Father John J. Lombardi & Stephen Quinn
Christian Persecutions
to Monasticism of the Middle Ages
Would you die for your
faith? A zealous early Christian, Tertullian
wrote, "Afflict us, torment us, crucify us, in
proportion as we are mowed down, we increase;
the blood of Christians is a seed." This is a
famous axiom of the Catholic Church: The seed of
the martyrs is the seed of the Church. What
seeds of inspiring thoughts and deeds will you
plant and contribute to the Church and her
witness of the Faith today?
If, as St Paul said, all
authority is God given (Rm. 13:1), then why are
Christians persecuted and killed for the Faith?
Where? you ask. On December 29th, 2003,
Archbishop Michael A. Courtney, Apostolic Nuncio
in Burundi, was shot to death for preaching the
truth. Today in China the underground Catholic
Church is persecuted; priest and lay-catechists
are tortured and imprisoned. In South America
the Catholic Faith is threatened by narco
terrorists-- drug lords. Blood of holy men and
women is being spilled: will it enliven our
Faith? Ever wonder what happened to the Apostles
for their belief and propagation of the Gospel?
Let's face it, anyone who believes that Jesus
Christ is Almighty God incarnate may suffer
today for what is considered an absurd notion.
How can you prove that 2000 years ago Jesus
Christ walked the earth and was divine, unless
through the Holy Spirit? For "no one can say,
Jesus is Lord, except by the Holy Spirit." (1
Cor. 12:3).
We live in a society
that attempts to separate and divorce religion
from law (separation of church and state), which
is paradoxical, since ardent secularism becomes
a religious belief in itself (albeit subtly).
Many politicians do this on an individual basis
in our "democracy" today (for instance, Catholic
politicians who support abortion.) Just
recently, Bishop Burk of Lacrosse, Wis., said
that Catholics who do not renounce their
pro-abortion stance should not receive Holy
Communion. What would you do if you were a
Catholic politician, or a bishop today? This
kind of separation did not exist in the Roman
Empire. Those who did not practice the pagan
ritual of worshiping the emperor as a god were
subject to punishment and even death. Many
Christians became martyrs for this reason. What
idols are Catholics and Christians coerced into
worshiping today? Among others, they include
materialism; contraceptive-abortive sexuality; a
reproductive health agenda which turn women
(mostly), children, and men into animals and
objects; and personal self-destiny, with
euthanasia being the ultimate denial of trust in
God's Providence. The Israelites' worshipped a
false idol - the golden calf: (gold = money,
calf, bull = power). Contrast that to our
Catholic-Christian call to true freedom through
poverty, chastity, and obedience.
In 64 A.D. some
storehouses near the Circus Maximus caught fire
and caused a raging blaze in Rome for 10 days,
destroying most of the city. Rumor suggested
that Emperor Nero himself started the fire. He
seized the opportunity to shift blame to an
unsuspecting group known as the Christians. At
first, a few were arrested and tortured to
produce a false confession of guilt with respect
to arson. Through them, the names of other
Christians were identified and since it was
impossible to convict these additional
Christians of arson, they were accused of being
'enemies of the human race' for practicing
magic, and of perpetrating the most abominable
crimes. (Jesus said, "Blessed are you when they
insult you and persecute you and utter every
kind of evil against you (falsely) because of
Me." (Matt 5:11). These first Christian
witnesses were tossed to hungry dogs to be
devoured; others, including women, were
crucified or burned to death in the gardens of
Nero. Catholics have since been falsely accused
and martyred. Blessed Miguel Pro, in communist
Mexico, was arrested on false charges and
persecuted. As a Jesuit priest he disguised
himself to bring the Sacraments to the people,
to worship God and celebrate their faith. The
"government" didn't like him and using him as a
scapegoat, we killed him. But remember; the seed
of the martyrs…" and "the mustard seed is the
greatest of all seeds" Matt (13:31-32).
