Father John J. Lombardi
Everyone's heard of
Leonardo DaVinci, but you have you heard of "The
DaVinci Code"? This is a new, bestselling book
that resurrects previously condemned views
claiming that the Bible was rewritten during the
reign of Emperor Constantine in the Roman Empire
during the 300's A.D. to further a political
agenda of goddess worship stemming from the
Gnostic notion that Mary Magdalene and Jesus
were actually lovers producing a secret lineage
of children that were/are influential in all
major world events.
Ever wonder where the
Bible came from? . Have you heard anyone
say, "Men wrote the Bible, not God." Ever hear
wrong notions about the Bible-the stories of the
Flood, the Exodus and even the Resurrection, are
myth, not fact. Jesus didn't really multiply the
fishes and loaves. that was a
miracle of sharing. What do we, as Catholics,
believe? Is our faith shaken when we hear claims
such as above?
Understanding the
correct history of the Holy Bible and the
emphasis placed by the Catholic Church on
properly reading and understanding the sacred
writings is paramount to understanding the
message of God. Some have claimed that the
Catholic Church "Lords over scripture as its
master," when in fact the Church is a servant to
Sacred Scripture. Do these erroneous claims
enkindle your desire to seek out the truth and
correct the errors attacking our Church and the
Holy Scriptures?
As Catholics, we have
nothing to fear except our own lack of effort in
pursuit of the truth! History, science, nor any
other search for knowledge when conducted in an
unbiased manner can or will contradict the
teaching of the Bible when understood correctly.
However, knowing the historical and scientific
truths with respect to our faith helps us to
follow the greatest commandment. How so? When
Jesus was asked what the greatest commandment
was, he replied, "You shall love the Lord, your
God, with all your heart, with all your soul,
and with all your mind. This is the greatest and
the first commandment." (Matt: 22:37-38)
However, how can we love Whom we do not know?
For to know God is to love God. Fortunately for
us, God revealed Himself to us through His
spoken word--Jesus His Son-- and through His
written Word--the Holy Bible.
A Brief History of
the Bible
A translation of the
entire Hebrew Bible from Hebrew into the Greek
language was begun between 285 - 246 B.C. The
translation was completed between 250 and 125
B.C. and was later called the Septuagint. This
is a Latin word for the number 70 (LXX in Roman
numerals), which describes the number of Jewish
scholars traditionally believed to have
undertaken the task. The Septuagint contains 46
books. The Catholic Church, using the authority
given it by Jesus Christ (Matt: 16:18),
officially approved 46 books of the Septuagint
comprising the Old Testament, at the Council of
Hippo in 393 A.D. This Council (and another)
declared that the canon (rule, or measure) of
Scripture includes the 27 books of the New
Testament. In 405 A.D. Pope Innocent I approved
the 73-book canon and closed the canon of the
Christian Bible.
The canon of the
Catholic Christian Bible was universally
accepted for 1100 years until Martin Luther
called it into question in the year 1517. He
cited the same concerns of the Jewish Council at
Jamnia, namely that there were no Hebrew
counterparts to the seven books rejected by that
Council. The great biblical scholar St. Jerome
shared these concerns; however, he ultimately
acceded to the decision of the Catholic Church
as authoritative on the canon of Scripture, but
Martin Luther sided with Jamnia. Ironically,
with the discovery of the Dead Sea Scrolls in
1947 in caves at Qumran, Israel, ancient Hebrew
copies of some of the disputed seven books were
discovered. This discovery undermines rejection
of some of the seven books based on the fact
that there are Hebrew counterparts to the Greek
texts. Additionally, some of the books falter
against the "written later than the time of
Ezra" criterion proposed by the Jewish Council
at Jamnia.
St. Augustine said, "For
my part, I should not believe the gospel except
as moved by the authority of the Catholic
Church." It is ironic that Martin Luther, a once
devout Augustinian monk, would not submit to the
same authority as did the founder of his order.
In his commentary on St John, (Chapter 16)
Martin Luther wrote, "We are obliged to yield
many things to the Papists (Catholics) that they
possess the Word of God which we received from
them, otherwise we should have known nothing at
all about it." If the Catholic Church gave us
the Bible (according the Martin Luther), why
change it?
Perhaps the most
important validation in addition to the
authority of the Catholic Church's proclamation
of the 46- book-canon rather than the
39-book-canon is that the Septuagint was the
text quoted more than 300 times by the writers
of the New Testament (as opposed the to Hebrew
version of the same texts.) Bishop Mark A.
Pivarunas, CMRI points out, "The Apostles and
New Testament writers quoted principally the
Septuagint. In fact, of the three hundred and
fifty Old Testament quotations found in the New
Testament, about three hundred are taken
directly from the Septuagint." Proof is commonly
demonstrated in word usage. For example, Hebrews
1:6, quotes Deuteronomy 32:43. The New Testament
quotation does match the English versions of the
Bible translated from the Old Testament texts
written in Hebrew, but it does match the English
versions of the Bible translated from the
Septuagint written in Greek.
We can assume that if
the Septuagint was quoted by the writers of the
New Testament, it stands to reason that Jesus
accepted the 46 books derived from the
Septuagint as the inspired word of God. Why?
Because it was not until 70 years after the
crucifixion that the Jewish Council of Jamnia
convened to remove the additional books. If
Jesus accepted all 46 books, why shouldn't we?
The Church, Mass, and
the Bible
The Catholic Church is
often accused of not encouraging the faithful to
read the Holy Bible throughout the centuries and
even sometimes chained the Bible to the Church
pulpit so people could not take it home and read
it. Why is this?
