The Story of the
Mountain
Mount Saint
Mary's College and Seminary
Mary E. Meline & Edward F.X. McSween
Published by the Emmitsburg Chronicle, 1911
Chapter 36
| Chapter Index
Chapter 37: 1843-1844
At a meeting of the corporation (or
Council) held Jan. 10, 1843, it was
unanimously decided that each member
should bring a written plan for
permanent union, or formation of a
community of the clergymen of the
institution, a thing that had long and
often occupied the minds of the
associates.
On the 20th of Jan. three days
before the Requiem Mass a meeting of
the Students of Mt. St. Mary's was
held, at which resolutions of respect
and veneration for the late Bishop
Dubois were passed, and it was decided
to erect a suitable monument to his
memory, and donations for that purpose
were solicited. The proper
commemoration of the services of
Bishop Dubois and remembrance of him
before the altar were not, however,
confined to the College; wherever his
spiritual children might be scattered,
they kept the thought of him sacred.
Rev. Mr. Gildea, who owed so much to
the venerable deceased, wrote inviting
Mr. McCaffrey to preach on the
occasion of the requiem services held
at his church in Baltimore, which were
held on Feb. 16th, and at which
Archbishop Eccleston pontificated.
Father DeSmet, the famous Indian
missionary, visited the Mountain in
March of this year. Apropos of his
visit, of which unfortunately we find
no record, Miss Susan McCaffrey writes
to her brother under date of March 9,
1843, "I had promised Father DeSmet to
write to you and I forgot all about it
till this moment, when I hear he is on
his way to the Mountain. He and his
mission have been the last 'fashion'
in Philadelphia. Nothing but
collections, societies, meetings,
concerts, etc., etc., going on for
Father DeSmet. Ladies throwing at him
their gold pencils, rings, etc.: the
children gathering up all their little
treasures for the little Indians;
vestments, banners and clothing making
for his mission ; and now if you have
had the honor of a visit from our good
Father and did not treat him like a
prince you have not deserved to look
at him. Make people like your place,
by being very kind, and there is
nothing better for this purpose than
showing your pot-luck or a few of
Sister Felicite's nice goodies with a
cup of tea, etc. ..."
Here are two letters from old
pupils of Father Dubois, which explain
themselves:
Bishop Hughes to Mr. George H.
Miles.
Dear Sir: Nothing but want of
time has prevented me from
signifying to your respected
President, my anxiety to aid in the
honorable effort of the students of
Mt. St. Mary's to erect a suitable
monument to the memory of the
venerable founder. Be pleased to put
my name on your list for the sum of
$50. I would beg leave to suggest
the propriety of having a monument
associated with that of the late
Bishop Dubois to perpetuate also
inseparably from his the memory of
his faithful and sainted friend
through all the first trials of your
now flourishing institution the Rt.
Rev. Bishop Brute’. I remain with
sincere wishes your (etc.) John, Sp.
N. Y.
New York, March 13th, 1843.
And Father Sourin:
Dear Sir: You may place my name
on your subscription list, for
twenty-five dollars. I send you ten
at present, with the hope that I may
soon be able to forward the balance.
Were it in my power I would be happy
to send a larger sum to aid in the
erection of the monument to him whom
every "Mountaineer" must remember
with love and veneration. I remain
with sincere regards, Yours, etc.,
Edw. J. Soubin. St. Mary's, Phila.,
March 21st, 1843.
In the early spring of 1843 ground
was broken for the new edifice, Brute’
Hall, designed, we are told, long
previously by Brute himself, at the
northeastern extremity of the old one,
Dubois Hall, and on the 2nd of May the
cornerstone was laid. It was for 56
years known as the Study Hall
building.
The Council of Baltimore met in
May, 1843, and during its session the
Bishop of New York asked that a
coadjutor be appointed for his
assistance. It was also found
necessary to erect several new Sees,
those of Chicago, Little Rock,
Hartford, Milwaukee, and the Apostolic
Vicariate of Oregon Territory.