Saints Peter and Paul
were martyred during the persecutions under the
rule of Emperor Nero. Tradition suggests Peter
and Paul were arrested together and martyred
within a short time of each other. Perhaps Paul
is suggesting his own end is near when he writes
to Timothy, "I have fought the good fight, I
have finished my course, I have kept the faith.
Henceforth there is laid up for me the crown of
justice which the Lord, the just Judge, will
render to me in that day; and not only to me,
but to them also that love His coming."(2
Timothy 4: 6-8)…At the end of your life-or even
the "middle" of it-can you say the same? That
you put everything into living and proclaiming a
Christ-centered life? How can you convert now
and intensify your Catholicity if you are not
yet a saint? St. Peter was martyred in the
Circus of Nero. A Roman tradition asserts that
he died on the cross, upside down at the request
of St Peter because he was not worthy to die
upright on the cross as Jesus died. Notice St
Peter, after his triple-fold betrayal (Mark
14:72), died a martyr-showing us we can always
convert and come back to the Lord (but: don't
wait until it's too late). St. Paul, being a
Roman citizen, was beheaded, rather than
murdered as a criminal via crucifixion. How can
you bravely witness to the Lord even when it is
unpopular: "Be not conformed to the world, but
be transformed…" (Rm. 12:2)
Jewish historian
Josephus reports that St. James (the younger)
was stoned to death by order of the High Priest
Annas, (A.D. 62-63). After the death of St.
Paul, Luke the Evangelist (who also wrote the
Book of Acts), preached the Gospel in different
parts of Achaea (today Greece) and eventually
suffered martyrdom in Thebes (modern-day Egypt).
Previously in this
series, we discussed that Christianity, only
after some 300+ years of persecution, was
recognized as an accepted, state-sanctioned
religion under the rule of Emperor Constantine.
After enjoying peaceful existence for some time,
the fall of the Roman Empire brought on
disorder, and Christianity was faced with
paganism and barbarism from beyond the empire,
around the year 411 A.D. Thus began the time
known as the "Middle Ages".
But just what are the
Middle Ages? As historian Matthew Arnold
questions: "the Middle Ages cannot be said to be
in the middle of anything, so why the term?"
Western history suggests the time period from
the last Roman Emperor in 476 until the rise of
Humanism and the Renaissance and the fall of
Constantinople in 1453, comprises the Middle
Ages. It is often implied that this time period
saw a "complete loss of classical knowledge" and
people were kept in this darkness by a backwards
and oppressive Catholic Church; however, not all
believe this type of revisionist agenda. How can
you view and use your Catholic Church as a
preserver of true knowledge and wisdom. Even
secularist authors such as Thomas Cahill in his
book, How the Irish Saved Civilization, opine
that Catholicism helped preserve essential
elements of culture and humanity.
While it is true that
the fall of Rome gave rise to barbarism in the
Western part of the Roman Empire, Christianity
continued to flourish in the East. Barbarism
turned into the feudal system that became
Christianized in its own respect, due mainly to
the influence of monasticism. Contrary to
popular historical understanding, the rebirth of
classical knowledge was encouraged by
Charlemagne in the late 700's and gained wide
spread pursuit in the 1200's, approximately 300
years prior to the Renaissance (which means,
literally, "re-birth"). But it is not as though
the Renaissance just happened by chance. It was
the culmination of hundreds of years of
preparation of cultivation. Even artists like
Michelangelo and inventors like Leonardo DaVinci
were sponsored by, and loved, the Catholic
Church.
Cultivation of this
learning proved difficult under the conditions
of the day. Without recognized law to help
settle culture--as enacted, for instance by the
Roman Empire in the west--people became
organized into different clans. Structures of
society broke down. War was waged by many in
regional conflicts to settle disputes and to
break the vicious cycle of temporal pursuit of
the poor being manipulated by feudal injustices.
For the betterment of all humanity, culture
would need to be introduced - but how?
