sons
of the Mountain those who can pour
forth the rich tide of eloquence to
fertilize and enrich the expanding
genius committed to their care."
The Philadelphia American Daily
Advertiser, May 20, 1833, tells how on
this day the Almshouse Board of
Guardians testified by formal
resolution " that this body entertains
a deep, lasting and grateful sense of
the generous devotedness, the serene
and Christian kindness, and the pure
and unworldly benevolence which have
prompted and sustained the Sisters of
Charity attached to this institution
during the trying period of pestilence
and death, and afterwards in the midst
of constant suffering and disease. . .
. They deserve the warmest thanks and
gratitude of the whole community. . .
. We regret that their rules do not
permit the acceptance of any reward,
as it would give us pleasure to bestow
such a testimonial as might serve
partially to express the grateful
feelings which we entertain . . . ,"
etc.
The Sisters had gone there on the
application of the Board transmitted
through Bishop Kenrick, and had
remained there during the cholera, and
after it for seven months. Rev. John
Hickey, S. S., through whom the
communication was received, was the
superior of the Sisterhood at
Emmitsburg.
As indicating the enterprise of the
College authorities, we have an
account of an endeavor to get
musicians to go from Baltimore to the
Mountain for the Commencement, but it
was a vain one, for "most or all of
them were engaged at the theatre."
The terms at the College in 1833
were one hundred and eighty-two
dollars a year. Music, Drawing and
Medicines extra. The following will
show the libraries and the course of
studies:
Library of Theology, 6000 vols;
Literature and Sciences, 3000;
Students, 600. The system of studies
embraced Hebrew, Greek. Latin,
English, French, Spanish, German,
Mathematics and Surveying, Maps,
Geography, History, Poetry,
Rhetoric, Oratory, Moral, Mental and
Natural Philosophy, Chemistry,
Geology, Botany.
It would appear that French and
Spanish formed part of the course,
which was as follows:
1st. Year. Latin Grammar and
Historia Sacra. French Grammar and
Reader. Murray's English Grammar.
Dictation. Arithmetic.
2nd Year. Nepos, Caesar,
Mythology. Writing Latin. Greek:
Grammar and New Testament. French:
Grammar Reader, Lafontaine's Fables;
Spanish Grammar. English Grammar
Dictation. Geography. Rational
Arithmetic.
3rd Year. Phoedrus. Sallust.
Ovid. Graeca Minora. Lucian. French,
Telernaque, Odes de Rousseau.
Spanish Extracts and Exercises.
English Composition Essays. Letters,
etc. Geography History Algebra.
4th Year. De Amicitia, De
Senectute, De Officiis of Cicero.
Eclogues and Aeneid of Virgil.
Greek: Thucydides, Iliad. French:
L'Abeille and Boileau. Spanish:
Extracts. English: Composition and
Elocution. Plane Geometry.
Trigonometry. Mensuration.
Geography. History.
5th year. Cicero's Orations. Livy.
Horace's Epistles and Satires.
Graeca Majora. Demosthenes. Xenophon.
Plato. Homer. Analytical Geometry.
History.
6th Year. Poetry. Cicero's
Orations. Greek: Longinus on the
Sublime. Conic Sections. Calculus.
Spherical Trigonometry. History.
7th. Year. Rhetoric. Belles
Lettres. Blanks Lectures. De Oratore,
Quin-tilian. Juvenal. Persius. Moral
Philosophy. Globes. Astronomy.
Chemistry. History. Notes were read
once a week.
As John McCloskey, future
president, will he a pars magna of
this history, we think it well to give
the estimate of him made by his
namesake, the future Cardinal, this
year, 1833:
John McCloskey's (Pres.) report:
"Greek: application diligent and
successful; judgment penetrating.
Memory tenacious; talents bright.
Latin: although promoted to this
class recently, holds the third
place. Application assiduous:
attention great; memory good;
talents and judgment sound.
Mathematics: a faithful student; has
good talents and succeeds well.
Behavior: excellent; temper quick
but mastered, manners respectful and
reserved; gentlemanly ; very
attentive during prayers; solidly
pious; superior to human respect;
disposition studious but not too
retired. Elocution: Is one of the
most successful in this branch;
reads with some taste and judgment;
speaks with still more; in delivery
is always animated; has not a very
agreeable voice ; talents and
judgment good; memory very good.