In June Bishop Hughes again visited
Europe. Mr. Hassard gives an
interesting account of the landing in
Ireland, Bishop Purcell and Father
DeSmet being his companions on the
packet George Washington, 21 days
passage. There was a rumor at that
time of the coming of French
emissaries to Ireland, and our
travelers having decided to leave
their vessel at Cork and cross to
Dublin were promptly arrested. Their
detention however was only temporary.
In Liverpool Bishop Hughes was obliged
to pay duty on some snuff he had with
him. The officer remarked that he
should do this willingly in honor of
the queen. "I should like to give her
Majesty a pinch," was the reply of the
bishop."
Here is another and very
discriminating letter from an old
student:
Rev. Thos. Heyden to the Rev.
John McCaffrey. Rev. and Dear Sir: I
have been written to by the
Secretary of the Dubois Monument
Association for the purpose of
aiding in that highly laudable
project. I shall be extremely happy
to contribute my mite for so
deserving an object, but at the same
time I would beg leave to suggest
the propriety of connecting the name
of the immortal Brut6 with the same
monument. Both the good men labored
in the same cause with the same
fidelity, the one attending to the
temporal well-being of the great
concern the other to the more
important and the nobler part, the
spiritual and ecclesiastical
department. St. Mary's Institute
derives great glory from these
admirable personages, but I should
say chiefly from the lamented
Brute’, who had the charge and how
nobly did he fulfil it of forming
the young men of the house for the
holy ministry and thus supplying the
American church with its future
pastors and bishops. How often did
he support the sinking condition of
Mt. St. Mary's during its varied
trials in which even the fortitude
of Rev. Mr. Dubois himself would
have failed were he not sustained by
the wisdom, energy, zeal and
consolation of his powerful
auxiliary, the Rev. Dr. Brute’ the
saint and the sage. If the services
of the former were extraordinary
those of the latter were invaluable
and incalculable.
I would then, with all deference,
submit that the names of Dubois and
Brute’ should be inscribed on the
proposed monument which most
appropriately should stand in front
of the college. Upon it then surely
numbers would gaze with infinitely
more interest, and I know your list
of subscribers would be greatly
augmented by the adoption of the
suggested improvement. Thus these
great men who in life were united in
so glorious a work, in death would
not be divided as regards the
monument which their grateful
admirers have devised to perpetuate
their memories . . .
Archbishop Eccleston writes this
apology at Commencement time:
"June 17, "43." Engagements for
Confirmation will deprive me of the
gratification of distributing the
premiums in the two noble institutions
of the Mountain and the Valley."
Bishop Miles presided, and
President McCaffrey addressed the
graduates at the Commencement; there
were six orations all in English and
George H. Miles was valedictorian. The
usual banquet followed and the
Catholic Herald as well as the United
States Gazette gave glowing accounts
of one of those most interesting of
occasions, the graduation of young
men. Rev. Thomas McCaffrey was First
Prefect in the year 1843-44. Major
Andre of the Music Department left
this summer for Fordham, and Prof.
Henry Dielman came to fill the place
he held till his death, forty years
later. He was spoken of in the
Freeman's Journal of Sept. 16, 1843,
as "well and favorably known
throughout the Union and in Europe
.... a gentleman of polished manners,
unrivalled skill, a composer of good
judgment and exquisite taste."
The corner-stone of Worcester
College was laid June 21 1843, and Dr.
Pise made the address. He also
delivered an oration on Feb. 22nd of
this year before the Washington
Temperance Guard at the Broadway
Tabernacle, New York. C. B. Northrop,
father of Bishop Northrop, '60, did
the same on the 4th of July before the
Washington Society in St. Mary's
Church, Charleston, S. C.
Aug. 4th, '43, Father Hickey writes
from Baltimore saying that Mr. Talmage
of New York wrote inquiring about Bp.
Dubois' naturalization: " The Mountain
and even St. Joseph's would be in a
great pickle in case he had not been
naturalized, on account of his holding
real estate." It must have turned out
all right, as we hear no more of the
matter.