General education and
literacy needed to be re-introduced. This meant
the institution of communal learning, through
schools and other public services such as
hospitals for both the rich and the poor. How
was this accomplished amidst a backdrop of
disorder? Enter the monks of the Middle Ages.
For monks (as hopefully
for all people), the purpose of life is to love
God: "The greatest commandment is to love the
Lord with all your heart, mind, and soul (Matt
22:37 & Deut. 6:5). Monastic asceticism means
the removal of obstacles to loving God totally.
Love is the union of wills. If the creature is
to love God, he can do it by sinking his own
will in God's, by doing the will of God in all
things: " If you keep my commandments, you will
remain in my love, just as I have kept my
Father's commandments and remain in His love" (Jn
15:10). Few understand those words of the
beloved disciple better than the monk: "Greater
love hath no man than this, that a man lay down
his life"(Jn 15.13). For in this case, life has
come to mean renunciation. Broadly speaking,
this renunciation has three evangelical
counsels: poverty, chastity, and obedience. All
are called to live these virtues, regarding, of
course, their state of life-whether married,
single or religious. "Blessed are those who
hunger and thirst for righteousness, for they
shall be satisfied" (Mt. 5:6). Are you hungering
and thirsting to give up more, and gain more
(spiritual graces) from God? What do you need to
renounce to be freed? "The truth shall set you
free" (Jn. 8:32). Priest and religious profess
these evangelical counsels publicly, while
others are called to live the spirit of them in
their own way and lifestyle. Think of St Francis
of Assisi who lived a life of poverty. And when
he did, he loved his Lord more, and certainly
helped the poor, the sick, and dying. You
see--these evangelical counsels help us to
become holy! What can you give up, give away, so
as to gain God and holiness more?
Monasteries were not
only centers of learning; they were like
mini-cities, communes of culture, where, amidst
the barbarian pillaging, life, Christianity and
culture were passed on, promoted and preserved.
People like St Benedict and St Bernard of
Clairvaux not only lived Christ's counsels
intensely, they also passed on necessary, human
pursuits and requirements: like food development
and architecture (think of how monks made
beautiful villages and monasteries, and how they
pastured gardens and ecosystems of fertility);
they also preserved books from the past (secular
ones and sacred); they established a network of
communication with other villages and
monasteries wherein to survive and thrive amidst
challenges and the desolation of barbarism. They
made and preserved illuminated
manuscripts--beautifully embellished sacred
pages of light and color of the Bible and prayer
books--not only to enamor but also to develop
devotion. We should be thankful to them rather
than 1) ignoring them; and 2) confining them to
"Dark Ages." Perhaps a better term for this
period of time is the "Age of Faith."
Like the saints before
us, how can you live-and even die-- for the
Faith? In moral matters we heard of one parent
removed a child from school because of illicit
sexual education; these parents are living for
"Blessed are the pure of heart for they shall
see God" (Mt. 5:8)…In spiritual -Church matters
a convert is being persecuted-belittled and
ostracized-because he has a crucifix in his home
and attends daily Mass….In lifestyle matters,
President Bush is proposing that traditional
marriage between a man and woman be preserved:
these are all seed-bearers for the Faith-let us
take up their contribution and grow in Faith and
Love. For Catholic perspectives on history we
recommend reading: Hillaire Belloc and
Christopher Dawson (convert) and Phillip Hughes
Briefly Noted: Annual
March for Life: Jan. 22, 12 noon, Washington, DC
(begin at the Ellipse-just south of the White
House-and goes to the US Capitol & Supreme
Court. Candlemas at Grotto: blessing of candles
at the 12 noon Mass on Feb. 2. Nine Day Novena
in Honor of Our Lady of Lourdes, Feb. 3-10, 7:30
PM Mass & Novena Services. World Day of the
Sick: Feb. 11 at the Grotto-6:30 PM Holy Hour,
7:30 PM Mass followed by Healing
Service-conducted by Fr. Sal Livigni.
Read History of the
Church:
Part I,
Part II,
Part III
Read
other reflections by Father John J. Lombardi