Temper naturally warm, but well
governed ; manners reserved. John
(Card.) McCloskey."
The fame of the College crossed
Long Island Sound : John C. Coit, of
New London, Connecticut, Aug. 26,
1833, wanted to send a girl of seven
and a boy of four, with two servants,
a white man of fifty and a negress of
twelve years. It would appear that the
College could not accommodate the
party.
On June 5th of this year, 1S33,
died one of the greatest men the
Mountain ever trained. William Byrne,
1780-1833, came from Ireland very much
as John Hughes had, and their early
lives were similar in many respects.
He was thirty years old when he began
his Latin studies at the Mountain,
September 2, 1810. It was hard and
distasteful, and he was at the same
time a prefect. The Chronicler knew
many such at the College, and one of
them, hearing it read of St. Ignatius
that he had in his thirtieth year sat
down with boys of twelve to study
Latin, said: " It is one thing to read
the life of a Saint, but quite another
to live it. I have, with God's help,
done a little of that, and know what
courage it requires."
Byrne was transferred to St.
Mary's, Baltimore, for his higher
studies, and after being ordained
sub-deacon went to Bardstown,
Kentucky, where he completed his
studies and was ordained priest
September 18, 1819. How entirely he
possessed the confidence of Bishop
Flaget is shown by his almost
immediate appointment to take the
place of the great Father Nerinckx.
The spirit of Dubois is so clearly
recognized in the career of this great
pupil of his, that we present him to
our readers as one of our jewels, and
insert what Archbishop Spalding, one
of his own scholars and assistant
teachers, says of him in his "
Sketches of Kentucky": "Shortly after
his ordination Mr. Byrne was appointed
pastor of the St. Charles and of Holy
Mary's and of the six adjoining
stations. Though his health had been
impaired by a long and rigid course of
study, yet he labored in his new
charge with the most indefatigable
industry. He was always at his post,
and never was known to miss an
appointment. Whether sick or well, he
might be seen, by day and by night, on
horseback visiting the sick, or
attending his congregations or
stations. His zeal was fed by labors
and difficulties, as fire is fed by
fuel. Besides his ordinary duties, he
visited monthly the congregation of
Louisville, more than sixty miles
distant. As a preacher, he was not
eloquent nor pathetic, but his
discourses were plain, solid and
instructive. His style was different
from any which we find laid down in
books of rhetoric it might be called
the pointed. He had a quick eye to
observe the faults and deficiencies of
his flock ; and many who would not be
led to the practice of virtue by the
honeyed tones of persuasion, were at
least often deterred from open vice by
his pointed invectives from the
pulpit. He eradicated many evil
customs, and did much, both by word
and example, to stimulate that spirit
of sincere piety for which those
congregations are now so conspicuous.
"He had lived so long in colleges,
and had so long fulfilled the
responsible office of prefect, that he
had become tired of that kind of life
and had firmly resolved never more to
engage in it; and he was not much in
the habit of changing his resolutions.
Yet the ignorance of the children in
his various congregations, and the
consequent difficulty of teaching them
their religious duties, whilst most of
them could not read, made him think
seriously about establishing some
institution for elementary
instruction, by which the
inconvenience might be remedied.
"The difficulties were great and
appalling. But what were difficulties
to him? They only quickened his zeal
and nerved his resolution. He had
neither money to build, nor men to
conduct such an institution. But his
energy supplied every difficulty. Once
he had overcome his great repugnance
to the undertaking by persuading
himself that it promoted the glory of
God, and the good of his neighbor, all
other obstacles vanished. He laid his
plans before the Bishop, who had
already entertained similar views, and
who warmly approved them, encouraging
his zeal with a solicitude truly
paternal. He immediately set about his
task. The first thing to be done was
to procure a site for the seminary. He
purchased a farm and paid for it by
subscriptions raised among those
favorable to his undertaking. As there
was, however, but little money in the
country at the time, he had great
difficulty in raising the necessary
amount, and especially in converting
into cash the articles of produce
subscribed by many. The farm paid for,
the next thing was to erect suitable
buildings. An old stone distillery on
the premises was soon fitted up for
the purpose of an academy of learning.
Mr. Byrne was himself almost
constantly with the workmen, and
laboring with them bareheaded under a
scorching sun. He made an arrangement
with the parents of children that
everything contributed by them to the
institution, either in money or work,
should be refunded in tuition, which
was to be at the very lowest rates.