![](photos/henry_dieman.jpg)
Prof. Henry
Dieman, Mus. Doc. |
Nov. 30th. Bishop Purcell brought a
fine painting of the Assumption, given
by the Queen of Spain for St. Joseph's
Academy, Emmitsburg. He started from
Havre for New Orleans in the sailing
ship Vesta, but was obliged to make an
English port and came in the
"Steamer." The name of the latter is
not given but doubtless it was the
only one then running between our
country and England.
On Jan. 10, 1844, "The Monument
Association" sent out a circular
asking for subscriptions. In it Dubois
is called the "Founder of Mount St.
Mary's and the Father of St. Joseph's,
the Mother-House of the Sisters of
Charity." They said that "the sum of
five hundred dollars has already been
collected. We find no further
reference to the monument; it was
never erected. Should the project ever
be revived, surely no spot would seem
more suitable than that one half-way
between the College and church, on the
mountain side where stood the
log-house in which Father Dubois spent
the winter of 1805-06. Perhaps however
no monument is needed. Bishops
frequently have no monuments, and
founders of colleges do not require
them. "Si quaeris monumentum, cir-cumspice."
At any rate two glorious monuments
were designed in the Dubois and Brute
chapels of the beautiful church which
was begun in 1857, and on which a
great sum of money was expended. We
shall read of it later, and the new
church begun in 1907 will contain
memorial altars of those eminent men.
The recommendations of the last
Council having been promptly acted
upon by the Holy See, the bulls for
the consecration of the three new
bishops reached New York in February.
Rev. John McCloskey, the future
Cardinal, who was named coadjutor of
New York, came down to this loved Alma
Mater to spend some days in quiet
retreat before his consecration. The
other two named were Rev. William
Quarter, also a Mountaineer and Andrew
Byrne; the former to Chicago the
latter to Little Rock.
Bishop Hughes was the officiating
prelate at the consecration and was
assisted by the Rt. Rev. Dr. Fenwick
of Boston and the Rt. Rev. Dr. Whelan
of Richmond. Rev. Dr. Power, V. G.,
preached in the morning, Rev. Dr. Pise
in the evening.
Four of the bishops present that
day were of the Mountain, besides Dr.
Pise and doubtless many others of the
priests.
Let us follow Bishop Quarter '29 to
Chicago, up to this, one of the
stations of the Bishop of Vincennes,
where the Jesuit Allowez, the first
white man to tread the soil of
Illinois, had established his Ottawa
Mission in 1667. Chicago however as a
white settlement was in 1844 only
eleven years old.
Leaving New York on the 18th of
April, accompanied by his brother Rev.
Walter J. Quarter '39, he reached
Chicago on May the 5th, Sunday
morning. Notwithstanding the fatigue
of his journey he said Mass in the old
church and preached in the new one.
The old church was a frame building on
what is now Wabash Street near Fort
Dearborn and the Chicago River, where
Marquette had encamped two hundred
years before.
The new church then unfinished was
afterwards the Cathedral. At that time
the brick walls of the church were
merely roofed and four posts stood
upright, the beginning of a steeple.
"The building was not plastered; a
temporary altar was stuck up against
the western wall. There was no vestry;
the sanctuary was enclosed with rough
boards; the children were seated on
benches on each side.
There were neither columns, nor
steps, nor doors except temporary ones
made of rough boards; and worse than
all, even that much of a church was
burdened with about three thousand
dollars of debt. Add to this, that on
the adjoining lot, the whole purchase
money, about $1000, was unpaid, as
also four hundred dollars on the
graveyard. Nearly five thousand
dollars therefore, some of it bearing
interest at from ten to twelve per
cent "was what the first Bishop of
Chicago, had to face, besides an
unfinished church and a poor
congregation. What a prospect had he!
Dark and dreary enough it must have
been, but there was before him a
bright star, beckoning him onward; and
with his eye steadily fixed on that
hope-star, he faltered not.