After the fall of the
civilized world known as the Roman Empire during
the late 300's to early 400's, illiteracy rose
to an all time high. How could the faith be
propagated from generation to generation without
literacy? The answer is that the Catholic Church
then taught (rather than leave people in
ignorance or misery) by word of mouth, pictures,
liturgy, artwork and traditions. As for the
Bible being chained to the Church, until the
advent of the printing press some 1000 years
later by Gutenberg, all books were written by
hand--a very expensive proposition. The Bible
was often stolen and sold. Thus, to avoid theft
and allow all who could read the opportunity to
do so, the Bible was secured in churches.
The fact is, the
Catholic Church has always encouraged reading of
the Holy Scripture and its proper
interpretation. Some people today are afraid
that studying the Bible using modern methods,
technology, and thinking will change the meaning
and message. To dispel this myth Cardinal Joseph
Ratzinger, head of the Vatican Congregation of
the Doctrine of the Faith, said, "The study of
the Bible is, as it were, the soul of theology,
as the Second Vatican Council says, borrowing a
phrase from Pope Leo XIII (Dei Verbum, 24). This
study is never finished; each age must in its
own way newly seek to understand the sacred
books."
Today, Catholics and all
Christians must avoid two extremist pitfalls:
fundamentalism (rigidly interpreting the Bible
without, past precedent and without a
magisterium (Consensus teaching office guided by
the Holy Spirit) which brings extra-biblical
principles to assist. Thus, some Mormons and
others have polygamy (as practiced by Jacob,
King David, Solomon, etc.) some Muslims kill
adulterers (Leviticus 20:10), because these are
in the Bible.
The other extreme,
liberalism, which may see the Bible stories as
metaphors, subjective reports not having
objective events as basis. During the period
when secular reasoning without the element of
religion, commonly known as the Enlightenment,
liberal understanding of the biblical text
rendered the mysterious as natural. For example,
did Jesus miraculously create the abundance of
food from the small quantity of fishes and
loaves or was it simply that the people learned
to share? We may have even heard this erroneous
rationalization preached at a Sunday sermon;
however this type of liberal interpretation
caters to the thought that rational people will
not believe in mysterious or miraculous. Are we
unwilling to take Jesus at his word? Or do we
rationalize His message to mean something less
challenging? Saint Anthony, pray for us that we
might find our belief in the mysteries of our
life, death, and hopefully resurrection as shown
by example in the person of Jesus. Help us to
rediscover the life of our Savior!
The essence and eternal
truths of the Bible must be contemporized for
today's world without compromise,
rationalization, or alteration. The job of the
Church, Bible scholars, and all laypeople is to
update the Bible's meaning for today's world.
What does the Bible say about human cloning?
Well, nothing, but we do have principles on
which to base a negative decision. What does the
Bible say divorce, termination of pregnancy,
they holiness of right marital relations? Are we
searching these answers to our questions with
and open heart and open mind and a focus on
right understanding? Perhaps most importantly,
we should be reading what the saints and the
Church have to say on these issues,
In 1994, the Pontifical
Biblical Commission wrote a document entitled
The Interpretation of the Bible in the Church.
The following excerpts (in italics) are quoted
from that document, followed by commentary from
this priest.
"In principle, the
liturgy, and especially the sacramental liturgy,
the high point of which is the Eucharistic
celebration, brings about the most perfect
actualization of the biblical texts, for the
liturgy places the proclamation in the midst of
the community of believers, gathered around
Christ so as to draw near to God. Christ is then
"present in his word, because it is he himself
who speaks when sacred Scripture is read in the
church" ("Sacrosanctum Concilium," 7). Written
text thus becomes living word."
During Holy Mass, we
read directly from the Holy Bible on four
separate occasions: the first reading, the
responsorial Psalm, the second reading, and the
Gospel. If you attend Mass every day for three
years you will have heard the entire Bible read
aloud. In fact, the perfect form of prayer
acceptable to God (the Mass) draws heavily from
the Bible and the institutions of Jesus as
described in the Bible. Quoting often from
saints and Church documents, Dr. Scott Hahn's
book, The Lamb's Supper, discusses this reality
in layman's terms and is suggested reading for
all. In this book, Dr. Hahn explains the
relationship between Holy Mass and the often
misinterpreted Book of Revelation (or the
Apocalypse). It will become very apparent to the
reader that the liturgy of the Mass draws
heavily upon the sacred text of the Bible.
"The liturgical reform
initiated by the Second Vatican Council sought
to provide Catholics with rich sustenance from
the Bible. The triple cycle of Sunday readings
gives a privileged place to the Gospels, in such
a way as to shed light on the mystery of Christ
as principle of our salvation. By regularly
associating a text of the Old Testament with the
text of the Gospel, the cycle often suggests a
Scriptural interpretation moving in the
direction of typology. But, of course, such is
not the only kind of interpretation possible."
Lectio Divine
Briefly Noted
Father Jack Lombardi and
our new choir director are looking for talented
adults (especially men!) and young adults (high
school juniors and seniors) to join our choir in
singing at Mass. Now is a good time to join as
we prepare for the Advent and Christmas seasons.
Won't you give back to God the gift that He has
given to you? Call Fr. Jack 301.447.5318, or
Paula Tiller 301.824.7698, for more info.
or just come to practice Sunday morning at
10:30!
Oct 5 is Life Chain
Sunday: come with family & friends and devote an
afternoon of prayer for the sin of abortion-2:15
PM prayer service at St. Joseph's Church,
Emmitsburg; 2:30 PM gather at town square for
Life Chain. Proclaim that life is sacred!
Read
other reflections by Father John J. Lombardi