The parents were to pay nothing for
board, only furnishing a certain quota
of provisions per session. A plan so
reasonable and so fully adapted to the
wants of the community could not fail
to be successful. At length the long
and anxiously expected day for the
opening of the new school arrived, and
it was on that day filled to
overflowing. It was early in the
Spring of the year 1821, and the new
institution was called St. Mary's
Seminary.
"Thus was laid the foundation of a
school which, with more trials and
difficulties than have perhaps fallen
to the lot of any other institution,
has subsisted with ever-increasing
popularity for twenty-two years [this
was written in 1844], and has at
length taken its stand among the
chartered Colleges of the country. [It
still flourishes in 1908.]
"It was founded by one man, amidst
difficulties which would have appalled
almost any other it was sustained for
more than twelve years by the
indomitable energy of one man. It
boasted no money endowment, but it
could boast an endowment far more
noble unquenchable zeal, hallowed by
religion. The Rev. Mr. Byrne was
President, sole disciplinarian, sole
prefect, sole treasurer, and at first
almost sole professor he filled every
office. And at the same time he was
often compelled to attend missionary
calls. Yet he found time for
everything. Often have we known him,
after all had retired to rest, to go
several miles on horseback to attend a
sick call which he could not find time
to attend during the day, and after
returning and taking a brief repose,
to be the first one up in the morning.
His quick eye immediately discovered
those who possessed the greatest
talent, and amidst all his other
occupations he found time to train up
several of those for teachers. Thus in
less than a year he had raised up a
body of tutors and officers, who
subsequently relieved him of much
labor, and, after the manner of Mount
St. Mary's, continued their studies
whilst engaged in teaching those
branches which they had already
learned.
"The Seminary had become very
popular throughout Kentucky; its
strict discipline, and the moral and
literary advancement of its pupils,
were justly admired. Its founder had
liquidated almost all its debts and
had nearly completed an additional
building for the accommodation of more
students, when God permitted the whole
to be consumed by fire; he was absent
in Louisville at the time, and we well
remember the sadness which sat on his
brow when on the next day he rode into
the inclosure, and beheld the
smouldering ruins of what had cost him
years of anxious toil; yet the
suddenness of the shock did not
unnerve him, it gave him new energy.
In a few short months St. Mary's
Seminary arose from its ashes fresher
and more beautiful than ever. During
the months in which the new college
was being erected Mr. Byrne toiled day
and night; he was not a mere
looker-on, but he took part in the
work. While not thus employed he was
engaged in giving instructions to
several of his more advanced students
whom he retained with him. In a few
years he had recovered from the
pecuniary embarrassment consequent
upon the late accident by fire; he had
also paid the debts of the new
building, and of an additional edifice
almost completed, when in one night,
by another severe visitation of
Providence, this last was consumed by
fire, involving him in a debt of more
than four thousand dollars. He was not
discouraged by this last misfortune,
and offered up the Holy Sacrifice the
next morning in thanksgiving to God
for having preserved the main
building. While those who came to
condole with him seemed sad and
dejected, he treated the matter
lightly, and observed smiling, that
his only cause of grief was the loss
of his hat, which he had forgotten in
the new building on the evening
previous.
"Nothing daunted, he rebuilt the
burnt edifice on a more enlarged plan,
and was in a few years enabled, by
patient industry and rigid economy, to
pay all his debts and place the
institution on a firm and enduring
foundation. It may here be proper to
glance at the advantages which St.
Mary's Seminary has bestowed upon the
country, especially during the twelve
years, from 1821 to 1833, that it was
under the immediate superintendence of
its founder. During all that time the
number of students ranged from eighty
to one hundred and twenty ; and taking
the average hundred, we ascertain that
the institution gave instruction,
partial or complete, to at least 1,200
youths. These were from all parts of
the State, and many of them, on their
return to their respective
neighborhoods, established private
schools, which they endeavored to
assimilate to their Alma Mater. Thus
the benefits of education were not
confined to those who had been
students of St. Mary's Seminary ; this
institution gave an impulse to
knowledge which affected the whole
State, and extended to the adjoining
States. And all this good must be
attributed to the energy of one man.
Those who know how difficult it is to
found, and how much more difficult it
is to keep up a literary institution,
must be impelled by these facts to
give him more credit than is usually
awarded in such cases.