Early in June the two priests
belonging to Vmcennes who had remained
in Chicago were recalled, leaving the
new Bishop without a single priest,
until in the latter part of the month
he ordained three. The story of this
diocese is the story of all, rapid and
what might be called miraculous
increase of people and churches. By
the inscrutable Providence of God
Bishop Quarter was called away from
his labors in his forty-second year,
dying suddenly the night of April
10,1848, after having preached on the
Apostolicity of the Church in the
morning of that day, Passion Sunday.
The importance attached in those
days to College societies is indicated
by the prominence of their honorary
members and the acknowledgment made by
these. In the year 1844 we have a
delightful letter from Father
McCloskey in the Spring before his
consecration as Bishop, in which he
accepts the invitation of his fellow
collegians in a manner at once most
courteous and heartfelt, but tells
them that he may be prevented from
fulfilling the engagement, as indeed
he was by his elevation to the See of
Albany. Carroll Spence, 37, writes in
similar style a letter of apology.
This gentleman afterwards reached
great distinction in the service of
the government, was minister to
Constantinople and the first of the
western ambassadors to make a treaty
with Persia. ... We give a sentence
from Cardinal McCloskey's letter:
"I frankly confess that the
affection which I bear my Alma Mater
you cannot easily exaggerate or
overrate, and when you allude to that
affection as a motive for urging your
request you take from me all power of
apology or excuse. . .
At this time the riots in
Philadelphia were exciting a painful
interest through the country and Rev.
Mr. McCaffrey wrote a letter to Mr.
Gowan of that city, from which we
quote a few paragraphs.
Mt. St. Mary's College, May 16th,
1844.
" . . .I never was ashamed of my
country until Philadelphia made me
so. I never before blushed to own
that I was a native American. Thank
God, I am not a Philadelphian! Last
Friday night on receiving your
letter and the newspapers which told
of the burning of St. Michael's and
St. Augustine's churches and the
imminent danger of St. Mary's and
St. Joseph's, I resolved to start
for Philadelphia without delay in
order to look after my poor exposed
sister and my sister's children, but
I was implored to refrain from doing
so, because a Catholic clergyman
dared not then show his face in any
part of Philadelphia, and my
presence at Dr. McNeil's might have
only had the effect of pointing his
family out to the mob. . . .
The attempt was made in New York
before the late charter elections
there. The unparalleled forbearance
of the Irish in New York and
Brooklyn, their meek submission to
all the insults and outrages offered
to their national and religious
feelings, and the certainty that
they would resist till death an
attack on their churches and orphan
asylums (for they were armed and
prepared) disappointed their
dastardly enemies. . . . Baltimore
will be spared such scenes, because
there is a sounder state of public
feeling there, and because the
Catholics have long since made known
their determination to die for their
altars and asylums and to sell their
lives as dearly as possible. This is
a fact; the civic authorities and
the whole public of Baltimore know
it. Philadelphia, therefore, was the
selected field of action. . . .
Oh, if the Irish were not, even
the poorest and the most ignorant of
them, men of higher principles, of
better hearts and better consciences
than their cowardly assailants and
the hypocritical miscreants in
office, who aided and abetted the
destruction, all Philadelphia would
have perished in flames. I cannot
even yet think, speak or write
coolly on these matters. . . .
No law of God or man forbids
Christians to defend their houses
and churches against a lawless mob,
and as your mayors and other men in
authority never will do their duty
against a mob, unless they are
frightened into it, I doubt much
whether the Catholics of
Philadelphia ought not to have armed
for the defence of their altars and
asylums, notifying first the civil
authorities of their determination
to do so and soliciting their
co-operation. It is this course of
action which has thus far saved New
York from the everlasting disgrace
now branded on the city of Penn and
of Brotherly Love. That inscription
standing out from the blackened wall
of St. Augustine's must give all
good men their only consolation in
such evil times: "God seeth." He
will reward the patient victims of
calumny and persecution. . . . The
residence of the warm-hearted, the
generous, the charitable Dr. Hurley
is a heap of ruins. When pestilence
spread panic through that city he
turned his private dwelling into a
cholera hospital and obtained
Sisters of Charity to nurse the sick
and dying. . . .