"We now come to an act in his life
which displays his character more
perhaps than any other, and which must
forever endear his name to St. Mary's
College and immortalize it with
posterity. He had founded St. Mary's
had clung to it amidst all its
misfortunes and vicissitudes, for
twelve years he had twice raised it up
from its ruins he had spent thousands
on thousands of dollars upon it; the
property was his own, the fruit of his
own industry; and he made a free
donation of it while living to the
Society of Jesuits, believing them
much better qualified to conduct it
than himself, and thinking that he
could be employed more usefully
elsewhere. Though advanced in age and
worn out in constitution, yet he
thought of renewing in his declining
years the scenes of his more vigorous
manhood.
"He had been on a visit to
Nashville, and having seen the
necessity of an institution such as
St. Mary's at that place, where the
Catholic religion had to contend with
neglect and scandals, he had resolved
to make it the theatre of his future
labors. In a letter to Bishop Flaget,
he observed, that all he needed in
leaving St. Mary's to found a new
institution was his horse and ten
dollars to bear his traveling
expenses. Some time before this he had
conceived a similar idea in regard to
an establishment near Paducah, in
Jackson's Purchase. This last
enterprise he had, however, abandoned,
probably because he had reason to
believe that his absence at that time
might be detrimental to the interests
of St. Mary's; at least it was not
because he deemed such an undertaking
impracticable, for whoever knew him
must have learned that to him few
things appeared, or were,
impracticable. He had made up his mind
in regard to his undertaking at
Nashville, and he delayed it for a
short time, only to aid for a season
his friend, Rev. Mr. Elder, in the
administration of St. Joseph's, which
was then laboring under pecuniary
difficulties.
"At the request of the two Jesuits
he still retained the office of
President of the College, but his
twofold work as missionary and
educator was done and ready to receive
its fitting recompense the crown of a
martyr of charity.
"The cholera was lurking in
Kentucky in 1832, but in the following
year it ravaged the neighborhood of
St. Mary's, and called for the highest
exercise of Father Byrne's charity and
zeal. On the 3d of June he was sent
for to give the rites of the Church to
a colored servant, about five miles
from the college. After administering
the last Sacraments he returned. On
visiting the house the following day
he found her dead.
"Returning late at night with the
seeds of the disease in his own
system, he retired at once to bed ;
but he arose betimes in the morning of
the 5th, and, though weak and
suffering, he repaired to the altar
and offered up for the last time the
great Sacrifice of the New Law for the
living and the dead. From that altar
he was borne to his bed; and eight
hours later he had entered into the
rest after which he had been striving
from the hour he had been capable of
discerning the end of his creation.
There was not a blot of selfishness in
his nature."
How truthful is this rare eulogy is
proved by the testimony of the Jesuit
Fathers in their archives; these tell
us:
"During the two years that Father
Byrne remained at St. Mary's after his
proffer of the house and farm to the
Society his whole course of action was
but an exhibition of Christian
disinterestedness towards those who,
after a brief while, were to succeed
him in the ownership and control of
the institution. While arranging to
pass over the farm and college to us,
he continued to spend all the surplus
money he received in improving the
college buildings, apparatus and
accessories. He did everything as
though he were himself to enjoy the
fruits of his labors. He did this,
too, in the face of the fact that,
dispossessing himself of his property
and means, he was literally casting
himself on the care of Providence in
his old age, which was fast
approaching, without any human
provision for his maintenance. No
better proof than is here recorded
could be given of the truly apostolic
character of this good man. He had led
a most austere life, and he was as
remarkable for his devotedness to duty
as for his perseverance and energy."
Archbishop Spalding, visiting the
Mountain one time, said: "I feel that
I must be one of you, for I was
educated by a Mountaineer, Father
Byrne, founder of St. Mary's College,
Kentucky."
The Jesuit, or Catholic Sentinel,
a journal established by Bishop
Fenwick of Boston, July 27th, 1833,
copies from the National Gazette
a Protestant lady's account of a
visit paid to the Seminary of
Baltimore, from which we take a few
paragraphs:
There is almost always associated
with the Catholic institutions an
appearance of neatness, elegance,
economy and utility something to woo
the student to his studies, or to
awe the visitor in his devotions.
There were on these grounds three
Catholic chapels, a Seminary for
common education, and a theological
school. (Doubtless the word Seminary
refers to St. Mary's College) The
principal chapel is furnished with
an organ of considerable power and
is built in a style of imposing
architectural beauty, copied from
some Grecian model, I have forgotten
what. The ladies occupy the lower
floor. The gentlemen are put in the
gallery. The priests occupy a
position, of course in front, and
they are numerous, more so than I
have hitherto seen in my journeying.
this being the focus of the church
and school. The priests were
chanting vespers, and this continues
for an hour and a half with
unvarying chant upon the organ, all
in Latin of course. .Before this we
wandered into the other chapels,
neat, elegant little places for
retirement and private devotion. Our
Catholic friend dropped on her knee
before every altar as we passed; and
after being absorbed in reflection
for a moment, resumed her
conversation and her guidance. We
saw a confessional, an indescribable
little closet, into which and out of
which penitents were entering and
retiring according to their turn. We
went back of the chapel, upon a
captivating little walk, in the
center of which a little hill had
been built, by which were the graves
of a few distinguished Catholics,
and upon which were shrubbery, small
trees in short all the appearances
of a wood, so that you had to take
but a few steps from the city to be
in the solitude of the country.
All this wandered over, we came
upon the grounds of the Seminary. A
bright little boy some twelve or
fourteen years of age, raising his
hat. inquired of the ladies if he
could be of any service, and then
politely offered to conduct us
about. We accepted his offer and
passed many of the boys of the
school who, with a priest at their
head, were not exactly playing but
exercising taking the air and the
priest with his whole heart and soul
was participating in their feelings
and amusements, all their sayings,
and yet preserving his dignity, and
with a slight slap of his hands
awing them to silence, when they
became obstreperous.
This was an interesting scene and
one worthy of imitation. Indeed, the
more I see of Catholic priests in
private, in the social circle, in
schools and colleges, the better I
think of them, of what seems at
least to be genuine piety, rigid
devotion, and admirable adaptation
of means to ends. Here was the
priest as learned probably as any of
the College, and, in learning the
Catholic priests of this country
generally speaking, are
pre-eminently distinguished, clothed
in his long black robe, and yet with
all the sanctity of a preacher to
preserve, on the Sabbath too, and
the dignity of an instructor to
guard, affectionately guiding his
pupils in their exercises, silencing
them with the least reproving nod;
and then, this over, leading them
willing to the chapel and to their
devotions. In but few, very few of
our institutions, are things managed
so happily. We went to the garden,
among the flowers of the hot-house,
where they are cultivating specimens
of almost all sorts, for the eye of
the amateur as well as the botanist.
All was interesting, all was
beautiful. Our little guardian
escorted us till the bell sounded
for Vespers, and then all of us
wended our way to the chapel, and
participated in the services . . .
The same Jesuit, September 2Sth,
says that no Seminary could educate a
large number of clergymen, "for the
plain reason that there is none which
possesses the necessary funds. That of
Mount St. Mary's, which has sent forth
a greater number of priests educated
in whole or in part within its walls
than any other in these states, has
been enabled to do so only by
extraordinary toils and sacrifices on
the part of the directors and
professors. The venerable Bishop of
New York, who left that noble monument
of his zeal and disinterestedness,
where he found a wilderness, had to
create all the resources by which he
effected his benevolent purpose. His
successors (I can vouch for what I
say, having known and loved that calm
retreat of piety and learning) have
been embarrassed by equal
difficulties, which must increase
precisely in proportion to the
willingness to extend more widely the
benefits of that ecclesiastical
education which it is in their power
to bestow. This, it is believed, is
the history of every similar Catholic
institution in the United States."
At this time occurred an event of
intense interest to the Mountaineers
of that day and to those of our day.
It was the visit of Dubois. We copy
the account from the Catholic
Herald of Philadelphia, October
31, 1833:
"I was a gratified spectator of the
reception to the Rev. Mr. Dubois and
the honors paid him at Mt. St. Mary's
College. Imagination can do more than
words to represent the universal ardor
to welcome the arrival which was felt
not only at that institution of which
he was the founder, but among a
numerous congregation, to every member
of which his many virtues and amiable
qualities have endeared him : at St.