Priest-hunting was one of the
mob's amusements. Rewards were
loudly offered in the crowd to any
one who would catch a priest. Like
their prototypes, the atheists of
Paris during the reign of terror,
they wished to hang a priest to a
lamppost. Every Catholic clergyman
was obliged to abandon his house in
disguise in order to save his life.
In disguise they visited the sick
and dying to offer them the last
consolations of religion. The houses
in which they were supposed to be
secreted were threatened with the
vengeance of the rioters and marked
with a cross. The families who
concealed them did so at the peril
of their lives. . . .
Professor Lagarde heard from Father
Miller, '41, that during these riots
the latter disguised himself and
entering the crowd began shouting and
pushing like the rest, and so reached
the tabernacle of St. Augustine's and
was so happy as to carry off the
pyx containing the Body of the
Lord, a fact to which Father Faber
alludes in the "Blessed Sacrament,"
Sect. VI. Book II.
Besides St. Michael's and St.
Augustine's church the seminary,
dwellings and libraries had been
destroyed by a mob called ' Native
Americans' organized in Independence
Square, where now (1908) stands the
statue of Commodore John Barry, the
Catholic Irish sailor, and the first
man to reach the highest rank in the
navy of the revolted colonies. . . .
An attack on the Catholic Churches
being threatened in New York, Bishop
Hughes called on Mayor Harper for
protection, and this being refused
said: "then we shall defend ourselves.
. . . But it is better to anticipate
trouble. ... I know my people. If one
of our churches is injured, to-morrow
night will not see a Protestant house
of worship standing in this city." On
election night, 1844, a mob of over a
thousand persons came up the Bowery to
burn the cathedral, but getting wind
of the three thousand armed men under
Bishop Hughes' leadership that stood
prepared within the grounds, they did
not care to approach and the incident
was closed.
Francis P. McFarland left this June
for Rose Hill College, Fordham, New
York, and Mr. Thomas O'Neil was
ordained priest in Baltimore during
the vacations. The Archbishop wrote
that "since he could not go to the
Mountain the Mountain(eer) must come
to him." The newly ordained was made
pastor of Emmitsburg.
The Commencement was held in the
new Brute Hall this year, and the
graduates were five in number.
Father McCaffrey was thrown from
his horse this summer, and the
accident elicited the following from
his quondam pupil, George H. Miles,
who had become a Catholic while at the
College and with whom he had the
closest and most affectionate
relations.
Baltimore, July 31st,
1844. (My 20th birthday.)
My dear President: I can't, for
the life of me, say seriously that
your unfortunate fall has made me
very uneasy; not that it were
untrue, for indeed we were all
alarmed, but because of your
reiterated boasts of superior
horsemanship present themselves so
ludicrously now, that mirth mingles
rather ceremoniously with my regret.
A Buchephalus is too much for our
modern Alexander. I would humbly
recommend in future a more
legitimate creature for sick calls
the gentle ass. There is a cross on
his back on which thou mightest
securely ponder with more advantage
to thy soul and comfort to thy body.
Do not suppose the recommendation
selfish. I should be loath to totter
under such a load, tho' my legs were
strong as the pillars Sampson shook.
I have an irresistible temptation to
laugh at you, but will no further
indulge it, though I would give my
birthright to see you limping along
like Be'le'ke's three reasons. . . .
Apropos of priestly titles in
those days, Archbishop Eccleston, in
letters of March 29, 1842, speaks of
the Jesuit president of Georgetown
as "Rev. Mr. Ryder," and, July 7,
1844, refers to him as Mr. Ryder.
Aug. 29, '44. The "John England
Institute" of Baltimore invited
President McCaffrey to lecture in
their winter course.
Francis Coyle, afterwards pastor
at Emmitsburg, worked as a mechanic
on Brute1 Hall and it becoming known
from his conversation that he was a
man of parts, was invited to enter
the Seminary, and in due time was
ordained.
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