Joseph's also, the Mother House of the
Sisters of Charity, a society whose
peerless merit is acknowledged by our
country at large, and for which we are
indebted chiefly to his fostering care
and forming hand; in the town of
Emmitsburg, which gratefully
recognizes him as the author of its
prosperity; and throughout the entire
vicinity, where his services to the
cause of religion, charity and
learning are generally appreciated as
they deserve to be.
"The merry peal of the harness
bells and those of the College
announced his approach, and the
officers and students, with the
venerable Professor Brute at their
head, went out in procession to meet
him. Seven years had elapsed since he
was called away to adorn by his
virtues a more dignified station, and
the scenes constantly recurring during
his visit could only be compared to
the return of a long-absent father to
the midst of his children. It was
affecting to see the old and the
young, the poor and the rich, the
distinguished and obscure, coming
alike to receive once more the
paternal benediction of him whose
instructions and counsel had
enlightened, whose voice had guided
and consoled, whose example had
edified them, whose hands had
administered to them the blessings of
religion for a space of more than
twenty years. One universal sentiment
of heartfelt respect, veneration and
gratitude seemed to pervade the whole
community. Protestants of various
denominations no less than Catholics
expressed an ardor truly creditable to
their feelings to testify their high
sense of regard for his distinguished
services and character.
"It was Tuesday evening, October
15th, that the Bishop arrived at the
College. On Wednesday he celebrated
Mass at St. Joseph's. I had not the
happiness of being present, but when
we recall the fact that he had been
the Superior of the Community from its
infancy until his promotion to the
episcopal dignity, we may imagine how
ardent must have been the sentiment of
filial piety in the breasts of those
whose refined and elevated sympathies
for human sufferings have given to
many a mind a new and exalted
conception of human virtue. I was told
that among the tributes of respect, an
address in French composed by one of
the young ladies in their excellent
boarding school attracted the
admiration of the venerable prelate
and others who heard it by the beauty
of its thoughts and style and the
evidence it afforded of the successful
cultivation of the youthful mind in
this interesting female academy." [The
writer leaves to the imagination of
his readers the visit of the holy
bishop to the nearby grave of Mother
Seton and those who rested with her in
the God's Acre of the Convent.]
"Next morning a crowded
congregation, including persons of
various religious persuasions,
assembled in the church at Emmitsburg
to hear Mass and to listen to the
pious exhortation of one whose voice
for so many years had been familiar to
them. The ladies of the town, in
anticipation of his visit, prepared
with their own hands a beautiful cope,
which on this occasion they presented
as a testimonial of regard for his
virtues. On Friday he celebrated
Solemn High Mass in the Mountain
Church, assisted by Rev. John Hughes,
of Philadelphia. The Rt. Rev. F. P.
Kenrick, Bishop of that city; his
brother, Rev. P. R. Kenrick ; Father
McCosker, of Chambersburg, and the
Rev. Professors and Seminarians of the
institution occupied the Sanctuary.
During the impressive services he
addressed the numerous auditory in the
simple but moving language of paternal
interest and affection. There was that
winning charm in the opening words of
his discourse which art might labor
for in vain, but which truth and
nature alone can bestow:
"My dear children: for I may justly
call you by that name many of you have
grown up under my own eyes;, many of
you have I washed in the regenerating
waters of Baptism; many have I led to
the Sacraments of reconciliation and
peace; my children, listen to the
voice of your father again. . . .'
"Am I deceived or is not this
genuine eloquence, the eloquence of
the heart? I observed that many of the
Sisters of Charity, together with
their scholars, had come, as if eager
to catch every lesson of wisdom and
piety that fell from his lips, and to
present the fervent tribute of their
hearts in union with the adorable
sacrifice he was offering up to
heaven. During the course of the
previous day he was waited upon by the
theological students, one of whom, in
the name of the body, delivered an
appropriate and eloquent address, a
copy of which I shall send you if I
succeed in obtaining it. The Rt. Rev.
Prelate replied in his usual happy and
paternal manner. His distinguished
associate, Dr. Kenrick, in like manner
addressed the seminarians, at the
request of their very learned director
and theological professor, who in
return voiced his respect for those
two successors of the Apostles in the
happiest strain of piety and
eloquence.
" The students of the College had
testified their joy on the arrival of
the founder and father of their Alma
Mater; they now resolved to give a
more marked expression of their
sentiments, and for this purpose
invited him to a celebration in the
College hall. The members of the St.
Cecilia society performed, in
excellent style, some delightful
pieces of music; a song composed by
one of them was sung in the true
spirit of youthful festivity, and a
poetical address was pleasingly
delivered by Master Charles Fry, one
of the youngest of their number. The
reply of the venerable prelate was
calculated to make a deep impression
on the minds of his youthful hearers,
in favor of solid and profound classic
and scientific learning, in favor of
animated study in its pursuit; but
above all, in favor of piety and
virtue.
"In company with Bishop Kenrick he
left the College on Friday morning, to
take his seat in the Episcopal Synod
at Baltimore, and his departure was
regretted by all as sincerely as his
arrival had been welcomed."
This report naturally lacks the
warmth that only a child of the
Mountain could impart, but one can
begin to realize the feelings of
Dubois, Brute, Hughes, and the others,
clerical and lay, who had witnessed
and shared in the "Beginnings of Mount
St. Mary's," as they met that day in
the very place itself. Dubois came no
more to the College, but had the
consolation before he died to offer
the Divine Sacrifice at Frederick, in
the splendid church, built where he
had his "upper room," in 1794.
On the occasion of his visit to the
College a day of Jubilee was observed,
and for it the following poetical
greeting was composed and sung:
To Rt. Rev. J. Dubois. Our hearts
are light, our spirits bright, We're
blithe as birds in spring ; To cheer
our home, a Father's come, 'Tis joy
that bids us sing.
In cheerful play we spend the
day, In festive song the night.
While he remains our merry strains
Shall prove our hearts' delight.
No solemn looks no learned books
No studious toil today, Nor can we,
while we see him smile Do aught but
sing and play.
Time in his flight, o'er scenes
more bright. May spread his passing
wing, But here he'll pause to know
the cause Why we so blithely sing.
His book shall note the strains
that float Around St. Mary's Hills
And give to fame the cherished name
Each heart with joy that fills.
In connection with Dubois' visit,
the reader will be interested in
knowing that at that time the
horse-cars were succeeded by a daily
train of steam-cars from Baltimore to
Frederick, " only twenty miles distant
from the College," as the prospectus
had it; there were stages three times
a week from Frederick to Emmitsburg;
Gettysburg to Emmitsburg also three
times a week, ten miles; Baltimore to
Westminster and Gettysburg daily,
respectively thirty and fifty miles;
Westminster to Emmitsburg twice a
week, twenty-five miles.
The cholera appearing again in
Baltimore, Father Richard Whelan wrote
from the College offering his
services, which the Archbishop, in a
letter of July 9th, 1833, calls a
"heroic act, edifying and consoling to
me in particular. ... I therefore
cannot oppose on the contrary, must
approve his charitable and truly
ecclesiastical offer, which will draw
a peculiar blessing of Heaven upon
him. ... I am pleased to see you are
all equally ready to go to the front
of danger. . . ."
President Purcell was in Richmond
on college business, and writes July
16th, 1833:
"I know not whether my excursion
into the old Dominion will have a
favorable influence on our next year's
school. I have hitherto had no
promises of students from Norfolk or
Portsmouth and I have only just now
arrived in this wretched relic of
kingly dominion; a misnomer if called
the ' Capital' of a great State.
Creagerstown exhibits no dissimilar
view of it, excepting only the
difference in size between the two
ruins. The church here is a frame
building, long and low strikingly
recalling to mind the bloody days when
the doctrine taught in it was
proscribed and its ministers had to
hide the Holy Mysteries from
profanation and themselves from the
gallows. Mr. O'Brien, I understand,
has collected $2,000 towards the
erection of a new church, felidori
omine. The site of the present one
is retained. . . . Although I have had
no encouragement in Norfolk,
circumstances would induce me to
believe that there will speedily be a
reaction in that place in favor of the
Mountain. ... I am happy, at any rate,
that I came here, for I have made the
acquaintance of several wealthy
inhabitants of the towns I have named
who, I have no doubt, will cheerfully
subscribe to the good work for which
we intend, I presume, next year
soliciting the aid of the friends of
religion. . . .
"I preached in Portsmouth in the
morning and in Norfolk in the evening.
Lieut. Seton (son of Mother Seton) and
several naval officers came to church
to Portsmouth. William dined with me
and we chatted, chatted without
ceasing. He is a noble, independent,
worthy son of Mt. St. Mary's. He longs
for the end of this ensuing two years'
cruise that he may come to visit us.
He begs all our prayers for Mrs.
Seton's conversion and his own safe
return. ..."
Meanwhile Brute’ continued to
combine exercise with utility in his "herculean
amusement" of terrace-building, and
abandoned the plan of a community
which Providence did not allow him to
carry out.
Although he had suggested Father
Purcell's resignation, we find him
afterwards endeavoring to retain him,
and it was for this reason perhaps
that the latter did remain until
September, though the Bulls and
himself also reached the College July
30th.
Mr. McCaffrey tells in his journal
that Mr. Purcell acted as President,
opened studies, etc., on August 15th,
and "about the 20th," Mr. Jamison, the
Vice-President, became President, and
Mr. A. L. Hitzelberger, afterwards a
Jesuit and a renowned orator,
Vice-President. This is the only
record. The new prefects were Daniel
Byrne, Thomas McCaffrey, James Quinn
and Patrick McCloskey. How often
occurs this name of McCloskey, and how
honorable it is in the history of the
Mountain!
"Mr. Purcell left the Mountain the
forepart of September. The ties of
gratitude and affection which bound
the young prelate to his Alma Mater
were peculiarly strong. A stranger
in a strange land, he had knocked at
her gates with a trembling hand,
listening only to the voice which
called him to the altar. Nestled
within her motherly arms he had grown
in grace with God and man, and now in
the strength of his young manhood, in
the freshness of his fine powers, in
obedience to the Divine mandate was to
go forth into the wilderness, to cover
with unwonted lustre the history of
the next half century, to carry for
the rest of his days his Master's
cross. The parting with the dear old
sod, stained by the blood of martyrs;
the looking for the last time up into
the sky which smiles and weeps by turn
above his native land ; the bidding
adieu to his own, so near and dear,
ever there where the
Bells of Shandon,
Sound so grand on. The pleasant
waters of the river Lee
was not more painful than this, the
severing of the links oi' love which
grappled his heart, like hooks of
steel, to the old white college
building, the little chapel looking
down upon him from its eyrie on the
Mountain-side, the play-ground and the
forest primeval, through whose bosky
glades and shadowed recesses he had
loved to wander, drawing inspiration
from the beauties of the earth, and
teaching others to look through Nature
up to Nature's God. The human
associations and friendships there
formed were never forgotten nor
broken, for a tender, a loving and an
earnest heart beat beneath the purple
soutane, and one withal, as pure as
his priestly surplice." This is Mary
Meline's tribute to the first Bishop
she ever knew, the fourth President of
the Mountain, who was consecrated for
Cincinnati, October 13, 1833.
On the occasion of Mr. Purcell's
leaving the Mountain previous to his
consecration, an address was read to
him, in reply to which he said: ..."
it shall be among the greatest
pleasures and holiest occupations of
my present station to exert renewed
energies that the students frequenting
the College of Cincinnati, the
Athenaeum, may rival, I dare not say
surpass, you in talents, in love of
science, morality and virtue."
Sunday, July 21,1833. Father
Brute’ preached the panegyric of St.
Vincent at the Convent and was
deacon. Father Jamison was there the
other Mountain priests being away on
vacation, except Father Parsons who
was ill. Six boys from the College
present. There are 74 or 75 sisters,
"seminarians" and candidates they
call them, in all. Dr. Hermange was
married to-day at the Carmelites in
Baltimore to Mary McFadden by Father
Xaupi. He left to reside in
Cincinnati and was replaced by Dr.
Wm. E. A. Aiken, Professor of
Natural Philosophy.
July 30. Father Whelan writes for
sisters to aid the cholera patients
at Williamsport. A letter from
Cincinnati explained how a young boy
was sent to the Mountain on account
of the maternal care of the
sisters," which he required.
Father Hughes in a letter of Oct.
30, from Philadelphia, gives us a
curious sign of the times by
finishing thus: "When I am
displeased with you, I shall imitate
your example, and pay the postage of
my letter, so that it may carry its
rebuke on the back of it. In the
mean time believe me sincerely
yours." Portage was heavy and
friends showed confidence by
allowing the receiver to pay it on
delivery.
Lamps are spoken of this year and
a stamp for books in order to
exclude prohibited ones by
confiscating those not stamped by
the authorities of "this dear spot
of our Lords creation," as Purcell
calls it.
Chapter Index
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